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Sharing beneficial reminders and Islaamic Knowledge - from the admin of ilm4all.blogspot.com Contact me: @FBarmem
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پست‌های کانال
al-Baraa' رضي الله عنه said: I saw Allaah's Messenger ﷺ on the day (of the battle) of the Trench (al-Ahzaab) carrying earth till the hair of his chest were covered with dust. He was reciting the following poetry of `Abdullaah (Ibn Rawaahah):
"O Allaah, were it not for You, We would not have been guided...
...Nor would have we given in charity, nor would have we prayed.
So, please send tranquility upon us...
...And make our feet firm when we meet the enemy.
For indeed the enemies have rebelled against us...
...Yet if they want to put us in affliction, (i.e. want to fight against us) we would not (flee but withstand them)."
The Prophet ﷺ used to raise his voice while reciting these lines of poetry.
📚 [Saheehain]
| 2 | Zainab bint Jahsh رضي الله عنها said to the Prophet ﷺ: “Shall we be destroyed though there are righteous people among us?” The Prophet ﷺ said: ❝Yes, when evil increases.❞5️⃣
6) None can benefit us against Allaah, as the Prophet ﷺ had said: ❝And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allaah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allaah had already prescribed against you.❞6️⃣
7) Don’t rely on your strength for the desired change. First become righteous and ask Allaah for the changes that you desire, as the Prophet ﷺ said: ❝If you ask, then ask Allaah [alone]; and if you seek help, then seek help from Allaah [alone].❞7️⃣
8) Peace and Security are guaranteed for those who shun Shirk, as Allaah تعالى says:
فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ * الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُونَ
{So which of the two parties (the Believers or the polytheists) has more right to security, if you should know? They who believe (in Allaah and worship Him alone) and do not mix their belief with Dhulm (injustice, i.e., by worshiping others besides Allaah) - those will have security, and they are [rightly] guided.}8️⃣
9) Establish Worship of Allaah on earth, and He تعالى will fulfill what He has promised you:
وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
{Allaah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practice their religion, that which He has chosen for them (i.e. Islaam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Faasiqoon (rebellious, disobedient to Allaah)}9️⃣
👉 THROUGH YOUR PRAYERS AND OBEDIENCE, ALLAAH تعالى WILL BRING ABOUT A CHANGE WHICH YOUR VOTES AND WISHFUL HOPES CANNOT ACCOMPLISH.
🌴🌴🌴
📑 NOTES:
1️⃣ When people went to Anas رضي الله عنه complaining about the wrong they were suffering at the hands of al-Hajjaaj, this is when Anas رضي الله عنه narrated to them that the Prophet ﷺ said: ❝Be patient…❞ (and the rest of the Hadeeth is as mentioned above) [Saheeh al-Bukhaaree (7068)]
2️⃣ Surah al-Rad (13): 11
3️⃣ Surah al-Room (30): 41
4️⃣ Siraaj al-Mulook (1/116)
5️⃣ Saheeh al-Bukhaaree
6️⃣ Sunan al-Tirmidhee (2516) and graded as “Saheeh” by Shaikh al-Albaanee
7️⃣ Sunan al-Tirmidhee (2516) and graded as “Saheeh” by Shaikh al-Albaanee
8️⃣ Surah al-Anaam (6):81-82
9️⃣ Surah al-Noor (24): 55 | 242 |
| 3 | ⚡ For The People Of Understanding:
🌟 Summary: ❝Our success and safety don’t depend on who wins the midterm elections. Our success lies in obeying Allaah. Our safety lies in worshiping Allaah alone (Tawheed). So, seek Allaah’s help through prayer and supplication, wake for Tahajjud, and seek forgiveness for our shortcomings while the rest of the world sleeps, is heedless and careless. Without Allaah's help, all our precautions and safety measures are useless.❞
🔥 The solution for this Ummah is not in changing the rulers, governments, or regimes:
The Ministry of Education in Saudi Arabia – as a precautionary measure – has decided that, for a full week, education will be conducted “remotely” (i.e., online) for all students as well as school staff from teaching and administrative bodies.
All eyes are on the US midterm elections. It is alleged that after this election, if Trump wins, the war in the Middle East will restart, and people have been told to evacuate. Many governments worldwide are urging people to stockpile food and water and prepare for emergencies.
First, it doesn't matter whether it is the US or Europe; whether it is the Democrats or the Republicans; whoever comes to power in the West, their policies have always been harmful to Muslims. Each party has its own domestic policies that it wants to implement, but when it comes to Muslims, they are all the same. Different parties but the same agenda against Muslims.
So, whoever comes to power, the successor turns out to be worse than his predecessor. George Bush Jr. was a Republican, and he harmed millions of Muslims. Then came his successor, Barack Obama, a Democrat – and many Muslims had hope in him, but he dropped more bombs than his predecessor. Governments changed, leaders changed, but the only change we saw was for the worse, as the Prophet ﷺ said:
❝No time will come upon you but the time following it will be worse than it.❞ 1️⃣
👉 Change does not come by changing the rulers. Change comes when we change ourselves for the better, as Allaah تعالى said:
إِنَّ اللَّـهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ ۗ وَإِذَا أَرَادَ اللَّـهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ ۚ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ
{Verily! Allaah will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allaah). But when Allaah wills a people's punishment, there can be no turning back of it, and they will find besides Him no protector.}2️⃣
👉 What we learn here is:
1) The people will remain in a good state as long as they uphold righteousness and piety.
2) When they turn to evil and disobedience, their condition worsens, and Allaah’s blessings are taken away from them.
3) Our sins are our own worst enemies. As Allaah تعالى says:
ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ
{Evil (corruption, chaos, destruction) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), so He may let them taste part of (the consequence of) what they have done that perhaps they will return (to the obedience of Allaah and repent)}3️⃣
4) We cannot expect the rulers to be pious while we are ourselves sinning.
It is reported that Alee Ibn Abee Taalib رضي الله عنه was asked: “O Ameer al-Mu’mineen! Why did the people obey Abu Bakr and Umar, and Dunya - even after its constriction - became vast for them? Then you and Uthmaan were made the rulers, but the people did not obey either of you, and the Dunya - even after its vastness - became constricting for you? Alee رضي الله عنه replied: ❝This is because the subjects of Abu Bakr and Umar were the likes of me and Uthmaan, whereas my subjects are the likes of you!❞4️⃣
5) When Allaah decrees His punishment, then there is no turning it back. | 210 |
| 4 | 💠 Even if only one deed was accepted...
Yahya al-Ghassaanee said: A needy person came to Ibn Umar, so he (Ibn Umar) asked his son to give him a Deenaar. His son said to him: “May Allaah accept this from you, O my father!” He replied: ❝If I come to know that Allaah تعالى has accepted from me even one Sajdah or even one Dirham in charity, nothing would hide how much I would love to die (in that state). Do you know from whom does Allaah accept (their good deeds)? (He then recited): {Verily, Allaah accepts only from those who are Al-Muttaqoon}❞
📚 [al-Tamheed of Ibn `Abd al-Barr (4/256)]
[Surah al-Maaidah (5): 27] | 325 |
| 5 | 🌟 No Distinction Between The Salaah Of Men And Women
The Prophet ﷺ said: ❝Offer your prayers in the way you saw me offering my prayers.❞ 1️⃣
Imaam al-Bukhaaree reported in his Saheeh that: “Umm al-Dardaa 2️⃣ used to sit in al-Salaah like men, and she was a woman well-versed (in religious knowledge - Faqeehah).” 3️⃣
Shaikh Ibn al-Uthaymeen رخمه الله said: ❝This report supports the point under discussion: women sit in prayer the same way as men. This contradicts the view of many jurists, who argue that a woman should sit with her legs extended to her right side.
The correct view is that she should sit as a man sits, Mutafarrishan 4️⃣, and Mutawarrukan 5️⃣ because the principle is that men and women are equal regarding religious duties, unless evidence is presented that justifies a distinction between them.❞ 6️⃣
📑 NOTES:
1️⃣ Saheeh al-Bukhaaree (631, 6008, 7246)
2️⃣ Umm al-Dardaa al-Sughraa. Hujayma bint Huyayy al-Wassabiyya - known as Umm al-Dardaa al-Sughraa - was a prominent Taabiiyyah (the generation following the Companions of the Prophet ﷺ). She was a Faqeehah (jurist/scholar) and a Muhaddithah (narrator of Hadeeth). She was the second wife of the noble Companion Abu al-Dardaa al-Ansari, though she never met the Prophet ﷺ.
She has narrated Ahaadeeth from her husband, Abu al-Dardaa, Aaishah bint Abu Bakr, Abu Hurairah, and others رضي الله عنهم أجمعين.
[She should not be confused with Umm al-Dardaa al-Kubra, the Prophet’s ﷺ Companion and the first wife of Abu al-Dardaa.]
3️⃣ Saheeh al-Bukhaaree, Book No. 10, Kitaab al-Adhaan, Chapter No. 145, Chapter: The Prophet’s Sunnah (the proper way) for sitting in the Tashah-hud (in al-Salaah)
4️⃣ Mutafarrishan (from Iftiraash) - Sitting on the left foot with the right foot upright on its toes, toes pointing toward the Qiblah.
5️⃣ Mutawarrukan (from Tawarruk) - Sitting in the final Tashahhud with the left foot placed under the right calf, buttocks on the ground, and with the right foot upright.
6️⃣ Sharh Saheeh al-Bukhaaree of Shaikh Ibn al-Uthaymeen (3/370). | 432 |
| 6 |  Whatever Allaah has taken, it is for a Wise purpose. And whatever He has allowed to remain, it is out of Mercy. A Believer shall never be lost between the Wisdom of his Lord and His Mercy! | 357 |
| 7 |  We assume the relief to be slow (in coming)...
...because we are looking at the paths that we are accustomed to.
While the relief is coming...
...but from a new path. | 430 |
| 8 | From the Mercy of Allaah:
If you obey Him ➡️ He brings you closer to Him
If you disobey ➡️ He gives you respite to repent
If you repent ➡️ He accepts your repentance | 392 |
| 9 | Weakness of the Hadeeth: the famous Nasheed: "Tala`al Badru `alayna…"
بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد
Shaikh Naaserud-Deen al-Albaanee رحمه الله mentioned in al-Dha`eefah:
598 – ❝When he (The Messenger of Allaah صلى الله عليه وسلم) came to Madeenah, the Women and children began to sing:
Tala`al Badru `Alaynaa (The full moon rose over us)
Min Thaneeyaatil Wadaa` (From the valley of Wadaa` (one of the entrances into Madeenah))
Wajaba-sh Shukru `Alaynaa (Giving thanks is mandatory upon us)
Maa Da`aa Lillaahi Daa` (As long as there is a caller calling to Allaah).❞
👉 Ruling: “Dha`eef”
Abu al-Hasan al-Khula`eey reported it in “al-Fawaa’id” (2/59), and al-Baihaqee in “Dalaa’il al-Nubuwwah” (2/233), from Fadhal Ibn al-Hibaab, who said: I heard `Ubaidullaah Ibn Muhammad Ibn `Aaishah saying… and he mentioned the Hadeeth.
The Isnaad of this narration is weak; the narrators are trustworthy, but three or more narrators are missing from the chain, so it is considered “Mu`dhal”. Ibn `Aaishah is one of the Shuyookh (teachers) of Imaam Ahmad (and Abd Dawood), and he narrated it through Irsaal (i.e., omitting the names of his teachers). And this is what al-Haafidh al-`Iraaqee mentioned in his checking of “al-Ihyaa’” (2/244).
[TN: Ibn `Aaishah died in the year 228 AH, and was as such, at least 120 years away from the event of the Hijrah, making absolutely clear the wide broken link between the narrator and the narration.]
Al-Baihaqee said (in “Dalaa’il al-Nubuwwah”), and from him Ibn Katheer reported it in “al-Bidaayah wal-Nihaayah”, that al-Baihaqee said: “This is how our scholars have reported it, that this was said (by the people of Madeenah), when (the Prophet صلى الله عليه وسلم) came (to Madeenah) from Makkah; and not when he came to Madeenah through the valley of Wadaa` (after the battle of) Tabook.”
But Ibn al-Qayyim رحمه الله refuted it (i.e. the statement of al-Baihaqee) in “al-Zaad al-Ma`aad” (3/13), saying: “It is a clear conjecture because (the valley) “Thaniyyaat al-Wadaa`” is in the direction of al-Shaam (i.e. to the north of Madeenah); people coming from Makkah to Madeenah do not even see it, and nor does anyone pass through it except those who are going to (or coming from) al-Shaam.”
--end of quite from al-Dha`eefah (2/63)
Ibn al-Hajar also graded this narration as “Mu`dhal” (weak due to two or three consecutive narrators missing from its chain). [Fath al-Baaree (7/261)]
He also said: “Perhaps it may have happened when the Prophet صلى الله عليه وسلم returned from the Tabook expedition (Ghazwah).” [Fath al-Baaree (7/262)]
Some historians have said that there are two “Thaniyyaat al-Wadaa`”, what is confirmed is the one to the north, in the direction of al-Shaam. But there is dispute regarding the one in the direction of Makkah.
Conclusion: There are two defects regarding this incident:
A) There is no doubt about the severe weakness of the Isnaad of this narration, as three or more consecutive narrators are missing from its chain. The scholars who graded it as “Weak” are Ibn Hajar, al-`Iraaqee and al-Albaanee رحمهم الله.
B) There is dispute regarding the place of the valley, and whether it occurred when the Prophet صلى الله عليه وسلم came from Tabook or from Makkah.
And Allaah knows best. | 651 |
| 10 |  Allaah does not close a door at a servant - out of His (Divine) Wisdom...
Except that He opens for him (another) door - out of His (infinite) Mercy | 330 |
| 11 |  Anas Ibn Maalik رضي الله عنه narrated: We went with Allaah's Messenger ﷺ to the blacksmith Aboo Saif, and he was the husband of the wet-nurse of Ibraaheem (the son of the Prophet). Allaah's Messenger ﷺ took Ibraaheem and kissed him and smelled him and later we entered Aboo Saif's house and at that time Ibraaheem was in his last breaths, and the eyes of Allaah's Messenger ﷺ started shedding tears. Abdur Rahmaan Ibn Auf said: “O Allaah's Messenger, even you are weeping?!” He ﷺ said: ❝O Ibn Auf, this is mercy.❞ Then he wept more and said: ❝The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord. O Ibraaheem! Indeed we are grieved by your separation.❞
📚 [Saheeh al-Bukhaaree (1303) and Saheeh Muslim] | 691 |
| 12 | 🌺 Beseech Allaah by these Beautiful Names and Lofty Attributes of His to have your Duaas responded quickly:
1️⃣
Narrated Anas Ibn Maalik رضي الله عنه: I was sitting with the Messenger of Allaah ﷺ and a man was praying, and when he bowed, prostrated and recited the Tashahhud, he then supplicated:
اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ [وَحْدَكَ لاَ شَرِيكَ لَكَ] الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ يَا حَىُّ يَا قَيُّومُ إِنِّي أَسْأَلُكَ...
“Allaahumma innee as-aluka bi-anna lakal-hamd, laa ilaaha illaa ant, [wahdaka laa shareeka lak], al-mannaan, badeeus-samaawaati wal-ardh, yaa dhal-jalaali wal-ikraam! Ya hayyu ya qayyoom! Inni as-aluka…”
(O Allaah, indeed I ask You since all praise is due to You, there is none worthy of worship but You, [and You have no partner or associate] the Bestower, the Creator of the heavens and earth, O Possessor of Majesty and Honor, O Ever-living, O-Eternal, I ask of You…)
The Prophet ﷺ said: ❝Do you know what he has supplicated with?❞ They said: “Allaah and His Messenger know best.” He ﷺ said: ❝By the One in Whose Hand is my soul, he called upon Allaah by His greatest Name, which, if He is called by it, He responds, and if He is asked by it, He gives.❞
📚[Sunan Abu Dawood (1495), Sunan al-Nasaa’ee (1300), and Sunan Ibn Maajah (3858) and graded as “Saheeh” by Shaikh al-Albaanee. The wordings with the brackets are from Ibn Maajah. See al-Saheehah (3411)]
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2️⃣
`Abdullaah Ibn Buraidah Al-Aslamee narrated from his father, who said: The Prophet ﷺ heard a man supplicating, and he was saying:
للّهُـمَّ إِنِّـي أَسْأَلُـكَ بِأَنَّـي أَشْـهَدُ أَنَّـكَ أنْـتَ اللهُ لا إِلـهَ إِلاّ أَنْـت ، الأَحَـدُ الصَّـمَدُ الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَـدْ ، وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد
“Allaahumma innee as-aluka bi annee ashhadu annaka ant-allaahu, laa ilaaha illaa ant, al-aḥad uṣ-ṣamad, alladhee lam yalid wa lam yoolad, wa lam yakun lahoo kufuwan aḥad.”
(O Allaah, indeed, I ask you by my testifying that You are Allaah, there is none worthy of worship except You, the One, as-Samad (The Self-Sufficient Master, Whom all creatures need), the one who does not beget, nor was begotten, and there is none who is like Him)
So he ﷺ said: ❝By the One in Whose Hand is my soul, he has asked Allaah by His Greatest Name, the one which if He is called upon by it, He responds, and when He is asked by it, He gives.❞
📚[Sunan Abu Dawood (985, 1493), Sunan al-Tirmidhee (3475), Sunan al-Nasaa’ee (1301), and Sunan Ibn Maajah (3857) and graded as “Saheeh” by Shaikh al-Albaanee.]
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3️⃣
Anas رضي الله عنه narrated that the Messenger of Allaah ﷺ said: ❝Recite frequently:
يا ذا الجلال والإكرام
“Yaa Dhal-Jalaali wal-Ikraam!
(O (Allaah), Possessor of Glory and Honor).❞
📚[Sunan al-Tirmidhee (3524, 3525) and graded as “Saheeh” by Shaikh al-Albaanee. See al-Saheehah (1536)]
📑 Meaning: ❝Increase your saying: “Yaa Dhal-Jalaali wal-Ikraam” in your supplications, make it binding upon you, hold on to it, and recite it frequently and persistently.❞
📚[Tuhfatul-Ahwadhee (9/359)] | 439 |
| 13 | 💠 Explanation Of The Hadeeth: Supplicating For Your Brother In Secret
👉 PART 3C
📝 Explanation Of Selected Words From The Ahaadeeth:
2. The Prophet’s ﷺ statement: يَدْعُو ❝supplicates❞.
c) Are there other ways a Believer can bring joy to others?
Yes. A Believer can bring joy to others not only through supplication but also through many simple acts of kindness. A few of them are:
i) Meeting with a smile: The Prophet ﷺ taught that even a cheerful smile and a kind word are forms of charity.
The Prophet ﷺ said: ❝Let one of you not consider any good (deed) to be insignificant. If he has nothing, then let him meet his brother with a smiling face.❞ [1]
The Prophet ﷺ also said: ❝Your smiling in the face of your brother is charity.❞ [2]
He ﷺ also said: ❝Every good is charity. Indeed, among the good is to meet your brother with a smiling face.❞ [3]
ii) Greeting others warmly with Salaam: Initiating the Salaam is another simple yet beautiful way of bringing joy to others’ hearts and spreading love and affection among the Believers.
Abu Hurairah رضي الله عنه narrated that the Messenger of Allaah ﷺ said: ❝By Him in Whose Hand is my soul! You will not enter Jannah until you believe, and you will not believe until you love one another. Shall I inform you of something which, if you do, you will love one another? Spread the greetings of Salaam amongst yourselves.❞ [4]
iii) A helping hand: Helping others is another beautiful way to bring joy to their hearts and to strengthen the bonds of brotherhood among the Believers. A Believer should strive to be a source of benefit and assistance to others, and seek Allaah’s تعالى reward through every act of kindness.
Abu Hurairah رضي الله عنه narrated that the Messenger of Allaah ﷺ said: ❝Whoever relieves a Muslim of some worldly distress, Allaah will relieve him of some of the distress of the Day of Resurrection. And whoever relieves the burden from a destitute person, Allaah will relieve him in this world and the next. And whoever conceals (the faults of) a Muslim, Allaah will conceal him (his faults) in this world and the Day of Resurrection. Allaah will help His slave so long as His slave helps his brother…❞ [5]
Islaam encourages Muslims to be compassionate, supportive, and beneficial to one another. The best of people are those who are most beneficial to others, and among the noblest deeds are bringing joy to a fellow Muslim, relieving distress, settling a debt, feeding the hungry, offering sincere counsel, speaking kind words, and assisting those in need. Every act that eases a burden, strengthens a relationship, or brings comfort to another person’s heart is a source of reward. Yet among all these virtuous deeds, few acts compare to the power of supplication, which brings comfort, reassurance, and tranquility to the hearts of believers.
A beautiful principle to remember is that sometimes the smallest acts - a smile, a kind word, a sincere prayer, or a moment of genuine concern - can bring more joy to a believer's heart than material assistance.
📑 References:
1️⃣ Sunan al-Tirmidhee (1833) and graded as “Saheeh” by Shaikh al-Albaanee
2️⃣ Sunan al-Tirmidhee (1956) and graded as “Saheeh” by Shaikh al-Albaanee
3️⃣ Sunan al-Tirmidhee (1970) and graded as “Saheeh” by Shaikh al-Albaanee
4️⃣ Saheeh Muslim (54-93 & 94)
5️⃣ Saheeh Muslim (2699-38) | 395 |
| 14 | 💠 Explanation Of The Hadeeth: Supplicating For Your Brother In Secret
👉 PART 3B
📝 Explanation Of Selected Words From The Ahaadeeth:
2. The Prophet’s ﷺ statement: يَدْعُو ❝supplicates❞.
b) But why has the supplication been singled out in this Hadeeth?
Islaam encourages Muslims to show kindness, compassion, and support to one another. The best people are those who bring the greatest benefit to others, and among the noblest acts of kindness are bringing joy to a fellow Muslim, relieving him of distress, helping settle his debt, and providing him with food when he is hungry. Yet, among all these acts of compassion, few can compare with supplication in bringing peace, comfort, and tranquility to the hearts of Believers. Through supplication, a person turns to Allaah تعالى with his needs, his worries, and his hopes, seeking from Him the relief and comfort that no one else can truly provide.
As Allaah تعالى instructed His Messenger, saying:
وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ
{(O Muhammad ﷺ) and invoke Allaah for them. Verily! Your invocations are a source of security for them.} [1]
Al-Tabaree رحمه الله said: “Your supplications and prayers for forgiveness bring them peace of mind.” [2]
Ibn `Abbaas رضي الله عنهما said: “Your supplication and prayer for forgiveness is a mercy for them.” [3]
Al-Qurtobee رحمه الله said: “Indeed, your prayer brings them serenity and steadfastness; their souls are calmed by it, and their hearts feel comforted by it. It is expressed in the plural form to reflect the many individuals you pray for.” [4]
The other benefit of supplicating for others is mentioned in the Hadeeth itself: the Angels supplicate for the one who supplicates for others. As the Prophet ﷺ said: ❝No believing servant supplicates for his brother behind his back (in his absence) except that the Angel says: “And for you the same.”❞
📑 References:
1️⃣ Surah al-Tawbah (9): 103
2️⃣ Tafseer al-Tabaree
3️⃣ Tafseer Ibn Abee Haatim and Tafseer Ibn Katheer
4️⃣ Tafseer al-Qurtobee | 142 |
| 15 | 💠 Explanation Of The Hadeeth: Supplicating For Your Brother In Secret
👉 PART 3B
📝 Explanation Of Selected Words From The Ahaadeeth:
2. The Prophet’s ﷺ statement: يَدْعُو ❝supplicates❞.
b) But why has the supplication been singled out in this Hadeeth?
Islaam encourages Muslims to show kindness, compassion, and support to one another. The best people are those who bring the greatest benefit to others, and among the noblest acts of kindness are bringing joy to a fellow Muslim, relieving him of distress, helping settle his debt, and providing him with food when he is hungry. Yet, among all these acts of compassion, few can compare with supplication in bringing peace, comfort, and tranquility to the hearts of Believers. Through supplication, a person turns to Allaah تعالى with his needs, his worries, and his hopes, seeking from Him the relief and comfort that no one else can truly provide.
As Allaah تعالى instructed His Messenger, saying:
وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ
{(O Muhammad ﷺ) and invoke Allaah for them. Verily! Your invocations are a source of security for them.} [1]
Al-Tabaree رحمه الله said: “Your supplications and prayers for forgiveness bring them peace of mind.” [2]
Ibn `Abbaas رضي الله عنهما said: “Your supplication and prayer for forgiveness is a mercy for them.” [3]
Al-Qurtobee رحمه الله said: “Indeed, your prayer brings them serenity and steadfastness; their souls are calmed by it, and their hearts feel comforted by it. It is expressed in the plural form to reflect the many individuals you pray for.” [4]
The other benefit of supplicating for others is mentioned in the Hadeeth itself: the Angels supplicate for the one who supplicates for others. As the Prophet ﷺ said: ❝No believing servant supplicates for his brother behind his back (in his absence) except that the Angel says: “And for you the same.”❞
📑 References:
1️⃣ Surah al-Tawbah (9): 103
2️⃣ Tafseer al-Tabaree
3️⃣ Tafseer Ibn Abee Haatim and Tafseer Ibn Katheer
4️⃣ Tafseer al-Qurtobee | 306 |
| 16 | 💠 Explanation Of The Hadeeth: Supplicating For Your Brother In Secret
👉 PART 3A
📝 Explanation Of Selected Words From The Ahaadeeth:
2. The Prophet’s ﷺ statement: يَدْعُو ❝supplicates❞.
a) Islaam emphasizes the importance of harmony of hearts, a blessing from Allaah bestowed upon Muslims. One way to show love, affection, and unity is for a Muslim to constantly pray for the welfare of his fellow Muslim. One characteristic of the Believers, as mentioned by Allaah تعالى in the Qur’aan, is that they pray for their fellow Muslims:
وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ
And those who came after them say: “Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful. [1]
And Allaah تعالى instructed His Messenger, Muhammad ﷺ, to pray for the Believers:
فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ
So know (O Muhammad ﷺ) that none has the right to be worshiped but Allaah, and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. [2]
Allaah تعالى also mentioned that Nooh عليه السلام [3] and Ibraaheem عليه السلام [4] used to supplicate for the Believers.
📑 References:
1️⃣ Surah al-Hashr (59): 10
2️⃣ Surah Muhammad (47): 19
3️⃣ Surah Nooh (71): 28
4️⃣ Surah Ibraaheem (14): 41 | 306 |
| 17 | 🔥 Acting upon Bidah is like eating bad food:
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
🎓Shaikh al-Islaam, Ibn Taymiyyah رحمه الله said:
“The Legislated matters (Shareeah) are the nourishments of the hearts. So, whenever the hearts are nourished upon Bidah, there is no space left for the Sunnah. Its similarity is like a person being nourished upon bad food (which is neither good in taste nor beneficial for the body).”
📚 [Iqtidhaa’ Siraat al-Mustaqeem (2/104)]
📑 And the person who acts upon a Bidah will only get tired, with no reward for his efforts. As the Prophet ﷺ said: "Whosoever does an action which we have not commanded then it will be rejected."
📚[Saheeh Muslim] | 563 |
| 18 | 💠 Regarding the sole of the shoe facing up
👉 Turning over the shoe that is upside down
Question: Some people say that if the shoe (or footwear) is left upside down, then the Angels do not enter the house and Allaah does not look at that house. What do you say about this matter?
Shaikh Ibn al-`Uthaymeen رحمه الله said: ❝We say there is no basis for this (belief), nor am I aware of any issue with a sandal (or shoe) being upside down. However, some people consider it a serious matter, and oftentimes people treat certain things as important when there is no real basis for it.❞
[فتاوى نور على الدرب] | 311 |
| 19 | 💠 Explanation Of The Hadeeth: Supplicating For Your Brother In Secret
👉 PART 2
📝 Explanation Of Selected Words From The Ahaadeeth:
1. The Prophet’s ﷺ statement: مَا مِنْ عَبْدٍ مُسْلِمٍ ❝No Muslim servant❞. Here “the Muslim” refers to one from whose tongue and hand other Muslims are safe, [1] and who wishes for others what he wishes for himself. [2] It is this mindset—along with compassion for fellow Muslims—that prompts him to pray for his brother in his absence, i.e., while his brother is not present.
Islaam emphasizes the importance of harmony of hearts, a blessing from Allaah bestowed upon Muslims. One way to show love, affection, and unity is for a Muslim to constantly pray for the welfare of his fellow Muslim.
Shaikh Ibn Baaz رحمه الله said: “You are in a state of goodness, my brother; when you pray for your brother, you benefit both him and yourself.” [3]
📑 References:
[1] Saheeh al-Bukhaaree (10, 11, 6484) and Saheeh Muslim
[2] Saheeh al-Bukhaaree (13) and Saheeh Muslim
[3] Sharh Riyaadh al-Saaliheen - Shaikh Ibn Baaz | 315 |
| 20 | 💠 Explanation Of The Hadeeth: Supplicating For Your Brother In Secret
👉 PART 1
🌟 The Ahaadeeth:
(Hadeeth #1) Abu al-Dardaa’ رضي الله عنه narrated that he heard the Prophet ﷺ say:
❝No believing servant supplicates for his brother behind his back (in his absence) except that the Angel says: “And for you the same.”❞
📚 [Saheeh Muslim (2732-86)]
(Hadeeth #2) In another narration, from Abu al-Dardaa ’, the Prophet ﷺ said:
❝He who supplicates for his brother behind his back (in his absence), the Angel commissioned (for carrying supplication to his Lord) says: “Aameen! May the same be for you too.”❞
📚 [Saheeh Muslim (2732-87)]
(Hadeeth #3) In a third narration from Abu al-Dardaa’, the Prophet ﷺ said:
❝The supplication of a Muslim for his (Muslim) brother in his absence will certainly be answered. Near his head is an Angel appointed (for this task). Every time the person supplicates something good for his brother, the appointed Angel says: “Aameen! May it be for you too.”❞
📚 [Saheeh Muslim (2733-88)] | 323 |
