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📈 Análisis del canal de Telegram 0/0

El canal 0/0 (@error0error) en el segmento lingüístico de Árabe es un actor destacado. Actualmente la comunidad reúne a 10 590 suscriptores, ocupando la posición 8 758 en la categoría Religión y espiritualidad y el puesto 7 263 en la región Arabia Saudí.

📊 Métricas de audiencia y dinámica

Desde su creación el невідомо, el proyecto ha mostrado un crecimiento acelerado, reuniendo a 10 590 suscriptores.

Según los últimos datos del 30 junio, 2026, el canal mantiene una actividad estable. En los últimos 30 días la variación de miembros fue de 230, y en las últimas 24 horas de 18, conservando un alto alcance.

  • Estado de verificación: No verificado
  • Tasa de interacción (ER): El promedio de interacción de la audiencia es 16.53%. Durante las primeras 24 horas tras publicar, el contenido suele obtener 6.82% de reacciones respecto al total de suscriptores.
  • Alcance de las publicaciones: Cada publicación recibe en promedio 1 749 visualizaciones. En el primer día suele acumular 722 visualizaciones.
  • Reacciones e interacción: La audiencia responde de forma activa: el promedio de reacciones por publicación es 0.
  • Intereses temáticos: El contenido se centra en temas clave como مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Descripción y política de contenido

El autor describe el recurso como un espacio para expresar opiniones subjetivas:
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Gracias a la alta frecuencia de actualizaciones (últimos datos recibidos el 01 julio, 2026), el canal mantiene la vigencia y un amplio alcance. La analítica demuestra que la audiencia interactúa activamente con el contenido, lo que lo convierte en un punto de referencia dentro de la categoría Religión y espiritualidad.

10 590
Suscriptores
+1824 horas
+477 días
+23030 días
Archivo de publicaciones
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There are two kinds of love that we search for throughout our lives: Romantic love, and love from the world - Alain de button

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— The Tell-Tale Brain

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I also owe an intellectual debt to my brother V. S. Ravi, whose vast knowledge of English and Telugu literature (especially Shakespeare and Thyagaraja) is unsurpassed. When I had just entered medical school (premed), he would often read me passages from Shakespeare and Omar Khayyam’s Rubaiyat, which had a deep impact on my mental development.

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I found mysteries and possibilities everywhere. When I was eighteen, I read a footnote in some obscure medical tome that when a person with a sarcoma, a malignant cancer that affects soft tissues, develops high fever from an infection, the cancer sometimes goes into complete remission. Cancer shrinking as a result of fever? Why? What could explain it, and might it just possibly lead to a practical cancer therapy? I was enthralled by the possibility of such odd, unexpected connections, and I learned an important lesson: Never take the obvious for granted.

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Although my current interest is neurology, my love affair with science dates back to my boyhood in Chennai, India. I was perpetually fascinated by natural phenomena, and my first passion was chemistry. I was enchanted by the idea that the whole universe is based on simple interactions between elements in a finite list. Later I found myself drawn to biology, with all its frustrating yet fascinating complexities. When I was twelve, I remember reading about axolotls, which are basically a species of salamander that has evolved to remain permanently in the aquatic larval stage. They manage to keep their gills (rather than trading them in for lungs, like salamanders or frogs) by shutting down metamorphosis and becoming sexually mature in the water. I was completely flabbergasted when I read that by simply giving these creatures the “metamorphosis hormone” (thyroid extract) you could make the axolotl revert back into the extinct, land-dwelling, gill-less adult ancestor that it had evolved from. You could go back in time, resurrecting a prehistoric animal that no longer exists anywhere on Earth.

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A similar argument has been proposed for the relatively high incidence of schizophrenia and bipolar disorder in humans. The reason these disorders have not been weeded out [by evolution] may be because having some of the genes that lead to the full-blown disorder are advantageous—perhaps boosting creativity, intelligence, or subtle social-emotional faculties. Thus humanity as a whole benefits from keeping these genes in its gene pool, but the unfortunate side effect is a sizable minority who get bad combinations of them. — The Tell-Tale Brain

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أنا الَّذي لم يجدْ إلَّا الـ أنا وطنًا رأى الهوى مذهبَ الأحرارِ فاعتنَقَهْ مُسافرٌ تهتدي كُلُّ النُجوم بهِ وحائِرٌ ضيَّعت أحلامُهُ طُرُقَهْ وحاذِقٌ ليس إلَّا الحُبَّ يجهلهُ ولا يذوقُ نعيمَ الحُبِّ من حذِقَهْ وليس يُدركُ سرَّ الماءِ شاربُهُ الظمآن بل من رأى في لونِهِ غرَقَهْ وقفتُ أندُبُ أطلالَ الذين مضَوا وها خُطاهم بطينِ الروحِ مُلتصِقة

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يبدو كمن يحتَسي في صمتِهِ قلقَهْ هل يشتكي جُرحَهُ أم يشتكي أرقَهْ يبدو سقيمًا ولا يبدو بهِ أثرٌ لسُقمِهِ غير أنَّ الحُبَّ قد سحقَهْ صلبًا كمن ليس يخشَى أيَّ فاجعةٍ كأنَّ كل الذي يخشاهُ قد لحِقَهْ وبائسًا ووحيدًا مثلَ مئذَنَـةٍ في دارِ كُفرٍ، تُثيرُ الحُزنَ والشفقة طافُوا بهِ كُلَّ أبوابِ الكهانةِ ما من كاهنٍ قال كذبًا فيهِ أو صدَقَهْ يُقالُ أن كبيرَ الكُهنِ قالَ لهُ: لا تفتحِ القلبَ لو أنَّ الهوى طرَقَهْ والحُزنُ ليس قميصًا سوف يخلعهُ لكنما هو وحيٌ صامِتٌ نطَقَهْ

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The difference between the two pictures is that in ancient mythology we played a pivotal role in the world. We were at the center and God himself was reaching his hand to us; He made the universe for us. He made us in his own image. And you can rant all day about how unscientific & narcissistic this view is, but it gave us a purpose and an active role in the world (which we are now deprived of). Practically, we were the entitled bitch of the universe. But today we feel more lost than ever because in our modern mythology, we don't even have a place for us in the world. We are not the heroes of our myths (we don't even count in the grand cosmic story). We created this beautiful narrative about the universe and the stars... But we have no place in it. That is fucking us, psychologically, culturally, and philosophically.

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The difference between the two pictures is that in ancient mythology we played a pivotal role in the world. We were at the center and God himself was reaching his hand to us; He made the universe for us. He made us in his own image. And you can rant all day about how unscientific & narcissistic this view is, but it gave us a purpose and an active role in the world (which we are now deprived of). Practically, we were the entitled bitch of the universe. But today we feel more lost than ever because in our modern mythology, we don't even have a place for us in the world. We are not the heroes of our myths (we don't even count in the grand cosmic story). We created this beautiful narrative about the universe and the stars... But we have no place in it. That is fucking us, psychologically, culturally, and philosophically.

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Modern mythology
Modern mythology

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Ancient mythology
Ancient mythology

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وآخر القول أنْ خرب دين السوشيل ميديا

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خل اوضح شغلة، أحقية فلسطين وحق الفلسطينيين بالدفاع عن أنفسهم هاي منتهين منها وماكو أحد يجادل بيها إلا إذا عنده مشكلة جبيرة بحسّه الأخلاقي. بس القناة، مثلما مكتوب بالوصف (a diary of curiosities) انشر بيها الاشياء اللي اشوفها حلوة ومثيرة للاهتمام. مواقفي الأخلاقية ممكن أبيّنها إلك اذا سولفنا بيها، مو أنشرها هنا. المسألة مثل أنْ تستغرب لأن ناشنل جيوغرافك ما بيها نشرة أخبار سياسية.

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ميمزاتي كاعدة تطش رح أصير صانع رأي عام

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