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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 281 subscribers, ranking 8 055 in the Religion & Spirituality category and 6 859 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 281 subscribers.

According to the latest data from 10 November, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 130 over the last 30 days and by -3 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 10.94%. Within the first 24 hours after publication, content typically collects 5.31% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 234 views. Within the first day, a publication typically gains 599 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 11 November, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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11 281
Subscribers
-324 hours
+127 days
+13030 days
Posts Archive
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11 282
Repost from Blank
ثغرةٌ على مقام الصِّبا * «ينمو قصبُ القبيلةِ حول سريركِ عالياً فلا يراكِ أحدٌ... إلا الذي كانو يتلصّصون عليكِ من ثقوب الناي». ــــــــــــــــــــــــــ ميثم راضي، كلمات رديئة (ط١؛ بغداد: منشورات المتوسط، ٢٠١٥)، ص٢٦.

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I prefer the company of peasants because they have not been educated sufficiently to reason incorrectly.

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I have found strength where one does not look for it: in simple, mild, and pleasant people, in a peasant more than in a king, in people without the least desire to rule—and, conversely, the desire to rule has often appeared to me a sign of inward weakness: they fear their own slave soul and shroud it in a royal cloak (in the end, they still become the slaves of their followers, their admirers, their fame, etc.) The powerful natures dominate, it is a necessity, they need not lift one finger. Even if, during their lifetime, they bury themselves in a garden house. — Nietzsche, Nachlass.

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لأنّ ذاتَه تعالى إقتضت بحسبِ مراتب الأُلوهية والربوبية صفاتٍ متعددةً متقابلة كاللطف والقَهر، والرحمة والغضب، والرضا والسَّخط وغيرها. وتجمَعُها النعوتُ الجمالية والجلالية. إذ كلُّ ما يتعلّق باللطف هو الجمال وما يتعلق بالقهر هو الجلال. ولكلِّ جمالٍ أيضًا جلال. — فصوص الحكم، لـ مُحيي الدين بن عربي

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photo content
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photo content

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Gallows humor (n.) Humor that makes fun of a life-threatening, disastrous, or terrifying situation.

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Like a machine of perpetual motion, a great man must learn to make his own force and fire, even if that means setting oneself on fire. One must find within an inexhaustible spring of the will. But just like machines of perpetual motion, do they practically exist?

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The thought of suicide is a great consolatiom: by means of it one gets successfully through bad nights. — Beyond Good and Evil

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photo content

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photo content

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By Gustave Boulanger
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By Gustave Boulanger

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Brenn and His Share of the Spoils, By Paul Jamin
Brenn and His Share of the Spoils, By Paul Jamin

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Repost from FREE
Reading without seeing, is just wasting of time.
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Reading without seeing, is just wasting of time.