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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Ko'proq ko'rsatish📈 Telegram kanali 0/0 analitikasi
0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 571 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 750-o'rinni va Saudiya Arabistoni mintaqasida 7 247-o'rinni egallagan.
📊 Auditoriya ko‘rsatkichlari va dinamika
невідомо sanasidan buyon loyiha tez o‘sib, 10 571 obunachiga ega bo‘ldi.
29 Iyun, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 227 ga, so‘nggi 24 soatda esa 3 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.
- Tasdiqlash holati: Tasdiqlanmagan
- Jalb etish (ER): Auditoriya o‘rtacha 16.77% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.83% ini tashkil etuvchi reaksiyalarni to‘playdi.
- Post qamrovi: Har bir post o‘rtacha 1 772 marta ko‘riladi; birinchi sutkada odatda 722 ta ko‘rish yig‘iladi.
- Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
- Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.
📝 Tavsif va kontent siyosati
Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Yuqori yangilanish chastotasi (oxirgi ma’lumot 30 Iyun, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.
10 571
Obunachilar
+324 soatlar
+307 kunlar
+22730 kunlar
Postlar arxiv
10 571
There is real love just as there are real ghosts; every person speaks of it, few persons have seen it.
الحبُّ الحقيقي مِثلُ الأشباحِ الحقيقية؛ كلُّ الناسِ يتكلَّمون بها، قليلونَ جدًا هُم مَن رَأَوها رأيَ العَين.
10 571
If we judge of love by the majority of its results it rather resembles hatred than friendship.
إنْ حَكَمنا على الحبِّ بنتائجه، فإنّه بالكُرهِ أشبَهَ مِنهُ بالصداقة.
10 571
There are no accidents so unfortunate from which skilful men will not draw some advantage, nor so fortunate that foolish men will not turn them to their hurt.
لا يوجدُ حادثٌ سيئٌ إلى حدٍّ لا يَجِدُ فيه الرجلُ الحاذِق بعضَ الفائدة، ولا حادثٌ جيّدٌ إلى الحدِّ الذي لا يقدِر فيهِ الأحمَق أنْ يُحيلَه إلى ما فيه أذيّةٌ له.
10 571
If we had no faults we should not take so much pleasure in noting those of others.
لو لَم نَملِك عيوبًا، لَما أمتَعَنا جدًا البَحثُ عن عيوبِ الآخرين.
10 571
We have more strength than will; and it is often merely for an excuse we say things are impossible.
نحن نَملِك القوةَ أكثَرَ مِنَ الإرادة؛ إذ غالبًا ما يكونُ عذرًا القَولُ بأنَّ شيئًا ما مُستَحِيل.
10 571
Today, we voluntarily expose ourselves without any external constraint at all – without an edict commanding us to do so. Of our own free will, we put any and all conceivable information about ourselves on the internet, without having the slightest idea who knows what, when or on what occasion. This lack of control represents a crisis of freedom to be taken seriously. Indeed, given the data that people make available willy-nilly, the very idea of protecting privacy (Datenschutz) is becoming obsolete.
10 571
Initially, the internet was celebrated as a medium of boundless liberty. Microsoft’s early advertising slogan – ‘Where do you want to go today?’ – suggested unlimited freedom and mobility on the web. As it turned out, such euphoria was an illusion. Today, unbounded freedom and communication are switching over into total control and surveillance. More and more, social media resemble digital panoptica keeping watch over the social realm and exploiting it mercilessly. We had just freed ourselves from the disciplinary panopticon – then we threw ourselves into a new, and even more efficient, panopticon.
— Psychopolitics
10 571
In our world, we no longer work in order to satisfy our own needs. Instead, we work for Capital. Capital generates needs of its own; mistakenly, we perceive these needs as if they belonged to us.
10 571
As the entrepreneur of its own self, the neoliberal subject has no capacity for relationships with others that might be free of purpose. Nor do entrepreneurs know what purpose-free friendship would even look like. Originally, being free meant being among friends. ‘Freedom’ and ‘friendship’ have the same root in Indo-European languages. Fundamentally, freedom signifies a relationship. A real feeling of freedom occurs only in a fruitful relationship – when being with others brings happiness. But today’s neoliberal regime leads to utter isolation; as such, it does not really free us at all.
10 571
That tension of the soul in unhappiness which cultivates its strength … its inventiveness and courage in enduring, persevering, interpreting, and exploiting suffering, and whatever has been granted to it of profundity, secret, mask, spirit, cunning, greatness – was it not granted through suffering, through the discipline of great suffering?
— Friedrich Nietzsche
10 571
Man, the bravest animal and the one most inured to suffering, does not repudiate suffering in itself: he wills it, he even seeks it out, provided that he is shown a meaning for it, a purpose of suffering. Not suffering, but the senselessness of suffering was the curse which till then lay spread over humanity—and the ascetic ideal gave it a meaning! It was up till then the only meaning; but any meaning is better than no meaning.
— Friedrich Nietzsche, The Genealogy of Morals
10 571
In contemporary American self-help literature, the magic word is healing. The term refers to self-optimization that is supposed to therapeutically eliminate any and all functional weakness or mental obstacle in the name of efficiency and performance. Yet perpetual self-optimization, which coincides point-for-point with the optimization of the system, is proving destructive. It is leading to mental collapse. Self-optimization, it turns out, amounts to total self-exploitation.
— Psychopolitics
10 571
قبل فترة تناقشت بموضوع مشابه هو أنّ الأفكار والفلسفات التي تنظر للحياة بشكل متشائم وتدعو للاإنجابية مثلًا هي dead ends من منظور تطوري. لأن اللاإنجابي ما رح يمرر جيناته للجيل الجاي، بينما اللي ندعوهم بالبسطاء والمتوهمين احنة معاشر العقلاء والمثقفين همة اللي يمررون جيناتهم ويستمر المجتمع بسببهم. بالنهاية، همة اللي يصنعون الثقافة همين، لأن أهم جزء من الثقافة culture والجزء اللي يخلي الها الأثر بالنفوس وبالمجتمع هو ما يُتناقَل عبر الأجيال مو عبر الكتب والجرائد.
حتى البوذية، وهي فلسفة عدمية، تم تخفيفها حتى تناسب عامة الناس، بحيث صار يوجد الإعتقاد البوذي اللي يكول: بدل ما تحصل الإستنارة وتتخلص من دورة التناسخ بحياتك الحالية (وهالشي صعب كلش)، ممكن تحاول فقط "تحسّن" من روحك بحيث بالحياة الجاية تصير أقرب للإستنارة.
ما يَتبَعه هو أنّ هاي الأفكار هي أفكار مَرَضية pathological لا تُسمِن ولا تُغني من جوع وإنهزامية لأن الفرد المؤمن بيها يَجبن أمام الحياة وتحدياتها.
10 571
Bot:
هي المشكلة الحيوانات تتكاثر والعقلاء كاعدين وساكتين فمدافهم شلون النسل البشري يستمر ويتحسن
يجيك الروحاني يترفع عن الجنس
العالم ماعنده وقت للجنس
الي شوية لحلح عقله يصير لا انجابي
وتاليها يجي المفجوع يخلف ١٠ ويشمرهم بالطريق يگدون
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