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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Show more📈 Analytical overview of Telegram channel 0/0
Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 545 subscribers, ranking 8 820 in the Religion & Spirituality category and 7 313 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 545 subscribers.
According to the latest data from 24 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 300 over the last 30 days and by 10 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 17.72%. Within the first 24 hours after publication, content typically collects 5.84% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 869 views. Within the first day, a publication typically gains 616 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Thanks to the high frequency of updates (latest data received on 25 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
10 545
Subscribers
+1024 hours
+477 days
+30030 days
Posts Archive
10 545
We spend our lives in tension between reacting to what life throws at us and our attempts to gain/regain control over our own fate.
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*Feelings like excitement and happiness require their opposites in order to exist and be truly appreciated: excitement cannot exist without boredom preceeding it, and happiness feels like walking into open space because it follows the suffocating, drowning feeling of unhappiness. They are felt the same way a change of weather is felt, like a cool breeze of air in a hot summer day.
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Also, if I may be allowed to crudely generalize:
When you examine Western culture's fantasies and expectations, you find them all seeking a steady state of things; they want to achieve a state of eternal happiness, of excitement, and of tranquility all at the same time even though these concepts are antithetical, and even though it's impossible to maintain such euphoric feelings continuously over a long period of time (have you ever known a person who's been happy or excited* for more than a month or even a week?).
The fantasies of Arabian-Islamic literature and life appreciate the ups and downs of life more realistically. A good marriage (notice that prior to modern era, it was very uncommon to hear the term "happy marriage" in our culture) is only maintained because both parties have actively decided to make it work without primarily relying on the oscillating, fleeting nature of love and emotions (not to say that they are unimportant or irrelevant). The priority in the Arabian-Islamic life is for duty; one lives a good life if one fulfills his duties in life, whatever they may be. In this context, love and its moments act as sweet interjections into the ordinary, dutiful pace of life:
دي ليلة حب حلوة
بألف ليلة وليلة
بكل العمر، هو العمر إيه غير ليلة
زي الليلة...
A man must be prudent, wise, and proud in his conduct, except in love where he is allowed to be heedless, a fool, and be humbled by it:
قد كُنتُ ذا صبرٍ وذا سَلْوَةٍ
فإستَشهَدا في طاعةِ الحُبِ
لا جَعَلَ اللّٰهُ رَسِيسَ الهَوى
أشَدَّ سُلطاناً على القَلبِ
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This reminded me of a metaphor about love as a "house," but it can be extended to marriage:
أنْ تحبّ شخصًا أشبه بالإنتقال إلى منزل جديد. في البداية تقع في حب كلِّ الأشياءِ الجديدة، مُندهشًا كل صباح من أنّ كل هذا يخصّك؛ كما لو كُنت خائفًا من أنْ يأتي أحدهم فجأةً ويقتحم الباب ليقول لك أنّ خطًأ فظيعًا قد حدث، وأنّه لم يكن مقدّرًا لك في الواقع العيش في مكان رائع كهذا. ثم على مر السنوات تتقشّر الجدران، ويتشقق الخشب هنا وهناك، وتبدأ بحب ذلك البيت كثيرًا؛ ليس بسبب كل حسناته، وإنما بالأحرى بسبب علّاته. وشيئًا فشيئًا تُصبح على معرفة بكل ركن من أركانه وزاويةٍ من زواياه، وكيف تتجنّب نسيان المفتاح داخل القفل عندما يكون الطقس باردًا في الخارج، وأيًّا من ألواح الأرضية يتحرّك قليلًا عندما يدوس أحدهم عليه، أو بالضبط كيف تفتح باب خزانة الملابس دون إحداث صرير. هذه هي الأسرار الصغيرة التي تجعل منه منزلك.
10 545
Repost from Chaotic mind
I think the tragedy is the expectation that marriage brings novelty.
It won't and it never claimed to,
Marriage is about familiarity and boredom not sparks and excitement,
You want someone that you can be familiar with enough to be your home,
A place you can rest your head at the end of the day.
و القرآن حطها بكلمات تختصر كلشي بهاي الاية:
"﴿ وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ﴾
لتسكنوا اليها
هنا السكون هو الطمأنينة
So the idea of marriage is tranquility.. At least in our religion,
Westerners brought the idea of thrill and excitement in marriage, so they always suffer trying to "bring back the spark".
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The commonplace tragedy where the average love of the "average man and the average woman" withers ten years into marriage, and high expectations are replaced by deep disappointments.
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"I bet she's not ugly. The only sin she's committed is being familiar."
"Because he doesn't know what he wants."
"He knows. It's just the way he is. And maybe it's just the way she is."
10 545
This is one reason why I never take this channel (or you tbh) too seriously... Because it's all too public
10 545
عمومًا بالنهاية لما تحجي بمكان عام (والسوشيل ميديا مكان عام) لازم تتقبل النقد والتحشيش والتسخيف... ببساطة لأن كلامك صار ملكية عامة ومو بيدك
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Bot:
لا والله، الصدگ، متى نخلص من "خريط" المثقف هذا؟ الواحد ما عاد يگدر يحجي كلمتين أو ينشر صورة، أو يضمن حديثه كم مصطلح علمي، بدون ما يقولون عليه "مسوي فيها مثقف" وتبدي الشخصنة. وتفك!
