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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia7 247 Religion & Spirituality8 750...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 571 subscribers, ranking 8 750 in the Religion & Spirituality category and 7 247 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 571 subscribers.

According to the latest data from 29 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 227 over the last 30 days and by 3 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 16.77%. Within the first 24 hours after publication, content typically collects 6.83% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 772 views. Within the first day, a publication typically gains 722 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 30 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 571

Subscribers

+324 hours

+307 days

+22730 days

1 772

Post views

~ 72224 hours

~ 91448 hours

16.77%

Engagement rate

~ 2

Posts per day

Ads index

beta

Posts Archive

10 571

There is real love just as there are real ghosts; every person speaks of it, few persons have seen it. الحبُّ الحقيقي مِثلُ الأشباحِ الحقيقية؛ كلُّ الناسِ يتكلَّمون بها، قليلونَ جدًا هُم مَن رَأَوها رأيَ العَين.

10 571

If we judge of love by the majority of its results it rather resembles hatred than friendship. إنْ حَكَمنا على الحبِّ بنتائجه، فإنّه بالكُرهِ أشبَهَ مِنهُ بالصداقة.

10 571

There are no accidents so unfortunate from which skilful men will not draw some advantage, nor so fortunate that foolish men will not turn them to their hurt. لا يوجدُ حادثٌ سيئٌ إلى حدٍّ لا يَجِدُ فيه الرجلُ الحاذِق بعضَ الفائدة، ولا حادثٌ جيّدٌ إلى الحدِّ الذي لا يقدِر فيهِ الأحمَق أنْ يُحيلَه إلى ما فيه أذيّةٌ له.

10 571

If we had no faults we should not take so much pleasure in noting those of others. لو لَم نَملِك عيوبًا، لَما أمتَعَنا جدًا البَحثُ عن عيوبِ الآخرين.

10 571

We have more strength than will; and it is often merely for an excuse we say things are impossible. نحن نَملِك القوةَ أكثَرَ مِنَ الإرادة؛ إذ غالبًا ما يكونُ عذرًا القَولُ بأنَّ شيئًا ما مُستَحِيل.

10 571

— Psychopolitics

10 571

Today, we voluntarily expose ourselves without any external constraint at all – without an edict commanding us to do so. Of our own free will, we put any and all conceivable information about ourselves on the internet, without having the slightest idea who knows what, when or on what occasion. This lack of control represents a crisis of freedom to be taken seriously. Indeed, given the data that people make available willy-nilly, the very idea of protecting privacy (Datenschutz) is becoming obsolete.

10 571

Initially, the internet was celebrated as a medium of boundless liberty. Microsoft’s early advertising slogan – ‘Where do you want to go today?’ – suggested unlimited freedom and mobility on the web. As it turned out, such euphoria was an illusion. Today, unbounded freedom and communication are switching over into total control and surveillance. More and more, social media resemble digital panoptica keeping watch over the social realm and exploiting it mercilessly. We had just freed ourselves from the disciplinary panopticon – then we threw ourselves into a new, and even more efficient, panopticon. — Psychopolitics

10 571

— Psychopolitics

10 571

In our world, we no longer work in order to satisfy our own needs. Instead, we work for Capital. Capital generates needs of its own; mistakenly, we perceive these needs as if they belonged to us.

10 571

As the entrepreneur of its own self, the neoliberal subject has no capacity for relationships with others that might be free of purpose. Nor do entrepreneurs know what purpose-free friendship would even look like. Originally, being free meant being among friends. ‘Freedom’ and ‘friendship’ have the same root in Indo-European languages. Fundamentally, freedom signifies a relationship. A real feeling of freedom occurs only in a fruitful relationship – when being with others brings happiness. But today’s neoliberal regime leads to utter isolation; as such, it does not really free us at all.

10 571

That tension of the soul in unhappiness which cultivates its strength … its inventiveness and courage in enduring, persevering, interpreting, and exploiting suffering, and whatever has been granted to it of profundity, secret, mask, spirit, cunning, greatness – was it not granted through suffering, through the discipline of great suffering? — Friedrich Nietzsche

10 571

Man, the bravest animal and the one most inured to suffering, does not repudiate suffering in itself: he wills it, he even seeks it out, provided that he is shown a meaning for it, a purpose of suffering. Not suffering, but the senselessness of suffering was the curse which till then lay spread over humanity—and the ascetic ideal gave it a meaning! It was up till then the only meaning; but any meaning is better than no meaning. — Friedrich Nietzsche, The Genealogy of Morals

10 571

In contemporary American self-help literature, the magic word is healing. The term refers to self-optimization that is supposed to therapeutically eliminate any and all functional weakness or mental obstacle in the name of efficiency and performance. Yet perpetual self-optimization, which coincides point-for-point with the optimization of the system, is proving destructive. It is leading to mental collapse. Self-optimization, it turns out, amounts to total self-exploitation. — Psychopolitics

10 571

قبل فترة تناقشت بموضوع مشابه هو أنّ الأفكار والفلسفات التي تنظر للحياة بشكل متشائم وتدعو للاإنجابية مثلًا هي dead ends من منظور تطوري. لأن اللاإنجابي ما رح يمرر جيناته للجيل الجاي، بينما اللي ندعوهم بالبسطاء والمتوهمين احنة معاشر العقلاء والمثقفين همة اللي يمررون جيناتهم ويستمر المجتمع بسببهم. بالنهاية، همة اللي يصنعون الثقافة همين، لأن أهم جزء من الثقافة culture والجزء اللي يخلي الها الأثر بالنفوس وبالمجتمع هو ما يُتناقَل عبر الأجيال مو عبر الكتب والجرائد. حتى البوذية، وهي فلسفة عدمية، تم تخفيفها حتى تناسب عامة الناس، بحيث صار يوجد الإعتقاد البوذي اللي يكول: بدل ما تحصل الإستنارة وتتخلص من دورة التناسخ بحياتك الحالية (وهالشي صعب كلش)، ممكن تحاول فقط "تحسّن" من روحك بحيث بالحياة الجاية تصير أقرب للإستنارة. ما يَتبَعه هو أنّ هاي الأفكار هي أفكار مَرَضية pathological لا تُسمِن ولا تُغني من جوع وإنهزامية لأن الفرد المؤمن بيها يَجبن أمام الحياة وتحدياتها.

10 571

الجنس البشري يستمر لأن الحمدلله ما عدنا هواي عقلاء

10 571

Bot: هي المشكلة الحيوانات تتكاثر والعقلاء كاعدين وساكتين فمدافهم شلون النسل البشري يستمر ويتحسن يجيك الروحاني يترفع عن الجنس العالم ماعنده وقت للجنس الي شوية لحلح عقله يصير لا انجابي وتاليها يجي المفجوع يخلف ١٠ ويشمرهم بالطريق يگدون خرب