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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 593 subscribers, ranking 8 733 in the Religion & Spirituality category and 7 233 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 593 subscribers.

According to the latest data from 01 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 236 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 13.68%. Within the first 24 hours after publication, content typically collects 6.95% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 449 views. Within the first day, a publication typically gains 736 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 02 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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Posts Archive
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There are two kinds of love that we search for throughout our lives: Romantic love, and love from the world - Alain de button

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โ€” The Tell-Tale Brain

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I also owe an intellectual debt to my brother V. S. Ravi, whose vast knowledge of English and Telugu literature (especially Shakespeare and Thyagaraja) is unsurpassed. When I had just entered medical school (premed), he would often read me passages from Shakespeare and Omar Khayyamโ€™s Rubaiyat, which had a deep impact on my mental development.

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I found mysteries and possibilities everywhere. When I was eighteen, I read a footnote in some obscure medical tome that when a person with a sarcoma, a malignant cancer that affects soft tissues, develops high fever from an infection, the cancer sometimes goes into complete remission. Cancer shrinking as a result of fever? Why? What could explain it, and might it just possibly lead to a practical cancer therapy? I was enthralled by the possibility of such odd, unexpected connections, and I learned an important lesson: Never take the obvious for granted.

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Although my current interest is neurology, my love affair with science dates back to my boyhood in Chennai, India. I was perpetually fascinated by natural phenomena, and my first passion was chemistry. I was enchanted by the idea that the whole universe is based on simple interactions between elements in a finite list. Later I found myself drawn to biology, with all its frustrating yet fascinating complexities. When I was twelve, I remember reading about axolotls, which are basically a species of salamander that has evolved to remain permanently in the aquatic larval stage. They manage to keep their gills (rather than trading them in for lungs, like salamanders or frogs) by shutting down metamorphosis and becoming sexually mature in the water. I was completely flabbergasted when I read that by simply giving these creatures the โ€œmetamorphosis hormoneโ€ (thyroid extract) you could make the axolotl revert back into the extinct, land-dwelling, gill-less adult ancestor that it had evolved from. You could go back in time, resurrecting a prehistoric animal that no longer exists anywhere on Earth.

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A similar argument has been proposed for the relatively high incidence of schizophrenia and bipolar disorder in humans. The reason these disorders have not been weeded out [by evolution] may be because having some of the genes that lead to the full-blown disorder are advantageousโ€”perhaps boosting creativity, intelligence, or subtle social-emotional faculties. Thus humanity as a whole benefits from keeping these genes in its gene pool, but the unfortunate side effect is a sizable minority who get bad combinations of them. โ€” The Tell-Tale Brain

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ุฃู†ุง ุงู„ู‘ูŽุฐูŠ ู„ู… ูŠุฌุฏู’ ุฅู„ู‘ูŽุง ุงู„ู€ ุฃู†ุง ูˆุทู†ู‹ุง ุฑุฃู‰ ุงู„ู‡ูˆู‰ ู…ุฐู‡ุจูŽ ุงู„ุฃุญุฑุงุฑู ูุงุนุชู†ูŽู‚ูŽู‡ู’ ู…ูุณุงูุฑูŒ ุชู‡ุชุฏูŠ ูƒูู„ู‘ู ุงู„ู†ูุฌูˆู… ุจู‡ู ูˆุญุงุฆูุฑูŒ ุถูŠู‘ูŽุนุช ุฃุญู„ุงู…ูู‡ู ุทูุฑูู‚ูŽู‡ู’ ูˆุญุงุฐูู‚ูŒ ู„ูŠุณ ุฅู„ู‘ูŽุง ุงู„ุญูุจู‘ูŽ ูŠุฌู‡ู„ู‡ู ูˆู„ุง ูŠุฐูˆู‚ู ู†ุนูŠู…ูŽ ุงู„ุญูุจู‘ู ู…ู† ุญุฐูู‚ูŽู‡ู’ ูˆู„ูŠุณ ูŠูุฏุฑูƒู ุณุฑู‘ูŽ ุงู„ู…ุงุกู ุดุงุฑุจูู‡ู ุงู„ุธู…ุขู† ุจู„ ู…ู† ุฑุฃู‰ ููŠ ู„ูˆู†ูู‡ู ุบุฑูŽู‚ูŽู‡ู’ ูˆู‚ูุชู ุฃู†ุฏูุจู ุฃุทู„ุงู„ูŽ ุงู„ุฐูŠู† ู…ุถูŽูˆุง ูˆู‡ุง ุฎูุทุงู‡ู… ุจุทูŠู†ู ุงู„ุฑูˆุญู ู…ูู„ุชุตูู‚ุฉ

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ูŠุจุฏูˆ ูƒู…ู† ูŠุญุชูŽุณูŠ ููŠ ุตู…ุชูู‡ู ู‚ู„ู‚ูŽู‡ู’ ู‡ู„ ูŠุดุชูƒูŠ ุฌูุฑุญูŽู‡ู ุฃู… ูŠุดุชูƒูŠ ุฃุฑู‚ูŽู‡ู’ ูŠุจุฏูˆ ุณู‚ูŠู…ู‹ุง ูˆู„ุง ูŠุจุฏูˆ ุจู‡ู ุฃุซุฑูŒ ู„ุณูู‚ู…ูู‡ู ุบูŠุฑ ุฃู†ู‘ูŽ ุงู„ุญูุจู‘ูŽ ู‚ุฏ ุณุญู‚ูŽู‡ู’ ุตู„ุจู‹ุง ูƒู…ู† ู„ูŠุณ ูŠุฎุดูŽู‰ ุฃูŠู‘ูŽ ูุงุฌุนุฉู ูƒุฃู†ู‘ูŽ ูƒู„ ุงู„ุฐูŠ ูŠุฎุดุงู‡ู ู‚ุฏ ู„ุญูู‚ูŽู‡ู’ ูˆุจุงุฆุณู‹ุง ูˆูˆุญูŠุฏู‹ุง ู…ุซู„ูŽ ู…ุฆุฐูŽู†ูŽู€ุฉู ููŠ ุฏุงุฑู ูƒููุฑูุŒ ุชูุซูŠุฑู ุงู„ุญูุฒู†ูŽ ูˆุงู„ุดูู‚ุฉ ุทุงูููˆุง ุจู‡ู ูƒูู„ูŽู‘ ุฃุจูˆุงุจู ุงู„ูƒู‡ุงู†ุฉู ู…ุง ู…ู† ูƒุงู‡ู†ู ู‚ุงู„ ูƒุฐุจู‹ุง ููŠู‡ู ุฃูˆ ุตุฏูŽู‚ูŽู‡ู’ ูŠูู‚ุงู„ู ุฃู† ูƒุจูŠุฑูŽ ุงู„ูƒูู‡ู†ู ู‚ุงู„ูŽ ู„ู‡ู: ู„ุง ุชูุชุญู ุงู„ู‚ู„ุจูŽ ู„ูˆ ุฃู†ู‘ูŽ ุงู„ู‡ูˆู‰ ุทุฑูŽู‚ูŽู‡ู’ ูˆุงู„ุญูุฒู†ู ู„ูŠุณ ู‚ู…ูŠุตู‹ุง ุณูˆู ูŠุฎู„ุนู‡ู ู„ูƒู†ู…ุง ู‡ูˆ ูˆุญูŠูŒ ุตุงู…ูุชูŒ ู†ุทูŽู‚ูŽู‡ู’

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The difference between the two pictures is that in ancient mythology we played a pivotal role in the world. We were at the center and God himself was reaching his hand to us; He made the universe for us. He made us in his own image. And you can rant all day about how unscientific & narcissistic this view is, but it gave us a purpose and an active role in the world (which we are now deprived of). Practically, we were the entitled bitch of the universe. But today we feel more lost than ever because in our modern mythology, we don't even have a place for us in the world. We are not the heroes of our myths (we don't even count in the grand cosmic story). We created this beautiful narrative about the universe and the stars... But we have no place in it. That is fucking us, psychologically, culturally, and philosophically.

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The difference between the two pictures is that in ancient mythology we played a pivotal role in the world. We were at the center and God himself was reaching his hand to us; He made the universe for us. He made us in his own image. And you can rant all day about how unscientific & narcissistic this view is, but it gave us a purpose and an active role in the world (which we are now deprived of). Practically, we were the entitled bitch of the universe. But today we feel more lost than ever because in our modern mythology, we don't even have a place for us in the world. We are not the heroes of our myths (we don't even count in the grand cosmic story). We created this beautiful narrative about the universe and the stars... But we have no place in it. That is fucking us, psychologically, culturally, and philosophically.

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Modern mythology
Modern mythology

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Ancient mythology
Ancient mythology

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ูˆุขุฎุฑ ุงู„ู‚ูˆู„ ุฃู†ู’ ุฎุฑุจ ุฏูŠู† ุงู„ุณูˆุดูŠู„ ู…ูŠุฏูŠุง

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ุฎู„ ุงูˆุถุญ ุดุบู„ุฉุŒ ุฃุญู‚ูŠุฉ ูู„ุณุทูŠู† ูˆุญู‚ ุงู„ูู„ุณุทูŠู†ูŠูŠู† ุจุงู„ุฏูุงุน ุนู† ุฃู†ูุณู‡ู… ู‡ุงูŠ ู…ู†ุชู‡ูŠู† ู…ู†ู‡ุง ูˆู…ุงูƒูˆ ุฃุญุฏ ูŠุฌุงุฏู„ ุจูŠู‡ุง ุฅู„ุง ุฅุฐุง ุนู†ุฏู‡ ู…ุดูƒู„ุฉ ุฌุจูŠุฑุฉ ุจุญุณู‘ู‡ ุงู„ุฃุฎู„ุงู‚ูŠ. ุจุณ ุงู„ู‚ู†ุงุฉุŒ ู…ุซู„ู…ุง ู…ูƒุชูˆุจ ุจุงู„ูˆุตู (a diary of curiosities) ุงู†ุดุฑ ุจูŠู‡ุง ุงู„ุงุดูŠุงุก ุงู„ู„ูŠ ุงุดูˆูู‡ุง ุญู„ูˆุฉ ูˆู…ุซูŠุฑุฉ ู„ู„ุงู‡ุชู…ุงู…. ู…ูˆุงู‚ููŠ ุงู„ุฃุฎู„ุงู‚ูŠุฉ ู…ู…ูƒู† ุฃุจูŠู‘ู†ู‡ุง ุฅู„ูƒ ุงุฐุง ุณูˆู„ูู†ุง ุจูŠู‡ุงุŒ ู…ูˆ ุฃู†ุดุฑู‡ุง ู‡ู†ุง. ุงู„ู…ุณุฃู„ุฉ ู…ุซู„ ุฃู†ู’ ุชุณุชุบุฑุจ ู„ุฃู† ู†ุงุดู†ู„ ุฌูŠูˆุบุฑุงููƒ ู…ุง ุจูŠู‡ุง ู†ุดุฑุฉ ุฃุฎุจุงุฑ ุณูŠุงุณูŠุฉ.

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ู…ูŠู…ุฒุงุชูŠ ูƒุงุนุฏุฉ ุชุทุด ุฑุญ ุฃุตูŠุฑ ุตุงู†ุน ุฑุฃูŠ ุนุงู…

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photo content

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