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Sharing beneficial reminders and Islaamic Knowledge - from the admin of ilm4all.blogspot.com Contact me: @FBarmem
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Kanal postlari
👉 The shortest distance between a problem and its solution is the distance between your knees and the floor. The one who kneels to Allaah can stand up to anything…
وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ * الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ
{And seek (Allaah’s) help through patience and prayer, and indeed, it is hard (to be patient and punctual in offering Salaah) except for those who fear (Allaah). (They are those) who are certain that they are going to meet their Lord, and that unto Him they are going to return.}
📚 [Surah al-Baqarah (2): 45-46]
يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ
“O you who Believe! Seek (Allaah’s) help with patient perseverance and prayer: for Allaah is with those who patiently persevere.”
📚 [Surah al-Baqarah (2): 153]
| 2 | 🔥Fear the sins, for sometimes what you have been promised is so close and within your grasp, but because of your disobedience to Allaah it is delayed from you.
Allaah تعالى provided the Children of Israaeel with the Blessed land, and asked them to enter it and not to turn back from fighting in Allaah's cause, but they replied back to Moosaa عليه السلام saying:
{They said: "O Moosaa, indeed we will not enter it, ever, as long as they (the other people) are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here." [Moosaa عليه السلام] said: "My Lord, indeed I do not possess except myself and my brother, so part us from the defiantly disobedient people." [Allaah] said: "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."}
📚[Surah al-Maaidah (5): 24-26]
So, they were denied from the land they were promised for forty years because of their disobedience to Allaah. | 123 |
| 3 | The Test of "Fear"
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Fear plays such an important role in everyone's life - fear of hunger, fear of poverty, fear of losing wealth, fear of failing in exams, fear of death, fear of losing someone or something, and the list goes on - no wonder that the first thing Allaah mentioned with which He will test us is FEAR.
Allaah تعالى says: {And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Saabirûn (the patient).} [Surah Al-Baqarah (2): 155]
And the antidote for every type of fear is Tawheed (worship of Allaah alone). Security is only possible when the commandments of Allaah are obeyed.
Allaah تعالى says: {It is those who believe (in the Oneness of Allaah and worship none but Him Alone) and confuse not their Belief with Zulm (wrong, i.e. by worshipping others besides Allaah), for them (only) there is SECURITY and they are the guided.} [Surah al-An`aam (6): 82]
He تعالى also says: {Allaah has promised those among you who believe and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the land, as He granted it to those before them, and that He will grant them the authority to practice their religion which He has chosen for them (i.e. Islaam). And He will surely give them in exchange a SAFE SECURITY after their FEAR (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Faasiqoon (rebellious, disobedient to Allaah).} [Surah al-Noor 24): 55] | 160 |
| 4 | 💠 Themes Of Surah Al-Kahf
https://ilm4all.blogspot.com/2026/07/themes-of-surah-al-kahf.html | 142 |
| 5 | 💠 Themes Of Surah Al-Kahf
Surah al-Kahf highlights essential principles for safeguarding against the four major worldly temptations: religion, wealth, knowledge, and power.
Reflecting on these Aayaat offers practical advantages in understanding al-Tawḥeed (monotheism), engaging in al-Da`wah (calling to Islaam), practicing al-Ṣabr (patience), and strengthening Yaqeen (certainty) about the Hereafter.
In the Tafseer of Surah al-Kahf, by Shaikh Haitham Sarḥaan, the key benefits derived from this Surah focus on these four themes:
1️⃣ Protection From The Four Trials:
a. The Trial Of Faith: This is evident in the story of the Companions of the Cave, which emphasizes the importance of good companionship, steering clear of corrupt places and environments, and adhering to al-Tawḥeed (monotheism) with truth and sincerity.
b. The Trial Of Wealth: The story of “The Owner Of The Two Gardens” serves as a warning against being misled by worldly temptations and emphasizes the importance of remembrance of the Hereafter. Furthermore, it demonstrates how quickly blessings can vanish if they are not met with gratitude.
c. The Trial Of Knowledge: The story of Moosa عليه السلام and al-Khiḍhr highlights the importance for Muslims to be humble in their pursuit of knowledge, exercise patience while learning, and trust that Allaah’s wisdom surpasses human comprehension.
d. The Trial Of Power: The story of Dhul-Qarnayn illustrates that a truly beneficial king is one who dedicates himself to spreading justice, supporting the weak and vulnerable, and benefiting the people.
2️⃣ Key Features In Da`wah And Patience:
a. Self-Compassion: Allaah consoled His Messenger ﷺ for his extreme sorrow to the point of destroying himself out of regret for his people’s turning away, for guidance is in Allaah’s hands.
b. Calling Towards Islaam: Within this Surah, there are also clear indications of the importance of calling to Allaah through various means: the youths calling their people towards worship of Allaah alone; a good friend advising and warning his friend against transgression; a teacher teaching his student and explaining to him Allaah’s Wisdom in His creation; and a king who establishes justice in the land.
c. Steadfastness Upon Religion: Allaah تعالى uses an illustrative example to explain the true nature of this worldly life: comparing it to rain falling on dry land, which temporarily makes it green. But after a while, it turns dry and broken again, emphasizing the need for asceticism and moderation in seeking worldly gains.
3️⃣ Educational And Practical Guidelines:
a. Protection From al-Dajjaal: It is mentioned in an authentic Hadeeth that memorizing the beginning of Surah Al-Kahf protects one from the trial of al-Dajjaal. The Prophet ﷺ said: ❝Whoever memorizes ten Aayaat from the beginning of Surah Al-Kahf will be protected from al-Dajjaal.❞ [Saheeh Muslim] One reason is that al-Dajjaal will come with these four trials: Trials of Faith, Wealth, Knowledge, and Power. Those who understand and reflect on this Surah will be better able to recognize the truth amid trials and tribulations.
b. Protecting The Rights Of Orphans: The story of the wall teaches us a crucial lesson: the righteousness of parents benefits their children. Due to the righteousness of the parents, Allaah تعالى protects their children and wealth.
c. Trust In Allaah And Good Manners: It is obligatory to attribute future matters to Allaah’s Will by saying: إن شاء الله (If Allaah Wills), and not being certain about what will happen, and showing good manners when making a mistake.
d. Al-Ikhlaas And Al-Ittibaa`: The Surah concludes with a great principle for salvation from trials and tribulations. Good deeds are accepted only if they are performed with sincerity for Allaah and in accordance with the teachings of the Prophet ﷺ. By adhering to these conditions, a person attains salvation both in this world and in the Hereafter.
📚 [Paraphrased from Tafseer of Surah al-Kahf by Shaikh Haitham Ibn Muhammad Sarḥaan] | 358 |
| 6 | 🎓 Al-Haafidh Ibn Hajr said: al-Qurtobee said: “It is said that the meaning of: {as the slave thinks of Me}, meaning:
👉 thinking (positively) that his supplication will be responded when he supplicates,
👉 thinking (positively) that his repentance will be accepted when he repents,
👉 thinking (positively) that he will be forgiven when seeks forgiveness,
👉 and thinking (positively) that he would be rewarded when he does good deeds while fulfilling the conditions and believing that Allaah’s promise is true.
This is supported by another Hadeeth that the Prophet ﷺ said: ❝Call upon Allaah while being certain of being answered.❞ [21]
This is why a person must strive to fulfill the obligations while being certain that Allaah تعالى will accept them from him and forgive him, because Allaah has promised it for His slaves, and He تعالى never breaks His promise. If he believes or thinks that Allaah will not accept it from him, and his good deeds will not benefit him, then this is despairing of Allaah’s Mercy, and this is from the Major sins.” [22]
For the complete article, see the below link:
https://ilm4all.blogspot.com/2024/07/67-explanation-of-hisn-al-muslim-merits.html?m=1&fbclid=IwQ0xDSwLZ_d1jbGNrAtn91mV4dG4DYWVtAjExAAEeJ79aGMO7z38xyhCydPBuvb4UZ_vxxkSd-NyZVsd7a6mUpyllbsOCaqzofTU_aem_hseT5fe-oJMbkNUzPWSJSA | 164 |
| 7 | 💠 No one is independent of Allaah’s Mercy
Allaah تعالى mentioned that Moosa عليه السلام supplicated, saying:
فَقَالَ رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ
{(Moosa عليه السلام) said: “My Lord! Truly, I am in need of whatever good that You bestow on me!}
📚 [Surah al-Qasas (28): 24]
Ibn `Abbaas رضي الله عنهما said: “Moosa عليه السللام said: {“My Lord! Truly, I am in need of whatever good that You bestow on me”}, while he (Moosa) was amongst the most honored of creations to Allaah, (yet he was tested), and he was in need of half a date, and he was afflicted so much so that his stomach stuck to his back from extreme hunger.”
📚 [Musannaf Ibn Abee Shaibah (37017) and its chain is authentic]
Abu Haazim said: “Moosa عليه السلام said this because he was hungry, afraid, and felt unsafe. So he asked his Lord, and did not ask the people. The shepherds did not understand, but the two maidservants did, and they narrated the incident to their father.”
📚 [Musnad al-Daarimee (1/504)]
All of Allaah’s creations depend on His mercy and cannot exist without His provision. When Allaah grants someone sufficiency, He has fully cared for them. If He bestows abundant provision, it is their duty to thank Allaah. | 449 |
| 8 | 💠 Ultimate justice will be served on the Day of Judgment
Allaah تعالى said:
إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ * ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
{Verily, you (O Muhammad ﷺ) will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be quarreling before your Lord.}
📚 [Surah al-Zumar (39): 30-31]
Abdullaah Ibn al-Zubair رضي الله عنهما narrated from his father (al-Zubair Ibn alAwwaam) that he said: “When (the following Aayah) was revealed: {Then, on the Day of Resurrection, you will be disputing before your Lord}. Al-Zubair said: “O Messenger of Allaah ﷺ! Will the dispute be repeated against us after what happened between us in this world, in addition to other sins?” He ﷺ said: ❝Yes! You will face these disputes again until everyone who has a right has been given his rights.❞ Al-Zubair said: “By Allaah! This matter is very serious.”
📚 [Musnad Ahmad (1405, 1434) and the wording is his, and Sunan al-Tirmidhee (3236) and graded as “Hasan” by Shaikh al-Albaanee رحمه الله. See al-Saheehah (340)]
Al-Haafidh Ibn Katheer reported:
Ibn Abbaas رضي الله عنه said regarding the Aayah, {Then, on the Day of Resurrection, you will be disputing before your Lord}. It means: “The truthful one will dispute with the liar, the oppressed will dispute with the oppressor, the one who is guided will dispute with the one who is misguided, and the weak will dispute with the arrogant.”
📚 [Tafseer Ibn Katheer]
Saeed Ibn Jubayr said that Ibn `Umar رضي الله عنه said: “This Aayah was revealed and we did not know what it was revealed about:
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ
{Then, on the Day of Resurrection, you will be disputing before your Lord}”
Until the Fitnah occurred.”+ Then we said: “This is what our Lord promised us we would dispute about.”
📚 [Tafseer al-Tabaree]
+The Fitnah, referring to the battle of Siffeen. | 244 |
| 9 | 🔥 They Think They’ll Get Away With It!
🔗 https://ilm4all.blogspot.com/2026/07/they-think-theyll-get-away-with-it.html | 217 |
| 10 | 📚 Not washing the body parts properly while making Wudhu is a Major Sin.
بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد
From Abu Hurairah, Abdullaah Ibn Amr Ibn al-Aas, and Aaishah رضي الله عنهم that the Prophet ﷺ said:
❝Woe to the heels because of Hell-fire.❞
[Saheeh al-Bukhaaree and Saheeh Muslim. In the narration of Saheeh Muslim it is reported that Allaah’s Apostle ﷺ saw a man who did not wash his heel so he ﷺ said the above]
Shaikh Muhammad Ibn Saaleh al-Uthaymeen رحمه الله said (paraphrased):
۞ The “heels” here are in reference to those heels which have not been washed properly while making Wudhu (ablution).
۞ (The stern warning) is because Tahaarah (purification) is one of the most important conditions of the Salaah (prayer), and any imperfection (or deficiency) in it is in fact a deficiency in the Salaah (which will nullify the Salaah).
۞ (In this Hadeeth) the Prophet ﷺ warned against failing to do the Wudhu properly; wherein he threatened the one who did not perform his Wudhu properly - by not washing the body parts which are meant to be washed while making Wudhu – with the punishment of the Hell-fire on that missed spot (i.e. the meaning of this Hadeeth is not limited to the heels only. Also included in this would be a person who might not wash his elbows properly while washing his forearms etc.)
۞ The heels were specifically mentioned in this Hadeeth because this was the spot that was neglected at that instant of time which led to the Prophet ﷺ to say that statement.
۞ Failing to wash the body parts properly – which are meant to be washed while making Wudhu – is considered as a Major sin (due to the threat mentioned in this Hadeeth).
۞ Washing the feet while making Wudhu is Waajib (obligatory) if they are uncovered (i.e. when one is not wearing socks or shoes over them).
📚 [Tanbeeh al-Afhaam Sharh Umdatil Ahkaam of Shaikh Ibn al-`Uthymeen, Hadeeth #3]
🖊 Translated by Fahad Barmem | 605 |
| 11 | live following a certain path will most likely die while on it. Thus, they will be resurrected upon their path.”
📚 [Tafseer Ibn Katheer]
👉 Some believe that they will not face consequences if they repent.
In the Qur’aan, Allaah تعالى also mentioned the discussion of the brothers of Yusuf:
اقْتُلُوا يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا مِن بَعْدِهِ قَوْمًا صَالِحِينَ
{Kill Yusuf or throw him somewhere in the land; and your father’s attention will be yours. Afterward, you will be decent people.}
📚 [Surah Yusuf (12): 9]
Imaam al-Tabaree رحمه الله said: “They meant that they would repent after killing Yusuf and for the sin they committed. And after repenting for killing Yusuf, they would become righteous people.”
📚 [Tafseer al-Tabaree]
Al-Haafidh Ibn Katheer رحمه الله said: “They intended repentance before committing the sin.”
📚 [Tafseer Ibn Katheer]
👉 Justice will be served on the Day of Judgment
Allaah تعالى said:
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
{Then, on the Day of Resurrection, you will be quarreling before your Lord.}
[Surah al-Zumar (39): 31]
Imaam al-Tabaree رحمه الله said: “Then all of you, Believers and disbelievers, will dispute before your Lord on the Day of Resurrection, and He تعالى will take from the oppressor what is due to the oppressed among you, And He تعالى will judge between you all with justice.”
📚 [Tafseer al-Tabaree]
Abu Hurairah رضي الله عنه narrated that the Messenger of Allaah ﷺ said: ❝Do you know who the bankrupt is?❞ They said: “O Messenger of Allaah ﷺ! The bankrupt among us is the one who has no Dirham nor property.” The Messenger of Allaah ﷺ said: ❝The bankrupt of my Ummah is the one who comes with Salaah, Saum, and Zakaah on the Day of Judgment, (but he will find himself bankrupt on that Day as he will have exhausted the good deeds) because he hurled abuses upon some, falsely accused others, unlawfully devoured the wealth of others, shed the blood of others, and beat others. So, his good deeds would be credited to the account of those (who suffered at his hand). If his rewards are exhausted before the sins that he committed are requited, then some of their sins will be taken and cast upon him, and then he will be cast into the Fire.❞
📚 [Saheeh Muslim (2581-59)] | 238 |
| 12 | 🔥 They Think They’ll Get Away With It!
Many people believe that through eloquent speech and persuasion, they can talk their way out of any situation, which is why they feel no shame about taking things that do not belong to them.
Some also come to believe that falsehood and deception can shield them from every consequence. It is this illusion that emboldens them to seize what is not rightfully theirs, mistaking deception for immunity, injustice for gain, and greed for entitlement.
They mistake deception for immunity, believing that because they are clever enough to lie, they are safe from the consequences.
They conflate injustice with an advantage, viewing a rigged system or an unfair playing field not as a moral failing but as "shrewd strategy."
They confuse greed with entitlement, convincing themselves that their insatiable appetite for more is simply what they are rightfully owed.
When people convince themselves that truth can always be outmaneuvered by deceit, they begin to regard justice as negotiable. From that moment, taking what belongs to others becomes not merely an act of theft, but the natural consequence of a conscience surrendered to falsehood.
Every injustice begins with a lie. Once a person believes that deception can erase accountability, taking what is not theirs no longer appears as wrongdoing, but as opportunity.
Those who believe they can lie their way out of every consequence soon convince themselves they can take whatever they desire. Deception is the refuge of those who mistake impunity for innocence and greed for entitlement.
A lie is rarely spoken to conceal the truth alone; it is often the first step toward justifying injustice. Once a person believes deception can erase accountability, there is little they will hesitate to steal, deny, or corrupt.
The greatest danger of a lie is not that it deceives others, but that it persuades the liar that justice can be escaped. From that delusion, every form of theft finds its excuse.
People do not steal because they lack excuses; they steal because they believe lies can replace justice. Every act of taking what is not rightfully theirs begins with the arrogant conviction that truth can be silenced and accountability evaded.
👉 If your conscience does not guide you, then Hellfire will correct you.
Umm al-Mu’mineen, Umm Salamah رضي الله عنها, narrated: Allaah’s Messenger ﷺ heard some people quarreling at the door of his dwelling, so he ﷺ went out to them and said: ❝I am only a human being, and litigants with cases of dispute come to me, and someone of you may happen to be more eloquent (in presenting his case) than the other, whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim’s right unjustly, then whatever he takes is nothing but a piece of Fire, and it is up to him to take or leave.❞
📚 [Saheeh al-Bukhaaree (2458, 2680, 6967, 7169, 7181, 7185) and Saheeh Muslim (1713-4, 5)]
👉 Some people believe that they will escape even on the Day of Judgment by lying to Allaah, as Allaah تعالى says about the hypocrites:
يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ ۖ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍ ۚ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ
{On the Day when Allaah will resurrect them all together (for their account), then they will swear to Him as they swear to you (O Muslims). And they think that they have something (to stand upon). Verily, they are liars!}
📚 [Surah al-Mujaadilah (58): 18]
On the Day of Judgment, hypocrites will swear to Allaah تعالى just as they used to swear to the Believers in this worldly life. The hypocrites will think that their vows will help them with Allaah, just as they helped with the people, who were obliged to treat them for whatever they claimed. They will think they can escape punishment by falsely swearing to Allaah, believing their excuses are valid and that this will earn them favor in the eyes of Allaah تبارك وتعالى.
Al-Haafidh Ibn Katheer رحمه الله said: “Verily, those who | 207 |
| 13 | 🔥 Clairvoyant Animals!
Meaning of Clairvoyant: “Foreseeing the future”, “having power to perceive things that are not present to the senses.”
In many past World Cups, various animals have been used as “oracles” to predict match results and tournament winners.
In 2008, it was an elephant.
In 2010, it was an octopus.
From 2014 onward, parrot, donkey, camel, turtle, etc. became famous for making “predictions.”
Then a clip from “The Simpsons” went viral, in which they were alleged to have predicted the winners of the 2022 WC tournament. Now, again, another clip from the same show is being used to predict the winners of the 2026 WC.
🌴🌴🌴
🔥 Simply watching and sharing such clips and pics (even if it is for fun) without believing in them will nullify one’s prayers for 40 days, and believing in such things is Major Kufr.
So, avoid these things, for this is like approaching the fortunetellers, which is Haraam.
🌴🌴🌴
📕 Allaah’s Messenger ﷺ said:
❝He who visits a diviner (`Arraaf) and asks him about anything, his prayers extending to forty nights, will not be accepted.❞
📚 [Saheeh Muslim (5540)]
💢💢💢
📕 Allaah’s Messenger ﷺ also said:
❝If anyone goes to a fortuneteller and believes in what he says, he has disbelieved in that which was revealed to Muhammad.❞
📚 [Sunan Ibn Maajan (639) and the wordings are his, Sunan al-Tirmidhee (135), and Sunan Abu Dawood (3904) and graded as “Saheeh” by Shaikh al-Albaanee. In Sunan Abu Dawood, the wording is: ❝he has nothing to do with what has been sent down to Muhammad ﷺ.❞]
🌴🌴🌴
🎓The Lajna said:
❝This means that those who go to fortunetellers to ask them anything, their Salaah shall not be accepted for forty nights, but in case that they also believe them, then they are Kaafir.❞
📚[Faatawa Lajna (1/621)] | 557 |
| 14 | 💠 Relieved or Relieved From:
Qataadah رضي الله عنه narrated: A funeral procession passed by Allaah’s Messenger ﷺ, and he ﷺ said: ❝He is relieved and others are relieved of him.❞ The companions asked: “What does “relieved” mean and what does “relieved of him” mean?” He ﷺ said: ❝(Through death) a believer finds relief from worldly troubles and hardships, departing for the Mercy of Allaah. Conversely, (with the death of) a wicked person, people, land, trees, and animals are relieved of him.❞
[Saheehain] | 323 |
| 15 | Narrated Abu Hurairah رضي الله عنه: The Prophet ﷺ said: *❝Allaah says: {I am just as My slave thinks I am, (i.e., I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.}❞*
📚 [Saheeh al-Bukhaaree (7405) and Saheeh Muslim]
So, keep your tongue moist with the remembrance of Allaah. Every day, do the morning and evening Adhkaar diligently, do the Adkhaar after the daily prayers, and don’t be neglectful. Recite the Qur’aan daily, even if it were only a few Aayaat. Seek Allaah’s forgiveness, and turn to Him in repentance.
Keep in constant remembrance of Allaah because through Dhikr, a person remains in constant connection with Allaah. The remembrance of Allaah calms the hearts, purifies the souls, elevates the status, and effaces the sins.
The more Dhikr you do, the weaker Shaitaan will get, and his plots against you will fail, and he will not be able to overpower you.
اللَّهُمَّ أعِنَّا عَلَى ذِكْرِكَ، وَشُكْرِكَ، وَحُسْنِ عِبَادَتِكَ
O Allaah, help us to remember You, to give You thanks, and to perform Your worship in an excellent manner. | 374 |
| 16 | 💠 Do not forget Allaah!
بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد
Allaah تعالى says:
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ ۚ أُولَٰئِكَ هُمُ الْفَاسِقُونَ
{And be not like those who forgot Allaah (i.e., became disobedient to Allaah) and He caused them to forget their own selves, (let them to forget to do righteous deeds). Those are the Faasiqoon (rebellious, disobedient to Allaah).}
📚 [Surah al-Hashr (59):19]
اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ ۚ أُولَٰئِكَ حِزْبُ الشَّيْطَانِ ۚ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ
{Shaitaan has overtaken them. So, he has made them forget the remembrance of Allaah. They are the party of Shaitaan. Verily, it is the party of Shaitaan that will be the losers!}
📚 [Surah al-Mujaadalah (58):19]
When a person forgets Allaah, when he does not remember Allaah, when he becomes disobedient to Allaah, then it becomes easy for the Shaitaan to overpower and subjugate him. So, much so that the Shaitaan makes him forget that Allaah is watching him and that he will be punished for his actions. Then the person becomes shameless, careless, heedless, and disobeys Allaah without a second thought.
So, do not forget Allaah!
Your sustenance is with Allaah!
Your success is with Allaah!
The reforming and the nurturing of your children upon righteousness is with Allaah!
The cure for all your illnesses is with Allaah!
The treasures of the heavens and the earth are with Allaah!
No one will benefit you on the Day of Resurrection except Allaah!
When you will be brought to the Hellfire, no one will save you except Allaah!
Therefore, establish your relationship with Allaah. The relationship of a Master and an obedient slave. The relationship of servitude and obedience to Him.
Take care of these two pieces of advice:
*1) The first piece of advice:* Do not be negligent about the Salaah, no matter where you are and what situation you are in. No matter what you did and what sin you committed, do not stop praying, because the Salaah is the link which connects you with Allaah, and Shaitaan wants to break this link, Shaitaan wants to cut you off from Allaah, Shaitaan wants you to despair, Shaitaan wants you to be sad, Shaitaan wants you to suffer in this world and the Hereafter.
This is the Salaah which Allaah تعالى made obligatory from above the seven Heavens. This was the special gift that the Prophet ﷺ received on the night of ascension (Mi`raaj). The five daily prayers have been made obligatory so that a person is in constant touch with Allaah and does not forget him. So, no matter what sin you might have committed, do not abandon the Salaah.
Strive to offer the Salaah in the best of manners, as perfect as you can, upon the teachings of the Prophet ﷺ. Because on the Day of Judgment, the first thing that a person will be brought to account will be in respect to his Salaah. If the Salaah is found complete, then the rest of his actions will be complete. If his Salaah was incomplete or lacking, then his other actions (good deeds) will be incomplete.
Abu Hurairah رضي الله عنه narrated that the Prophet ﷺ said: *❝The first thing among their deeds for which the people will be brought to account on the Day of Resurrection will be prayer. Our Lord will say to His angels, although He تعالى knows best: {Look at My slave’s prayer, is it complete or lacking?} If it is complete, it will be recorded as complete, but if it is lacking, He تعالى will say: {Look and see whether My slave did any voluntary (nawaafil) prayers.}. If he had done voluntary prayers, He تعالى will say: {Complete the obligatory prayers of My slave from his voluntary prayers.} Then the rest of his deeds will be examined similarly.❞*
📚 [Sunan Abu Dawood (864) and graded as “Saheeh” by Shaikh al-Albaanee]
*2) The second piece of advice:* Do much remembrance of Allaah! The more you remember Allaah, the more He عز وجل will remember you. | 326 |
| 17 | 💠 Explanation of the Hadeeth: "Only A Tenth Part Of Salaah Is Recorded For Him"
https://ilm4all.blogspot.com/2026/06/explanation-of-hadeeth-only-tenth-part.html | 250 |
| 18 | 💠 Offering Salaah when food is served and when there is an urge to answer the call of nature:
`Aaishah رضي الله عنها narrated that the Messenger of Allaah ﷺ said: ❝No Salaah (prayer) should be performed when the food has been served, nor should it be performed when a person is in need of relieving himself.❞
📚 [Saheeh Muslim (570-67)]
When the food is served, and someone plans to eat, a complete prayer is not possible. Rather, the Prophet ﷺ advised starting with the food so the soul feels content, allowing the worshiper to approach prayer with a peaceful heart. This approach helps prevent the desire for food from distracting him, ensuring he can complete his bowing, prostration, and the prayer’s obligations properly.
Similarly, there is no complete prayer while the worshiper is fighting the urge to relieve himself, as this distracts the heart and diminishes humility during prayer. A person will not be able to perform the Salaah calmly and with full attention while he has an urgent need to use the toilet.
The presence of heart and humility are the essence of Salaah. However, when the person is distracted by thoughts of food or the need to use the restroom, he loses his focus and humility. It is important for the worshiper to eliminate any distractions before starting the Salaah. | 315 |
| 19 | Will I be punished for my prayer?
Imaam Saeed bin Al-Musayyib** رحمه الله once saw a man praying more than two rakaat after the beginning of Fajr (i.e. before the Fajr prayer), making many bows and prostrations, and so he forbade him.
The man said: “O Abu Muhammad, is Allaah going to punish me for praying?” Saeed said: “No, but He will punish you for contradicting the Sunnah.”
[Al-Bayhaqee in As-Sunan Al-Kubraa (2:466) and graded as “Saheeh” by Shaykh Al-Albaanee. See Irwā Al-Ghalīl 2:236.]
Shaykh Al-Albaanee رحمه الله commented: “This is one of the superb answers given by Saeed bin Al-Musayyib رحمه الله. It is a strong weapon against heretics (mubtadiah) who recommend many different types of religious innovation in the name of them being dhikr and prayer. They then criticize the followers of the Sunnah for criticizing them, and accuse them of censuring dhikr and prayers, when in fact (the Ahl Al-Sunnah) are only criticizing the contravention of the Sunnah in matters such as dhikr and prayer.”
** Saeed bin Al-Musayyib رحمه الله was a tabiee (the student of the Companions). He had narrated from Aaishah, Alee, Sad, Uthmaan, Abu Moosaa, Ibn Umar, Abu Hurairah, Ibn `Abbaas and others رضوان الله عليهم أجمعين. And his narrations are reported in the Saheehain (al-Bukhaaree and Muslim). | 331 |
| 20 | 🎓 Ibn al-Qayyim رحمه الله said:
❝There is a consensus among the earlier generations that a servant is not rewarded for his Salaah except for the part of it in which he prayed with focus and concentration and was present with an attentive heart.❞
📚 Badai` al-Fawaaid (2/696) | 660 |
