Survive the Jive: All-feed
前往频道在 Telegram
All StJ activity updates here on the All feed. ᛝ🐗 🌐 Website: https://survivethejive.blogspot.com 👕 Merch: https://survivethejive-shop.fourthwall.com ▶️ Main YouTube: https://www.youtube.com/c/Survivethejive/ 🔗 Other links: https://linktr.ee/SurvivetheJive
显示更多📈 Telegram 频道 Survive the Jive: All-feed 的分析概览
频道 Survive the Jive: All-feed (@survivethejive) 英语 语言赛道中的 是活跃参与者。目前社区聚集了 14 591 名订阅者，在 教育 类别中位列第 13 662，并在 英国 地区排名第 790 位。
📊 受众指标与增长动态
自 невідомо 创建以来，项目保持高速增长，吸引了 14 591 名订阅者。
根据 03 九月, 2026 的最新数据，频道保持稳定运转。过去 30 天订阅人数变化为 294，过去 24 小时变化为 1，整体触达仍然可观。
- 认证状态： 未认证
- 互动率 (ER)： 平均受众互动率为 14.21%。内容发布后 24 小时内通常能获得 6.39% 的反应，占订阅者总量。
- 帖子覆盖： 每篇帖子平均可获得 2 074 次浏览，首日通常累积 933 次浏览。
- 互动与反馈： 受众积极参与，单帖平均反应数为 66。
- 主题关注点： 内容集中在 century, yamnaya, ancestor, britain, heathen 等核心主题上。
📝 描述与内容策略
作者将该频道定位为表达主观观点的平台：
“All StJ activity updates here on the All feed. ᛝ🐗
🌐 Website: https://survivethejive.blogspot.com
👕 Merch: https://survivethejive-shop.fourthwall.com
▶️ Main YouTube: https://www.youtube.com/c/Survivethejive/
🔗 Other links: https://linktr.ee/Survi...”
凭借高频更新（最新数据采集于 04 九月, 2026），频道始终保持新鲜度与高覆盖。分析显示受众积极互动，使其成为 教育 类别中的关键影响点。
14 591
订阅者
+124 小时
-467 天
+29430 天
数据加载中...
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| 日期 | 订阅者增长 | 提及 | 频道 | |
| 04 九月 | 0 | |||
| 03 九月 | +3 | |||
| 02 九月 | 0 | |||
| 01 九月 | +1 |
频道帖子
Repost from Survive the Jive: All-feed
Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior designs from England and Germany
| 2 | This design is also available on a t-shirt | 1 024 |
| 3 |  +1Heizmann (2014) thinks the tri-god bracteates and the fish-like animal pertain to Loki in various myths. The animal can be Loki as a fish or otter or the dead otter pelt from the same myth of Ótr in the Volsunga saga. The fish/otter-like animal motif is a compressed visual representation of the Nibelung story, rather than simply a decoration.
His argument depends on the image on the Viking Age Maughold cross on the Isle of Man, being an otter pelt (pic rel) and this aerial view of a pelt can then be connected to the earlier Migration era aquatic creatures depicted from above.
Heizmann also claims bracteate IK 39, from Denmark depicts a snake above Loki's head in reference to when Skaði fastens a venomous snake above his face.
The animals surrounding the gods can pertain to myths across an epic chronology, combining past, present and future events into one image. What he calls a “synoptic principle”. | 1 353 |
| 4 |  +2I think we can clearly say the 6th c. Sutton Hoo shield mount variant of the fish-dragon with pointed snout is the same beast depicted on these two bracteates from Beresina area and Denmark respectively (both approx 6th c.). Both belong to the so-called “three god” bracteate type. However, similar aquatic creatures appear on other kinds of bracteate. | 1 265 |
| 5 |  An essay about the IE *koryos tradition by Armen Petrosyan with reference to Armenian examples | 1 296 |
| 6 | Could the dragon-fish be sharks or dolphins? Whatever they are provided protection to the shield | 1 429 |
| 7 |  This 7th century dragon-fish-shaped mount was found on the Thames at Barnes in 1977. It is made of brass with gold plate over the body and silver on the head and tail.
There are 6 creatures identified as aquatic creatures from Anglo-Saxon shield mounts. While some of these have scales and fins that suggest they were pike, the others have "white-metal surfaces in whole or part, are larger (lengths 104–145 mm) and far less fish-like. ‘Fins’, if present, are arranged symmetrically in one or two triangular or hooked pairs, as if viewed from above." (Dickinson, T.M., 2005)
The arm print from the werewolf hoodie is another example. I call these creatures dragon-fish since they share attributes with both the wyrms and fish which are used as apotropaic charms on shields, and evidently these creatures served the same function. I generated the reconstruction with AI | 1 838 |
| 8 |  London's Viking runestone.
This tombstone found at St Paul's in London is made from Somerset limestone and is carved with late Viking Ringerike style animal art. a beast fighting a serpent The runic inscriptions if Norse rather than Anglo-Saxo: [k]ina: let: lekia: st | in: þensi: auk: tuki:'.
'Ginna and Toki had this stone laid'.
Probably from the reign of Cnut.
Likely to be on display in the new London Museum when it opens in November | 1 655 |
| 9 | Patron voice chat this Friday evening. We can talk about my new book and what I have been up to on my travels.
Sign up as a patron to join in
https://www.patreon.com/survivethejive/posts/patron-vc-aug-167630974?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link | 1 125 |
| 10 | Reminder that the VC is this evening! | 1 282 |
| 11 |  Even after Constantine was emperor and Xianity was spreading in 4th century Britain, mere decades before the Woden worshipers took over the island, the Corbridge silver lanx was made. It depicts a shrine to Apollo. This challenges narratives that depict Xianity as deeply ingrained when the Saxons arrived. It was found in the Tyne.
The main scene on the dish shows the god Apollo at the entrance to a shrine, clasping a bow with a lyre at his feet. To his left enter the goddesses Artemis and Athena in conversation. The two female deities in the centre have not been conclusively determined. In front of the gods is depicted an altar, flanked by Artemis's hound, a fallen stag and a griffin. I suspect the thing on the bottom left is a jellyfish! | 1 574 |
| 12 |  +5Inspired by the werewolves of Woden, I have launched a new hoodie with four new Heathen designs for the hairy handed gent.
The backprint of two wolf warriors combines this Anglo-Saxon pressblech from Fen Drayton with a design from a sword scabbard from from Gutenstein, Germany.
Each sleeve also boasts a unique Odinic Anglo-Saxon print: The right arm's runic dragon design is based on the 8th century seax fitting found in the Thames near Westminster bridge in London.
The left sleeve print is taken from a 6th c. dragon-fish shield mount from Sutton Hoo. Evidently our ancestors put this monster on their shields for extra protection so that's a good reason to put it on a hoodie too.
It is only available on a 100% pure cotton unisex hoodie in two colours: black and Blue jean. Style and power. In the Survive the Jive web shop now: | 678 |
| 13 | Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior designs from England and Germany | 565 |
| 14 | Aidan McMillan of the AFA on Platonists podcast explains the importance of folk building
https://youtu.be/t9kWf70zi-k?si=rgtVX37ZtwxDEZd3 | 1 637 |
| 15 | Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior designs from England and Germany | 2 542 |
| 16 | +5 Inspired by the werewolves of Woden, I have launched a new hoodie with four new Heathen designs for the hairy handed gent.
The backprint of two wolf warriors combines this Anglo-Saxon pressblech from Fen Drayton with a design from a sword scabbard from from Gutenstein, Germany.
Each sleeve also boasts a unique Odinic Anglo-Saxon print: The right arm's runic dragon design is based on the 8th century seax fitting found in the Thames near Westminster bridge in London.
The left sleeve print is taken from a 6th c. dragon-fish shield mount from Sutton Hoo. Evidently our ancestors put this monster on their shields for extra protection so that's a good reason to put it on a hoodie too.
It is only available on a 100% pure cotton unisex hoodie in two colours: black and Blue jean. Style and power. In the Survive the Jive web shop now: | 2 185 |
| 17 | Fun fact: This little known English prog song from 1969 is about Njal's saga. The song refers to the foreshadowing of the burning of Njal's house by enemies. The frantic chorus (“I ride an icy stallion / Fire at each end and poison at the centre”) is a translation from the saga's text quoting the words of the black night rider witnessed by Hildiglum 9 weeks to winter:
Here I ride swift steed,
His flank flecked with rime,
Rain from his mane drips,
Horse mighty for harm;
Flames flare at each end,
Gall glows in the midst,
So fares it with Flosi's redes
As this flaming brand flies;
And so fares it with Flosi's redes
As this flaming brand flies.
https://www.youtube.com/watch?v=__T221p_aMk | 1 656 |
| 18 |  Being A Guest Is An Obligation
Right Action — Episode 15: The Guest
Full episode and more on Hearthfire Radio.
Subscribe | 1 430 |
| 19 |  NEW EPISODE — The Bog — Folkish Marriage
https://www.hearthfireradio.com/watch?v=jSMeAgah
We talk about forming heathen families, but how does that actually work? Where does a heathen man find a heathen woman? Where does a heathen woman find a heathen man? Or is it better to convert after marriage? Big Dave and a very special guest take you through what might be the most important question of all. | 1 480 |
| 20 |  Hoodies in stock for the winter
https://survivethejive-shop.fourthwall.com | 1 776 |
