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Kanalga Telegramโ€™da oโ€˜tish

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

๐Ÿ“ˆ Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 457 obunachidan iborat bo'lib, Din & Maสผnaviyat toifasida 8 946-o'rinni va Saudiya Arabistoni mintaqasida 7 400-o'rinni egallagan.

๐Ÿ“Š Auditoriya koโ€˜rsatkichlari va dinamika

ะฝะตะฒั–ะดะพะผะพ sanasidan buyon loyiha tez oโ€˜sib, 10 457 obunachiga ega boโ€˜ldi.

11 Iyun, 2026 dagi oxirgi maโ€™lumotlarga koโ€˜ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 361 ga, soโ€˜nggi 24 soatda esa 7 ga oโ€˜zgardi va umumiy qamrov yuqori darajada qolmoqda.

  • Tasdiqlash holati: Tasdiqlanmagan
  • Jalb etish (ER): Auditoriya oโ€˜rtacha 15.20% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.97% ini tashkil etuvchi reaksiyalarni toโ€˜playdi.
  • Post qamrovi: Har bir post oโ€˜rtacha 1 589 marta koโ€˜riladi; birinchi sutkada odatda 729 ta koโ€˜rish yigโ€˜iladi.
  • Reaksiyalar va oโ€˜zaro taโ€™sir: Auditoriya faol: har bir postga oโ€˜rtacha 0 ta reaksiya keladi.
  • Tematik yoโ€˜nalishlar: Kontent ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู† kabi asosiy mavzularga jamlangan.

๐Ÿ“ Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida taโ€™riflaydi:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Yuqori yangilanish chastotasi (oxirgi maโ€™lumot 12 Iyun, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli boโ€˜lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maสผnaviyat toifasidagi muhim taโ€™sir nuqtasiga aylantirishini koโ€˜rsatadi.

10 457
Obunachilar
+724 soatlar
+887 kunlar
+36130 kunlar
Postlar arxiv
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Ot follows that being a free thinker is not a virtue per se.

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Acquiring freedom of thought starts with tracing the genealogy of one's thoughts, mixed with a certain courage and disregard of others. But to think right is to ceaselessly discipline one's mind in an almost torturous way. It is to be an enemy and a critic to oneself; to look at one's thoughts with suspicion and to be ุณฺ†ูŠู†ุฉ ุฎุงุตุฑ to oneself.

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Acquiring freedom of thought starts with tracing the genealogy of one's thoughts, mixed with a certain courage and disregard of others. But to think right is to ceaselessly discipline one's mind in an almost torturous way. It is to be an enemy and a critic to oneself; to be ุณฺ†ูŠู†ุฉ ุฎุงุตุฑ to oneself.

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10 456
Acquiring freedom of thought starts with tracing the genealogy of one's thoughts, mixed with a certain courage and disregard of others. But to think right is to discipline one's mind in an almost torturous way. It is to be an enemy and a critic to oneself; to be ุณฺ†ูŠู†ุฉ ุฎุงุตุฑ to oneself.

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10 456
Acquiring freedom of thought starts with tracing the genealogy of one's thoughts, mixed with a certain courage and disregard of others. But to think right is to discipline one's mind in an almost torturous way. It is to be an enemy and a critic to oneself; to be ุณฺ†ูŠู†ุฉ ุฎุงุตุฑ to oneself.

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It is comparatively easy to be a free thinker; to think for oneself without external influence. A little stubbornness can do the trick. What's exceptionally difficult is to think the right thoughts.

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.

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ุฃู…ูˆุช ุนู„ู‰ ุนุดูˆุงุฆูŠุงุช ู„ุณุงู† ุงู„ุนุฑุจ

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โ€” ู„ุณุงู† ุงู„ุนุฑุจ ู„ู€ ุงุจู† ู…ู†ุธูˆุฑ

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ูˆุงู„ุฃุจู‡ุฑ: ุนูุฑู‚ูŒ ุฅุฐุง ุงู†ู‚ุทุนูŽ ู…ุงุชูŽ ุตุงุญูุจูู‡ุŒ ูˆู‡ู…ุง ุฃุจู‡ุฑุงู† ูŠูŽุฎุฑุฌุงู† ู…ู† ุงู„ู‚ู„ุจ ุซูู…ู‘ ูŠุชุดุนุจ ู…ู†ู‡ู…ุง ุณุงุฆูุฑู ุงู„ุดุฑุงูŠูŠู†.

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ูˆุงู„ุนุฑุจู ุชูŽู‚ูˆู„: ุงู„ุฃูŽุฒูˆุงุฌู ุซู„ุงุซุฉ: ุฒูŽูˆุฌู ู…ูŽู‡ุฑูุŒ ูˆุฒูŽูˆุฌู ุจูŽู‡ู’ุฑูุŒ ูˆุฒูŽูˆุฌู ุฏูŽู‡ุฑูุ› ูุฃู…ู‘ุง ุฒูŽูˆุฌู ู…ูŽู‡ุฑู ูุฑุฌู„ูŒ ู„ุง ุดูŽุฑูŽููŽ ู„ู‡ ูู‡ูˆ ูŠูุณู†ู’ูŠ ุงู„ู…ู‡ุฑูŽ ู„ูŠุฑุบุจ ููŠู‡ุŒ ูˆุฃูŽู…ุง ุฒูŽูˆุฌู ุจูŽู‡ุฑู ูุงู„ุดุฑูŠูู ูˆุฅู†ู’ ู‚ูŽู„ู‘ูŽ ู…ุงู„ูู‡ ุชุชุฒูˆุฌู‡ ุงู„ู…ุฑุฃุฉู ู„ูุชูŽูุฎูŽุฑูŽ ุจู‡ุŒ ูˆุฒูŽูˆุฌู ุฏู‡ุฑู ูƒููุคู‡ุงุ› ูˆู‚ููŠู„ูŽ ููŠ ุชูุณูŠุฑูู‡ู…: ูŠูŽุจู‡ูŽุฑู ุงู„ุนูŠูˆู†ูŽ ุจูุญูุณู†ูู‡ ุฃูˆ ูŠูุนูŽุฏู‘ู ู„ู†ูˆุงุฆุจู ุงู„ุฏู‡ุฑ ุฃูˆ ูŠูุคุฎูŽุฐู ู…ู†ู‡ ุงู„ู…ูŽู‡ุฑ. โ€” ู„ุณุงู† ุงู„ุนุฑุจ ู„ู€ ุงุจู† ู…ู†ุธูˆุฑ

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ู‡ุงูŠ ุฌุงู†ุช ู‚ุตูˆุฑ ุงู„ู…ู†ุงุฐุฑุฉ ุจุงู„ุญูŠุฑุฉ

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ุฃุญุณู† ู†ุงุณ

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โ€” ุงู„ู…ูู†ูŽุฎู‘ูŽู„ ุงู„ูŠูŽุดูƒูุฑูŠ

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โ€” ุงู„ู…ูู†ูŽุฎู‘ูŽู„ ุงู„ูŠูŽุดูƒูุฑูŠ

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ูŠุง ุฑูุจู‘ูŽ ูŠูŽูˆู…ู ู„ู„ู…ูู†ูŽู€ ู€ุฎู‘ูŽู„ู ู‚ูŽุฏ ู„ูŽู‡ุง ููŠู‡ู ู‚ูŽุตูŠุฑู ูุฅุฐุง ุงู†ุชูŽุดูŽูŠุชู ูุฅู†ู‘ู†ูŠ ุฑูŽุจู‘ู ุงู„ุฎูŽูˆูŽุฑู†ูŽู‚ู ูˆุงู„ุณู‘ูŽุฏูŠุฑู ูˆุฅุฐุง ุตูŽุญูŽูˆุชู ูุฅู†ู‘ู†ูŠ ุฑูŽุจู‘ู ุงู„ุดู‘ููˆูŽูŠู‡ูŽุฉู ูˆุงู„ุจูŽุนูŠุฑู

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ูˆู„ู‚ุฏ ุฏูŽุฎูŽู„ุชู ุนู„ู‰ ุงู„ููŽุชุงุฉู ุงู„ุฎูุฏุฑูŽ ููŠ ุงู„ูŠูŽูˆู…ู ุงู„ู…ูŽุทูŠุฑ ุงู„ูƒุงุนูุจู ุงู„ุญูŽุณู†ุงุก ุชูŽุฑููู„ู ููŠ ุงู„ุฏู‘ูู…ูŽู‚ุณู ูˆููŠ ุงู„ุญูŽุฑูŠุฑ ููŽุฏูŽููŽุนุชูู‡ุง ููŽุชูŽุฏุงููŽุนูŽุชู’ ู…ูŽุดู’ูŠูŽ ุงู„ู‚ุทุงุฉู ุฅู„ู‰ ุงู„ุบูŽุฏูŠุฑ ูˆู„ูŽุซูŽู…ุชูู‡ุง ููŽุชูŽู†ูŽูู‘ูŽุณูŽุช ูƒูŽุชูŽู†ูŽูู‘ูุณู ุงู„ุธู‘ูŽุจูŠู ุงู„ุจูŽู‡ูŠุฑ

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ู†ุฑุฌุน ู„ู„ุณูƒุงุฑู‰ ูˆุงู„ู†ุณูˆู†ุฌูŠุฉ:

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ูƒู„ู…ุงุชู‡ ุญู„ูˆุฉุŒ ู‡ูŠ ฺฏูˆุฉ

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ุชูŽุจูŽุตู‘ูŽุฑ ุฎูŽู„ููŠู„ููŠ ู‡ูŽู„ ุชูŽุฑู‰ ู…ูู† ุธูŽุนุงุฆูู†ู ุชูŽุญูŽู…ู‘ูŽู„ู†ูŽ ุจูุงู„ุนูŽู„ูŠุงุกู ู…ูู† ููŽูˆู‚ู ุฌูุฑุซูู…ู ุนูŽู„ูŽูˆู†ูŽ ุจูุฃูŽู†ู…ุงุทู ุนูุชุงู‚ู ูˆูŽูƒูู„ู‘ูŽุฉู ูˆูุฑุงุฏู ุญูŽูˆุงุดููŠู‡ุง ู…ูุดุงูƒูู‡ูŽุฉู ุงู„ุฏูŽู…ู ูˆูŽููŠู‡ูู†ู‘ูŽ ู…ูŽู„ู‡ู‰ู‹ ู„ูู„ุตูŽุฏูŠู‚ู ูˆูŽู…ูŽู†ุธูŽุฑูŒ ุฃูŽู†ูŠู‚ูŒ ู„ูุนูŽูŠู†ู ุงู„ู†ุงุธูุฑู ุงู„ู…ูุชูŽูˆูŽุณู‘ูู…ู โ€” ู…ุนู„ู‚ุฉ ุฒู‡ูŠุฑ ุจู† ุฃุจูŠ ุณูู„ู…ู‰