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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 571 subscribers, ranking 8 750 in the Religion & Spirituality category and 7 247 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 571 subscribers.

According to the latest data from 29 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 227 over the last 30 days and by 3 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 16.77%. Within the first 24 hours after publication, content typically collects 6.83% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 772 views. Within the first day, a publication typically gains 722 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 30 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 571
Subscribers
+324 hours
+307 days
+22730 days
Posts Archive
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ุนู„ู‰ ุณุงู„ูุฉ ุฃู†ู‘ ุงุจูˆ ุงู„ุนู„ุงุก ุงู„ู…ุนุฑูŠ ุชุดุงุคู…ูŠ ูˆูŠุนุชู‚ุฏ ุฃู†ู‘ ุงู„ุญูŠุงุฉ ู…ุฑุถ:

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โ€” ุฃุจูˆ ุงู„ุนู„ุงุก ุงู„ู…ุนุฑูŠ

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ุฅู‚ุฑุฃ ูƒู„ุงู…ููŠ ุฅุฐุง ุถูŽู…ู‘ูŽ ุงู„ุซูŽุฑู‰ ุฌูŽุณูŽุฏูŠ ูุฅู†ู‘ู‡ ู„ูŽูƒูŽ ู…ูู…ู‘ูŽู† ู‚ุงู„ูŽู‡ู ุฎูŽู„ูŽูู

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ุฅุฐุง ู‚ูู„ุชู ุงู„ู…ูุญูŽุงู„ูŽ ุฑูŽููŽุนุชู ุตูŽูˆุชูŠ ูˆุฅู†ู’ ู‚ูู„ุชู ุงู„ูŠูŽู‚ูŠู†ูŽ ุฃุทูŽู„ุชู ู‡ูŽู…ุณููŠ

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ุฎูุฐูŠ ุฑูŽุฃูŠูŠ ูˆุญูŽุณุจููƒู ุฐุงูƒูŽ ู…ูู†ู‘ูŠ ุนู„ู‰ ู…ุง ูููŠู‘ูŽ ู…ูู† ุนููˆูŽุฌู ูˆุฃู…ู’ุชู ูˆู…ุงุฐุง ูŠูŽุจุชูŽุบูŠ ุงู„ุฌูู„ูŽุณุงุกู ุนูู†ุฏูŠ ุฃุฑุงุฏูˆุง ู…ูŽู†ุทูู‚ูŠ ูˆุฃุฑูŽุฏุชู ุตูŽู…ุชูŠ ูˆูŽูŠ
ุฎูุฐูŠ ุฑูŽุฃูŠูŠ ูˆุญูŽุณุจููƒู ุฐุงูƒูŽ ู…ูู†ู‘ูŠ ุนู„ู‰ ู…ุง ูููŠู‘ูŽ ู…ูู† ุนููˆูŽุฌู ูˆุฃู…ู’ุชู ูˆู…ุงุฐุง ูŠูŽุจุชูŽุบูŠ ุงู„ุฌูู„ูŽุณุงุกู ุนูู†ุฏูŠ ุฃุฑุงุฏูˆุง ู…ูŽู†ุทูู‚ูŠ ูˆุฃุฑูŽุฏุชู ุตูŽู…ุชูŠ ูˆูŽูŠูˆุฌูŽุฏู ุจูŽูŠู†ูŽู†ุง ุฃู…ูŽุฏูŒ ู‚ูŽุตููŠู‘ูŒ ูุฃูŽู…ู‘ููˆุง ุณูŽู…ุชูŽู‡ูู… ูˆุฃู…ูŽู…ุชู ุณูŽู…ุชูŠ

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โ€” Friedrich Nietzsche, The Genealogy of Morals

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All science nowadays sets out to talk man out of his present opinion of himself, as though that opinion had been nothing but a bizarre piece of conceit; you might go so far as to say that science finds its peculiar pride, its peculiar bitter form of stoical ataraxia, in preserving man's contempt of himself.

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Has there not been since the time of Copernicus an unbroken progress in the self-belittling of man and his will for belittling himself? Alas, his belief in his dignity, his uniqueness, his irreplaceableness in the scheme of existence, is goneโ€”he has become animal, literal, unqualified, and unmitigated animal, he who in his earlier belief was almost God... Since Copernicus man seems to have fallen on to a steep planeโ€”he rolls faster and faster away from the centreโ€”whither? Into nothingness? Into the "thrilling sensation of his own nothingness"?

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ุงู„ุฅู†ุณุงู† ุญูŠูˆุงู†ูŒ ู…ูุฏูŽุฌู†.pdf5.22 MB

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Todayโ€™s crisis of freedom stems from the fact that the operative technology of power does not negate or repress freedom so much as exploit it. โ€” Psychopolitics

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Repost from 0/0
In the social networks [of the late-modern individual], the function of โ€œfriendsโ€ is primarily to heighten narcissism by granting attention, as consumers, to the ego exhibited as a commodity.

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Damn, we're so fucked and nobody sees an issue with that

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If you want a taste of dystopia, you should read 'Technofeudalism' and 'Psychopolitics' together.