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Survive the Jive: All-feed

Survive the Jive: All-feed

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All StJ activity updates here on the All feed. ᛝ🐗 🌐 Website: https://survivethejive.blogspot.com 👕 Merch: https://survivethejive-shop.fourthwall.com ▶️ Main YouTube: https://www.youtube.com/c/Survivethejive/ 🔗 Other links: https://linktr.ee/SurvivetheJive

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📈 Analytical overview of Telegram channel Survive the Jive: All-feed

Channel Survive the Jive: All-feed (@survivethejive) in the English language segment is an active participant. Currently, the community unites 14 573 subscribers, ranking 13 674 in the Education category and 793 in the United Kingdom region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 14 573 subscribers.

According to the latest data from 04 September, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 284 over the last 30 days and by -14 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 14.23%. Within the first 24 hours after publication, content typically collects 6.37% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 2 075 views. Within the first day, a publication typically gains 929 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 65.
  • Thematic interests: Content is focused on key topics such as century, yamnaya, ancestor, britain, heathen.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
All StJ activity updates here on the All feed. ᛝ🐗 🌐 Website: https://survivethejive.blogspot.com 👕 Merch: https://survivethejive-shop.fourthwall.com ▶️ Main YouTube: https://www.youtube.com/c/Survivethejive/ 🔗 Other links: https://linktr.ee/Survi...

Thanks to the high frequency of updates (latest data received on 05 September, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Education category.

14 573
Subscribers
-1424 hours
-517 days
+28430 days
Attracting Subscribers
September '26
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Date
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Channels
05 September+2
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03 September+3
02 September0
01 September+1
Channel Posts
Completely revamped the STJ website. Take a look! https://www.survivethejive.co.uk/

2
Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior des
Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior designs from England and Germany
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This design is also available on a t-shirt
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Heizmann (2014) thinks the tri-god bracteates and the fish-like animal pertain to Loki in various myths. The animal can be Lo+1
Heizmann (2014) thinks the tri-god bracteates and the fish-like animal pertain to Loki in various myths. The animal can be Loki as a fish or otter or the dead otter pelt from the same myth of Ótr in the Volsunga saga. The fish/otter-like animal motif is a compressed visual representation of the Nibelung story, rather than simply a decoration. His argument depends on the image on the Viking Age Maughold cross on the Isle of Man, being an otter pelt (pic rel) and this aerial view of a pelt can then be connected to the earlier Migration era aquatic creatures depicted from above. Heizmann also claims bracteate IK 39, from Denmark depicts a snake above Loki's head in reference to when Skaði fastens a venomous snake above his face. The animals surrounding the gods can pertain to myths across an epic chronology, combining past, present and future events into one image. What he calls a “synoptic principle”.
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I think we can clearly say the 6th c. Sutton Hoo shield mount variant of the fish-dragon with pointed snout is the same beast+2
I think we can clearly say the 6th c. Sutton Hoo shield mount variant of the fish-dragon with pointed snout is the same beast depicted on these two bracteates from Beresina area and Denmark respectively (both approx 6th c.). Both belong to the so-called “three god” bracteate type. However, similar aquatic creatures appear on other kinds of bracteate.
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An essay about the IE *koryos tradition by Armen Petrosyan with reference to Armenian examples
An essay about the IE *koryos tradition by Armen Petrosyan with reference to Armenian examples
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Could the dragon-fish be sharks or dolphins? Whatever they are provided protection to the shield
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This 7th century dragon-fish-shaped mount was found on the Thames at Barnes in 1977. It is made of brass with gold plate over
This 7th century dragon-fish-shaped mount was found on the Thames at Barnes in 1977. It is made of brass with gold plate over the body and silver on the head and tail. There are 6 creatures identified as aquatic creatures from Anglo-Saxon shield mounts. While some of these have scales and fins that suggest they were pike, the others have "white-metal surfaces in whole or part, are larger (lengths 104–145 mm) and far less fish-like. ‘Fins’, if present, are arranged symmetrically in one or two triangular or hooked pairs, as if viewed from above." (Dickinson, T.M., 2005) The arm print from the werewolf hoodie is another example. I call these creatures dragon-fish since they share attributes with both the wyrms and fish which are used as apotropaic charms on shields, and evidently these creatures served the same function. I generated the reconstruction with AI
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London's Viking runestone. This tombstone found at St Paul's in London is made from Somerset limestone and is carved with lat
London's Viking runestone. This tombstone found at St Paul's in London is made from Somerset limestone and is carved with late Viking Ringerike style animal art. a beast fighting a serpent The runic inscriptions if Norse rather than Anglo-Saxo: [k]ina: let: lekia: st | in: þensi: auk: tuki:'. 'Ginna and Toki had this stone laid'. Probably from the reign of Cnut. Likely to be on display in the new London Museum when it opens in November
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Patron voice chat this Friday evening. We can talk about my new book and what I have been up to on my travels. Sign up as a patron to join in https://www.patreon.com/survivethejive/posts/patron-vc-aug-167630974?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link
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Reminder that the VC is this evening!
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Even after Constantine was emperor and Xianity was spreading in 4th century Britain, mere decades before the Woden worshipers
Even after Constantine was emperor and Xianity was spreading in 4th century Britain, mere decades before the Woden worshipers took over the island, the Corbridge silver lanx was made. It depicts a shrine to Apollo. This challenges narratives that depict Xianity as deeply ingrained when the Saxons arrived. It was found in the Tyne. The main scene on the dish shows the god Apollo at the entrance to a shrine, clasping a bow with a lyre at his feet. To his left enter the goddesses Artemis and Athena in conversation. The two female deities in the centre have not been conclusively determined. In front of the gods is depicted an altar, flanked by Artemis's hound, a fallen stag and a griffin. I suspect the thing on the bottom left is a jellyfish!
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Inspired by the werewolves of Woden, I have launched a new hoodie with four new Heathen designs for the hairy handed gent. Th+5
Inspired by the werewolves of Woden, I have launched a new hoodie with four new Heathen designs for the hairy handed gent. The backprint of two wolf warriors combines this Anglo-Saxon pressblech from Fen Drayton with a design from a sword scabbard from from Gutenstein, Germany. Each sleeve also boasts a unique Odinic Anglo-Saxon print: The right arm's runic dragon design is based on the 8th century seax fitting found in the Thames near Westminster bridge in London. The left sleeve print is taken from a 6th c. dragon-fish shield mount from Sutton Hoo. Evidently our ancestors put this monster on their shields for extra protection so that's a good reason to put it on a hoodie too. It is only available on a 100% pure cotton unisex hoodie in two colours: black and Blue jean. Style and power. In the Survive the Jive web shop now:
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Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior des
Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior designs from England and Germany
583
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Aidan McMillan of the AFA on Platonists podcast explains the importance of folk building https://youtu.be/t9kWf70zi-k?si=rgtVX37ZtwxDEZd3
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Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior des
Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior designs from England and Germany
3 053
17
Inspired by the werewolves of Woden, I have launched a new hoodie with four new Heathen designs for the hairy handed gent. Th+5
Inspired by the werewolves of Woden, I have launched a new hoodie with four new Heathen designs for the hairy handed gent. The backprint of two wolf warriors combines this Anglo-Saxon pressblech from Fen Drayton with a design from a sword scabbard from from Gutenstein, Germany. Each sleeve also boasts a unique Odinic Anglo-Saxon print: The right arm's runic dragon design is based on the 8th century seax fitting found in the Thames near Westminster bridge in London. The left sleeve print is taken from a 6th c. dragon-fish shield mount from Sutton Hoo. Evidently our ancestors put this monster on their shields for extra protection so that's a good reason to put it on a hoodie too. It is only available on a 100% pure cotton unisex hoodie in two colours: black and Blue jean. Style and power. In the Survive the Jive web shop now:
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Fun fact: This little known English prog song from 1969 is about Njal's saga. The song refers to the foreshadowing of the burning of Njal's house by enemies. The frantic chorus (“I ride an icy stallion / Fire at each end and poison at the centre”) is a translation from the saga's text quoting the words of the black night rider witnessed by Hildiglum 9 weeks to winter: Here I ride swift steed, His flank flecked with rime, Rain from his mane drips, Horse mighty for harm; Flames flare at each end, Gall glows in the midst, So fares it with Flosi's redes As this flaming brand flies; And so fares it with Flosi's redes As this flaming brand flies. https://www.youtube.com/watch?v=__T221p_aMk
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Being A Guest Is An Obligation Right Action — Episode 15: The Guest Full episode and more on Hearthfire Radio. Subscribe
Being A Guest Is An Obligation Right Action — Episode 15: The Guest Full episode and more on Hearthfire Radio. Subscribe
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NEW EPISODE — The Bog — Folkish Marriage https://www.hearthfireradio.com/watch?v=jSMeAgah We talk about forming heathen famil
NEW EPISODE — The Bog — Folkish Marriage https://www.hearthfireradio.com/watch?v=jSMeAgah We talk about forming heathen families, but how does that actually work? Where does a heathen man find a heathen woman? Where does a heathen woman find a heathen man? Or is it better to convert after marriage? Big Dave and a very special guest take you through what might be the most important question of all.
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