Survive the Jive: All-feed
All StJ activity updates here on the All feed. ᛝ🐗 🌐 Website: https://survivethejive.blogspot.com 👕 Merch: https://survivethejive-shop.fourthwall.com ▶️ Main YouTube: https://www.youtube.com/c/Survivethejive/ 🔗 Other links: https://linktr.ee/SurvivetheJive
نمایش بیشتر📈 تحلیل کانال تلگرام Survive the Jive: All-feed
کانال Survive the Jive: All-feed (@survivethejive) در بخش زبانی انگلیسی بازیگری فعال است. در حال حاضر جامعه شامل 14 519 مشترک است و جایگاه 13 693 را در دسته آموزش و رتبه 798 را در منطقه المملكة المتحدة دارد.
📊 شاخصهای مخاطب و پویایی
از زمان ایجاد در невідомо، پروژه رشد سریعی داشته و 14 519 مشترک جذب کرده است.
بر اساس آخرین دادهها در تاریخ 19 سپتامبر, 2026، کانال فعالیت پایداری دارد. در ۳۰ روز گذشته تغییر اعضا برابر -154 و در ۲۴ ساعت گذشته برابر -4 بوده و همچنان دسترسی گستردهای حفظ شده است.
- وضعیت تأیید: تأیید نشده
- نرخ تعامل (ER): میانگین تعامل مخاطب 16.94% است و در ۲۴ ساعت نخست پس از انتشار، محتوا معمولاً 7.84% واکنش نسبت به کل مشترکان کسب میکند.
- دسترسی پستها: هر پست به طور میانگین 2 459 بازدید دریافت میکند. در اولین روز معمولاً 1 138 بازدید جمعآوری میشود.
- واکنشها و تعامل: مخاطبان بهطور فعال حمایت میکنند؛ میانگین واکنش به هر پست 57 است.
- علایق موضوعی: محتوا بر موضوعات کلیدی مانند century, yamnaya, ancestor, britain, heathen تمرکز دارد.
📝 توضیح و سیاست محتوایی
نویسنده این فضا را محل بیان دیدگاههای شخصی توصیف میکند:
“All StJ activity updates here on the All feed. ᛝ🐗
🌐 Website: https://survivethejive.blogspot.com
👕 Merch: https://survivethejive-shop.fourthwall.com
▶️ Main YouTube: https://www.youtube.com/c/Survivethejive/
🔗 Other links: https://linktr.ee/Survi...”
به لطف بهروزرسانیهای پرتکرار (آخرین داده در تاریخ 20 سپتامبر, 2026)، کانال همواره بهروز و دارای دسترسی بالاست. تحلیلها نشان میدهد مخاطبان بهطور فعال با محتوا تعامل دارند و آن را به نقطه اثرگذاری مهم در دسته آموزش تبدیل کردهاند.
در حال بارگیری داده...
| تاریخ | رشد مشترکین | اشارات | کانالها | |
| 20 سپتامبر | +6 | |||
| 19 سپتامبر | +2 | |||
| 18 سپتامبر | +1 | |||
| 17 سپتامبر | +1 | |||
| 16 سپتامبر | +3 | |||
| 15 سپتامبر | +2 | |||
| 14 سپتامبر | +6 | |||
| 13 سپتامبر | +3 | |||
| 12 سپتامبر | 0 | |||
| 11 سپتامبر | +1 | |||
| 10 سپتامبر | +1 | |||
| 09 سپتامبر | 0 | |||
| 08 سپتامبر | +1 | |||
| 07 سپتامبر | 0 | |||
| 06 سپتامبر | +3 | |||
| 05 سپتامبر | +2 | |||
| 04 سپتامبر | 0 | |||
| 03 سپتامبر | +3 | |||
| 02 سپتامبر | 0 | |||
| 01 سپتامبر | +1 |
| 2 | Fire Beacon Barrow-Cairn is a Bronze Age burial mound in the Quantock hills near Crowcombe, Somerset.
The c. 4000 year old stony barrow has been repaired after being vandalised two years ago but now it has recently been attacked again. Someone has removed rocks so that it is no longer a mound.
The desecration of the holy site is not only sacrilege but can also disrupt remains making archaeological and genetic research more difficult. | 1 830 |
| 3 | Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior designs from England and Germany | 1 086 |
| 4 | Vandals have destroyed ancient rock carvings in Northern Sweden near Umeå this summer. A report was filed to police on 15th September and witnesses are being called to come forward.
In 2017 a carving was identified there at Hamrinsberget and estimated to be up to 4000 years old. The location was classified as a legally protected archaeological site but was at risk because it was so accessible. Even when it was identified there was lots of modern graffiti around it.
The rock carving, which is compared to a ping pong racket or a frying pan, was unique with an unusual motif that is not found anywhere else in Norrland. | 1 541 |
| 5 | Not so relevant now but the Survive the Jive tumblr, which was important for defining my aesthetic and ethos, began in January 2011. The first post was of a painting: Frozen Forest by Matazō Kayama | 1 555 |
| 6 | A timeline of the early development of the Survive the Jive project - made for the new website | 1 544 |
| 7 | Tiki bars should make a comeback. Surf rock, rum and wooden idols of polynesian gods are a winning combination
🍹🌴🦜🗿🏝 | 2 256 |
| 8 | 🚨BREAKING🚨
My love of the Dordogne region may be explained by the NEW discovery of the oldest example of a man carrying a Pre-I1 haplogroup carrying many (59/300) of the SNP's associated with Nordic Bronze Age I1 (from which modern I1 Y haplogroups such as mine descend).
The sample is Chancelade man from Raymonden cave - a Magdalenian living 24,000 years ago. Like the Indo-Europeans 18k years later, he was buried with knees raised and covered in ochre.
He isn't actually ancestral to the clade that became the dominant elite lineage of the Pre-Proto-Germanic Scandinavian kings c 4000 years ago, but the relationship strongly suggests that I1 originates in continental Magdalenians and therefore entered Scandinavia from the South not via the Baltic from the East as is sometimes proposed. | 2 175 |
| 9 | The Bamberg Horseman (German: Der Bamberger Reiter) is an early 13th-century stone equestrian statue carved in Germany 200 years before the Renaissance started proper in Italy. It doesn’t look medieval. | 2 204 |
| 10 | NEW EPISODE — Radio North Sea International — Episode 26: The Role of Women in Heathenry
https://hearthfireradio.com/watch?v=WpDFIbiu
By analysing the roles of women in Heathen England and Iceland and the roles they played in the conversion to Christianity in each place, we can identify a flaw in Heathen culture. This flaw was exploited by Christian missionaries who used women as a way to undermine Heathendom.
End music: Van der Graaf Generator - Firebrand | 1 976 |
| 11 | Surely a middle path exists between techno-soteriology and the sort of traditionalism that leads to third worldism and seeks once more to enmire western man in the bog of abrahamic superstition?
I accept the process of cyborgisation as an inevitable consequence of techne itself - but I maintain that it is human to seek to govern and control this process which is not inexorably set on a specific route to AGI or the singularity etc.
The gods made man but intervene from time to time in the way their creation develops (see Odin’s eugenic meddling in Volsunga saga).
So we shape tools and how we use them even as the tools change us. We remain an active agent like the god who made us. | 1 922 |
| 12 | Josephus narrates ("Ant." xviii. 6, § 7; xix. 8, § 2) that a bird (an owl) alighted on the tree against which Agrippa was leaning while a prisoner at Rome; whereupon a fellow prisoner, a German, prophesied that he would become king, but that if the bird appeared a second time, it would mean he would die. | 1 852 |
| 13 | Had a look at the ‘We go way back’ exhibition at Francis Crick institute. Pretty good presentation of how aDNAis sequenced and the way it is used. Amused to see Tom “Cheddar man is black” Booth front and centre. | 2 164 |
| 14 | Some vengeful Afro-Asiatic god tried in vain to prevent this obelisk being transported to Albion. It was temporarily lost in the bay of Biscay due to a storm in 1877, 6 died trying to save it. But it was recovered and brought to London in 1878, nearly 3500 years after it was made. | 2 111 |
| 15 | Odin’s wife Frigg is the oldest continually known Germanic goddess. Her name appears in the Anglo-Saxon transliteration of the Roman names of the days of the week. The modern designation of the sixth day, Friday, which corresponds to the Latin dies Veneris, Venus’ Day, is named after her from the Anglo-Saxon Fricg (Frycg), Old Norse Frigg, Old Saxon Frî, Old High German Frîja. That Frigg is identified with Venus, the Roman Goddess of Love, is fitting considering her name is thought to derive from a proto-Germanic word, *friyo, from the Indo-European root *priya, “dear, beloved.”
Frigg is widely recorded as Odin’s wife in sources dating from 750 AD onward. She and Odin have been directly linked since their first appearance together in the anonymous Origo Gentis Langobardorum (The Origin and History of the Lombards). There Odin and Frigg appear as Godan and Frea, engaged in a dispute over whom to show favor, the Winnilies, Frea’s favorites, or the Vandals, Godan’s choice:
“Ambri and Assi, that is the leaders of the Vandals, asked Godan to give them victory over the Winnilies. Godan answered, say thus, ‘I shall give victory to those whom I first see at sunrise.’ At that time Gambara, with her two sons, that is Ybor and Agjo, who were chieftains over the Winnilies, asked Frea, to be propitious to the Winnilies. Then Frea gave advice that the Winniles should come at sunrise, and that their women should also come with their husbands with their hair let down around their face like beards. When it became light as the sun was rising, Frea, the wife of Godan, turned the bed where her husband was lying, putting his face toward the east, and woke him up. And looking at them, he saw the Winnilies and their women having their hair let down around their faces; and he said: ‘Who are these long-bearded ones?’ And Frea said to Godan, ‘Since you have given them a name, give them also the victory.’ And he gave them the victory, so that they should defend themselves according to this plan and gain victory. Since that time the Winnilies were called the Longobards.”
Odin granted them the victory, but in practical terms, they won because their women fought alongside them. We can infer this from the text. Paul the Deacon states, "they should defend themselves according to this plan and gain victory." Tacitus explains why this strategy was necessary. Being few in number, they needed warriors, and so tasked their women to assist at Frigg's behest, and with Odin's blessing. Thus the Lombards were bold in battle. The Lombards or Longobards (“Long-beards”) are the same tribe that Tacitus knew as the Longobardi. Among the tribes listed by Tacitus as devotees of the earth-goddess Nerthus in Germania, chapter 40, the Longobardi play a prominent role. Of them, he says:
“The Langobardi are distinguished by being few in number. Surrounded by many mighty peoples they have protected themselves not by submissiveness, but by battle and boldness. Next to them come the Reudigni, Aviones, Anglii, Varini, Eudoses, Suarines and Huitones protected by rivers and forests. There is nothing especially noteworthy about these states individually, but they are distinguished by a common worship of Nerthus, that is, Mother Earth, and believe she intervenes in human affairs and rides through their peoples.” | 2 132 |
| 16 | Completely revamped the STJ website. Take a look!
https://www.survivethejive.co.uk/ | 5 555 |
| 17 | Werewolves come from Anglo-Saxon and other Germanic folklore. This new werwulf hoodie features ancient pagan wolf warrior designs from England and Germany | 2 937 |
| 18 | This design is also available on a t-shirt | 2 656 |
| 19 | Heizmann (2014) thinks the tri-god bracteates and the fish-like animal pertain to Loki in various myths. The animal can be Loki as a fish or otter or the dead otter pelt from the same myth of Ótr in the Volsunga saga. The fish/otter-like animal motif is a compressed visual representation of the Nibelung story, rather than simply a decoration.
His argument depends on the image on the Viking Age Maughold cross on the Isle of Man, being an otter pelt (pic rel) and this aerial view of a pelt can then be connected to the earlier Migration era aquatic creatures depicted from above.
Heizmann also claims bracteate IK 39, from Denmark depicts a snake above Loki's head in reference to when Skaði fastens a venomous snake above his face.
The animals surrounding the gods can pertain to myths across an epic chronology, combining past, present and future events into one image. What he calls a “synoptic principle”. | 3 044 |
| 20 | I think we can clearly say the 6th c. Sutton Hoo shield mount variant of the fish-dragon with pointed snout is the same beast depicted on these two bracteates from Beresina area and Denmark respectively (both approx 6th c.). Both belong to the so-called “three god” bracteate type. However, similar aquatic creatures appear on other kinds of bracteate. | 2 725 |
