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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 538 subscribers, ranking 8 839 in the Religion & Spirituality category and 7 321 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 538 subscribers.

According to the latest data from 23 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 298 over the last 30 days and by 1 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 16.92%. Within the first 24 hours after publication, content typically collects 5.70% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 783 views. Within the first day, a publication typically gains 601 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 24 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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Posts Archive
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โ€” Why I write such excellent books, Friedrich Nietzsche

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After all, no one can draw more out of things, books included, than he already knows. A man has no ears for that to which experience has given him no access.

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I am one thing, my creations [writings] are another.

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Love brings to light the noble and hidden qualities of a loverโ€”his rare and exceptional traits: it is thus liable to be deceptive as to his normal character.

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ุงู„ุนู„ุงู‚ุงุช ุงู„ุจุดุฑูŠุฉ ุชุชุถู…ู† ู†ูุณ ุงู„ู…ุดูƒู„ุฉ ุนุงุฏุฉู‹. ุงู†ุช ู…ู…ูƒู† ุชุนุฑู ูƒู„ุด ู‡ูˆุงูŠ ุนู† ุงู„ู…ู‚ุงุจู„ (ู…ู† ู„ูˆู†ู‡ ุงู„ู…ูุถู‘ู„ ู„ุญุฏ ุฐูƒุฑูŠุงุช ุทููˆู„ุชู‡) ุจุณ ู‚ุฏ ุชุจู‚ู‰ ู…ุนู„ูˆู…ุฉ ูˆุญุฏุฉ ุตุบูŠุฑุฉุŒ ุณุฑ ุตุบูŠุฑ ู…ุฏููˆู†ุŒ ุฃูˆ ุตูุฉ ู…ุณุชูˆุฑุฉ ูˆู…ุง ู„ุงุญุธุชู‡ุง ู‚ุจู„ ู…ู…ูƒู† ุชุบูŠู‘ุฑ ุชุตูˆู‘ุฑูƒ (ูˆุจุงู„ู†ุชูŠุฌุฉ ุชูˆู‚ุนุงุชูƒ) ุชุฌุงู‡ ุงู„ู…ู‚ุงุจู„ ุชู…ุงู…ู‹ุง. ู‡ุงู„ู…ุณุฃู„ุฉ ู‚ุฏ ูŠู…ูƒู† ุชุฌุงูˆุฒู‡ุง ู…ู† ุฎู„ุงู„ ุงู„ุชุฑูƒูŠุฒ ุนู„ู‰ ุตูุงุช ูˆุดุฎุตูŠุฉ ุงู„ู…ู‚ุงุจู„ ุฃูƒุซุฑ ู…ู† ุงู„ุชุฑูƒูŠุฒ ุนู„ู‰ ุญูˆุงุฏุซ ุญูŠุงุชู‡ ุงู„ุดุฎุตูŠุฉ. ุชูƒุฏุฑ ุชูƒุชุดู ุทุจูŠุนุฉ ุงู„ุฅู†ุณุงู† ูˆุชุชูˆู‚ุนู‡ ุจุดูƒู„ ูƒุจูŠุฑ ู…ู† ุฎู„ุงู„ ุชุนุงู…ู„ู‡ ูˆูŠุฉ ุงู„ุบูŠุฑ ุณูˆุงุกู‹ ูˆูŠุฉ ุนุงุฆู„ุชู‡ ูˆุฃุตุฏู‚ุงุกู‡ ุฃูˆ ุจุงู„ุดุงุฑุน ุฃูˆ ุจุงู„ุนู…ู„ ุฃูˆ ุจุฃู…ุงูƒู† ุงู„ุฏุฑุงุณุฉ ุฃูƒุซุฑ ุจู‡ูˆุงูŠ ู…ู…ุง ู„ูˆ ุชุฑุงู‚ุจ ุชุนุงู…ู„ู‡ ูˆูŠุงูƒ ู„ุฃู† ู…ู…ูƒู† ูŠูƒูˆู† ู…ุฒูŠู ุจู‡ุฐุง ุงู„ุชุนุงู…ู„. ู…ุซู„ู…ุง ูŠูƒูˆู„ ูุฏ ุจูˆุณุช ุจุงู„ุฅู†ุณุชุง: I never trust a person who's nice to me but rude to the waiter.

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ุชุฎูŠู„ ู„ูˆ ุชุตู†ุน ู…ุนุงุฏู„ุฉุŒ ุฃูˆ ุชูƒุชุจ ุจุฑู†ุงู…ุฌ ุนู„ู‰ ูƒู…ุจูŠูˆุชุฑ ุฎุงุฑู‚ ู…ุง ุนู†ุฏู‡ ุบูŠุฑ ู‡ุฏู ูˆุงุญุฏ: ูŠุชูˆู‚ุน ุดูƒุฏ ุฅุญุชู…ุงู„ูŠุฉ ุฃู†ู‘ "ูู„ุงู†" ุฑุญ ูŠุฑูˆุญ ู„ู„ุณูŠู†ู…ุง ุงู„ุงุณุจูˆุน ุงู„ุฌุงูŠ. ุญุชู‰ ุชุฎู„ู‘ูŠ ุชูˆู‚ุนูƒ ุตุญูŠุญ ู‚ุฏุฑ ุงู„ุฅู…ูƒุงู†ุŒ ุฑุญ ุชุฌู…ุน ุฃูƒุจุฑ ู‚ุฏุฑ ู…ู† ุงู„ู…ุนู„ูˆู…ุงุช ุนู† ุงู„ุดุฎุต ู‡ุฐุง: ู…ูƒุงู† ุณูƒู†ู‡ (ูˆู…ุฏู‰ ู‚ูุฑุจู‡ ู…ู† ุงู„ุณูŠู†ู…ุง)ุŒ ุฑุงุชุจู‡ุŒ ุนู†ุฏู‡ ุณูŠุงุฑุฉ ู„ูˆ ู„ุงุŒ ุชูุถูŠู„ู‡ ู„ู„ุฃูู„ุงู…ุŒ ุดูˆูƒุช ูŠุนุทู„ ูˆุดูˆูƒุช ูŠุฏุงูˆู…... ุงู„ุฎ. ูˆุจุงู„ู†ู‡ุงูŠุฉ ุชุทู„ุน ุจู†ุณุจุฉ ู…ุนูŠู†ุฉุŒ ู…ุซู„ู‹ุง 93% ุฃู†ู‘ ูู„ุงู† ุฑุญ ูŠุฑูˆุญ ู„ู„ุณูŠู†ู…ุง ุงู„ุงุณุจูˆุน ุงู„ุฌุงูŠ. ุจุณ ู„ู…ุง ูŠุฌูŠ ุงู„ุงุณุจูˆุน ุงู„ุฌุงูŠุŒ ูู„ุงู† ู…ุง ูŠุฑูˆุญ ู„ู„ุณูŠู†ู…ุง ูˆูŠูƒุณุฑ ูƒู„ ุชูˆู‚ุนุงุชูƒ... ู„ูŠุดุŸ ู„ุฃู† ุฑุฌู„ู‡ ู…ูƒุณูˆุฑุฉ. ู‡ุงูŠ ูŠุณู…ูˆู‡ุง "ู…ุดูƒู„ุฉ ุงู„ุฑุฌู„ ุงู„ู…ูƒุณูˆุฑุฉ" ุจุนู„ู… ุงู„ู†ูุณ. ููƒุฑุชู‡ุง ุจุจุณุงุทุฉ ุฃู†ู‘ ุงู†ุช ู…ู…ูƒู† ุชุฌู…ุน ูƒูˆู…ุฉ ู…ุนู„ูˆู…ุงุช ูˆุชูˆุตู„ ู„ุชูˆู‚ุนุงุช ุฏู‚ูŠู‚ุฉ ูƒู„ุด ุนู† ุดูŠ ู…ุนูŠู†ุŒ ุจุณ ุจุงู„ู†ู‡ุงูŠุฉ ู…ู…ูƒู† ุชุจู‚ู‰ ู…ุนู„ูˆู…ุฉ ูˆุญุฏุฉ ุตุบูŠุฑุฉ ุงู†ุช ู…ุง ุชุนุฑูู‡ุง (ู…ุซู„ ุฃู†ู‘ ุฑุฌู„ู‡ ู…ูƒุณูˆุฑุฉ) ู‡ูŠ ุฃู‡ู… ู…ู† ูƒู„ุดูŠ ุซุงู†ูŠุŒ ูˆุจุงู„ู†ุชูŠุฌุฉ ุฑุญ ุชุฎุฑุจ ูƒู„ ุชูˆู‚ุนุงุชูƒ.

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ุชุฎูŠู„ ู„ูˆ ุชุตู†ุน ู…ุนุงุฏู„ุฉุŒ ุฃูˆ ุชูƒุชุจ ุจุฑู†ุงู…ุฌ ุนู„ู‰ ูƒู…ุจูŠูˆุชุฑ ุฎุงุฑู‚ ู…ุง ุนู†ุฏู‡ ุบูŠุฑ ู‡ุฏู ูˆุงุญุฏ: ูŠุชูˆู‚ุน ุดูƒุฏ ุฅุญุชู…ุงู„ูŠุฉ ุฃู†ู‘ "ูู„ุงู†" ุฑุญ ูŠุฑูˆุญ ู„ู„ุณูŠู†ู…ุง ุงู„ุงุณุจูˆุน ุงู„ุฌุงูŠ. ุญุชู‰ ุชุฎู„ู‘ูŠ ุชูˆู‚ุนูƒ ุตุญูŠุญ ู‚ุฏุฑ ุงู„ุฅู…ูƒุงู†ุŒ ุฑุญ ุชุฌู…ุน ุฃูƒุจุฑ ู‚ุฏุฑ ู…ู† ุงู„ู…ุนู„ูˆู…ุงุช ุนู† ุงู„ุดุฎุต ู‡ุฐุง: ู…ูƒุงู† ุณูƒู†ู‡ (ูˆู…ุฏู‰ ู‚ูุฑุจู‡ ู…ู† ุงู„ุณูŠู†ู…ุง)ุŒ ุฑุงุชุจู‡ุŒ ุนู†ุฏู‡ ุณูŠุงุฑุฉ ู„ูˆ ู„ุงุŒ ุชูุถูŠู„ู‡ ู„ู„ุฃูู„ุงู…ุŒ ุดูˆูƒุช ูŠุนุทู„ ูˆุดูˆูƒุช ูŠุฏุงูˆู…... ุงู„ุฎ. ูˆุจุงู„ู†ู‡ุงูŠุฉ ุชุทู„ุน ุจู†ุณุจุฉ ู…ุนูŠู†ุฉุŒ ู…ุซู„ู‹ุง 93% ุฃู†ู‘ ูู„ุงู† ุฑุญ ูŠุฑูˆุญ ู„ู„ุณูŠู†ู…ุง ุงู„ุงุณุจูˆุน ุงู„ุฌุงูŠ. ุจุณ ู„ู…ุง ูŠุฌูŠ ุงู„ุงุณุจูˆุน ุงู„ุฌุงูŠุŒ ูู„ุงู† ู…ุง ูŠุฑูˆุญ ู„ู„ุณูŠู†ู…ุง ูˆูŠูƒุณุฑ ูƒู„ ุชูˆู‚ุนุงุชูƒ... ู„ูŠุดุŸ ู„ุฃู† ุฑุฌู„ู‡ ู…ูƒุณูˆุฑุฉ. ู‡ุงูŠ ูŠุณู…ูˆู‡ุง "ู…ุดูƒู„ุฉ ุงู„ุฑุฌู„ ุงู„ู…ูƒุณูˆุฑุฉ" ุจุนู„ู… ุงู„ู†ูุณ. ููƒุฑุชู‡ุง ุจุจุณุงุทุฉ ุฃู†ู‘ ุงู†ุช ู…ู…ูƒู† ุชุฌู…ุน ูƒูˆู…ุฉ ู…ุนู„ูˆู…ุงุช ูˆุชูˆุตู„ ู„ุชูˆู‚ุนุงุช ุฏู‚ูŠู‚ุฉ ูƒู„ุด ุนู† ุดูŠ ู…ุนูŠู†ุŒ ุจุณ ุจุงู„ู†ู‡ุงูŠุฉ ู…ู…ูƒู† ุชุจู‚ู‰ ู…ุนู„ูˆู…ุฉ ูˆุญุฏุฉ ุตุบูŠุฑุฉ ุงู†ุช ู…ุง ุชุนุฑูู‡ุง (ู…ุซู„ ุฃู†ู‘ ุฑุฌู„ู‡ ู…ูƒุณูˆุฑุฉ) ู‡ูŠ ุฃู‡ู… ู…ู† ูƒู„ุดูŠ ุซุงู†ูŠุŒ ูˆุจุงู„ู†ุชูŠุฌุฉ ุฑุญ ุชุฎุฑุจ ูƒู„ ุชูˆู‚ุนุงุชูƒ.

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In psychology, there's something called the broken-leg problem. A statistical formula may be highly successful in predicting whether or not a person will go to a movie in the next week. But someone who knows that this person is laid up with a broken leg will beat the formula. No formula can take into account the infinite range of such exceptional events. โ€” Atul Gawande

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The broken-leg problem

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In psychology, there's something called the broken-leg problem. A statistical formula may be highly successful in predicting whether or not a person will go to a movie in the next week. But someone who knows that this person is laid up with a broken leg will beat the formula. No formula can take into account the infinite range of such exceptional events. โ€” Atul Gawande

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ุชุฎูŠู„ ู„ูˆ ุชุตู†ุน ู…ุนุงุฏู„ุฉุŒ ุฃูˆ ุชูƒุชุจ ุจุฑู†ุงู…ุฌ ุนู„ู‰ ูƒู…ุจูŠูˆุชุฑ ุฎุงุฑู‚ ู…ุง ุนู†ุฏู‡ ุบูŠุฑ ู‡ุฏู ูˆุงุญุฏ: ูŠุชูˆู‚ุน ุดูƒุฏ ุฅุญุชู…ุงู„ูŠุฉ ุฃู†ู‘ "ูู„ุงู†" ุฑุญ ูŠุฑูˆุญ ู„ู„ุณูŠู†ู…ุง ุงู„ุงุณุจูˆุน ุงู„ุฌุงูŠ. ุญุชู‰ ุชุฎู„ู‘ูŠ ุชูˆู‚ุนูƒ ุตุญูŠุญ ู‚ุฏุฑ ุงู„ุฅู…ูƒุงู†ุŒ ุฑุญ ุชุฌู…ุน ุฃูƒุจุฑ ู‚ุฏุฑ ู…ู† ุงู„ู…ุนู„ูˆู…ุงุช ุนู† ุงู„ุดุฎุต ู‡ุฐุง: ู…ูƒุงู† ุณูƒู†ู‡ (ูˆู…ุฏู‰ ู‚ูุฑุจู‡ ู…ู† ุงู„ุณูŠู†ู…ุง)ุŒ ุฑุงุชุจู‡ุŒ ุนู†ุฏู‡ ุณูŠุงุฑุฉ ู„ูˆ ู„ุงุŒ ุชูุถูŠู„ู‡ ู„ู„ุฃูู„ุงู…ุŒ ุดูˆูƒุช ูŠุนุทู„ ูˆุดูˆูƒุช ูŠุฏุงูˆู…... ุงู„ุฎ. ูˆุจุงู„ู†ู‡ุงูŠุฉ ุชุทู„ุน ุจู†ุณุจุฉ ู…ุนูŠู†ุฉุŒ ู…ุซู„ู‹ุง 93% ุฃู†ู‘ ูู„ุงู† ุฑุญ ูŠุฑูˆุญ ู„ู„ุณูŠู†ู…ุง ุงู„ุงุณุจูˆุน ุงู„ุฌุงูŠ. ุจุณ ู„ู…ุง ูŠุฌูŠ ุงู„ุงุณุจูˆุน ุงู„ุฌุงูŠุŒ ูู„ุงู† ู…ุง ูŠุฑูˆุญ ู„ู„ุณูŠู†ู…ุง ูˆูŠูƒุณุฑ ูƒู„ ุชูˆู‚ุนุงุชูƒ... ู„ูŠุดุŸ ู„ุฃู† ุฑุฌู„ู‡ ู…ูƒุณูˆุฑุฉ. ู‡ุงูŠ ูŠุณู…ูˆู‡ุง "ู…ุดูƒู„ุฉ ุงู„ุฑุฌู„ ุงู„ู…ูƒุณูˆุฑุฉ" ุจุนู„ู… ุงู„ู†ูุณ. ููƒุฑุชู‡ุง ุจุจุณุงุทุฉ ุฃู†ู‘ ุงู†ุช ู…ู…ูƒู† ุชุฌู…ุน ูƒูˆู…ุฉ ู…ุนู„ูˆู…ุงุช ูˆุชูˆุตู„ ู„ุชูˆู‚ุนุงุช ุฏู‚ูŠู‚ุฉ ูƒู„ุด ุนู† ุดูŠ ู…ุนูŠู†ุŒ ุจุณ ุจุงู„ู†ู‡ุงูŠุฉ ู…ู…ูƒู† ุชุจู‚ู‰ ู…ุนู„ูˆู…ุฉ ูˆุญุฏุฉ ุตุบูŠุฑุฉ ุงู†ุช ู…ุง ุชุนุฑูู‡ุง (ู…ุซู„ ุฃู†ู‘ ุฑุฌู„ู‡ ู…ูƒุณูˆุฑุฉ) ู‡ูŠ ุฃู‡ู… ู…ู† ูƒู„ุดูŠ ุซุงู†ูŠุŒ ูˆุจุงู„ู†ุชูŠุฌุฉ ุฑุญ ุชุฎุฑุจ ูƒู„ ุชูˆู‚ุนุงุชูƒ.

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The broken leg problem

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Repost from The Shire
Persian architecture
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Persian architecture

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photo content

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ุงู„ุณู†ุฉ ุงู„ู„ูŠ ุฏุฑุณู†ุงู‡ุง ุงู„ูƒุชุฑูˆู†ูŠ ุฌุงู†ุช ู…ู† ุตุฏูƒ ุณู†ุฉ ุถุงูŠุนุฉุŒ ู„ุฃู† ู…ุงูƒูˆ ุฃูŠ ู†ุธุงู… ุฃูˆ ู‡ูŠูƒู„ูŠุฉ ู„ู„ูˆู‚ุช ู…ุงู„ุชูƒ... ู„ุง ุฃูƒูˆ ุฏูˆุงู…ุŒ ูˆู„ุง ุฃูƒูˆ ุดุฑูˆู‚ ูˆุบุฑูˆุจ (ู„ุฃู† ุงู†ุช ู…ูƒุถูŠู‡ุง ุจุงู„ุจูŠุช). ูƒู„ ุณุงุนุฉ ุชุดุจู‡ ุงู„ุซุงู†ูŠุฉุŒ ูˆูƒู„ู‡ู† ูŠูู‚ุฏู† ุฃู‡ู…ูŠุชู‡ู†. ูˆุดุนูˆุฑ "ู…ุฑูˆุฑ ุงู„ูˆู‚ุช" ู‡ู… ูŠู†ูู‚ุฏุŒ ูŠู…ูƒู† ุฅู„ุง ุจูˆู‚ุช ุงู„ู†ูˆู… ู„ุฃู† ุชุฏุฑูƒ ุฃู†ู‘ ุงู„ูŠูˆู… ุงู†ุชู‡ู‰. ุงู„ูˆุงุญุฏ ูŠูุชุฑุถ ุฃู†ู‘ ู„ูˆ ุนู†ุฏู‡ ูˆู‚ุช ูุฑุงุบ ู„ู…ุฏุฉ ุฃุดู‡ุฑ ูƒุงู…ู„ุฉ ู…ุชูˆุงุตู„ุฉุŒ ุฑุญ ูŠุณูˆูŠ ูƒู„ ุงู„ู„ูŠ ูŠุนุฌุจู‡ุŒ ุจุณ ุจุงู„ูˆุงู‚ุน ู…ุง ุฑุญ ูŠุณูˆูŠ ุฃูŠ ุดูŠ.