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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia7 400 Religion & Spirituality8 946...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 457 subscribers, ranking 8 946 in the Religion & Spirituality category and 7 400 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 457 subscribers.

According to the latest data from 11 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 361 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 15.20%. Within the first 24 hours after publication, content typically collects 6.97% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 589 views. Within the first day, a publication typically gains 729 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 12 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 457

Subscribers

+724 hours

+887 days

+36130 days

1 589

Post views

~ 72924 hours

~ 90548 hours

15.20%

Engagement rate

~ 4

Posts per day

Ads index

beta

Posts Archive

10 459

Repost from N/a

على خلافِ الحيوان، نمّى الإنسانُ في ذاته حشدًا صاخبًا من الغرائز المتضادّة والدوافع المتنازعة، حتى غدا بسيادته على هذا الائتلاف المتوتر سيّدَ الأرض. فالأخلاق ليست إلا تجلّياتٍ لنُظُمٍ موضعيةٍ محدودةٍ من مراتب السيادة في هذا الكون المزدحم بالغرائز؛ نُظُمٌ تقي الإنسانَ من أن يتصدّع تحت وطأة صراعاته الداخلية. وعلى هذا النحو، تعمل غريزةٌ مهيمنة على إضعاف الغريزة المناوئة وتلطيفها، بتحويلها إلى قوّةٍ دافعة تُغذّي نشاط الغريزة الرئيسة وتخدم مقصدها. وأمّا الإنسان الأرقى فهو الذي يبلغ أقصى التعدّد في غرائزه، ويملكها في أقصى درجة من الشدّة التي يستطيع احتمالها دون أن يتمزّق بها. فالواقع أنّه حيثما وُجد الإنسان قويًّا، وُجدت في داخله غرائز جبّارة متقابلة، تتجاذب وتتنازع (كما في شكسبير وغوته)، غير أنّها تكون مضبوطةً ضمن وحدةٍ أعلى تكفل لها الاتّساق دون أن تُبطل توتّرها الخلّاق.

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Repost from محمد / Ibrahim

هذا #موضوع يشرح لك إنو الطب مهنة مو وقف خيري. رابط المنشور: https://www.instagram.com/p/DUlvvs9jPlj/

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صَرَفتُ الهَوى عَنهُنَّ مِن خَشيَةِ الرَدى وَلَستُ بِمُقليِّ الخِلالِ وَلا قالِ كَأَنِّيَ لَم أَركَب جَوادًا لِلَذَّةٍ وَلَم أَتَبَطَّن كاعِبًا ذاتَ خِلخالِ — امرؤ القيس

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نَواعِمُ يُتبِعنَ الهَوى سُبُلَ الرَدى يَقُلنَ لِأَهلِ الحِلمِ ضُلًّا بِتَضلالِ — امرؤ القيس

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نَواعِمُ يُتبِعنَ الهَوى سُبُلَ الرَدى يَقُلنَ لِأَهلِ الحِلمِ ضُلًّا بِتَضلالِ صَرَفتُ الهَوى عَنهُنَّ مِن خَشيَةِ الرَدى وَلَستُ بِمُقليِّ الخِلالِ وَلا قالِ كَأَنِّيَ لَم أَركَب جَوادًا لِلَذَّةٍ وَلَم أَتَبَطَّن كاعِبًا ذاتَ خِلخالِ — امرؤ القيس

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That the heart wants contradictory, incompatible things; that social conventions arose to resolve some of the conflicts of our own impulses; that eternal frustration is an inescapable concomitant of civilisation, as Freud had observed – all these recalcitrant truths fell beneath the notice of the proponents of sexual liberation, dooming their revolution to ultimate failure. The failure hit the underclass hardest. Not for a moment did the sexual liberators stop to consider the effects upon the poor of the destruction of the strong family ties that alone made emergence from poverty possible for large numbers of people. — Life at The Bottom, by Theodore Dalrymple

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على راسيي ولو دتجيبلنا تهمة الماسونية

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Repost from Quite the opposite

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sticker.webp0.27 KB

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عود ببالي فكرة قناة ثانية هي الأُولى رح تطير

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حشرٌ مع الناس عيد

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He writes in a familiar controlled anger, sarcasm, and disappointment. And he writes eloquently.

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Repost from ᴿᴱᵀᴿᴼᴾᴴᴵᴸᴱ

People do not realize just how much they are putting at risk when they don’t accept what Life presents them with, the questions and tasks that Life sets them. If we don’t accept our own destiny, a different kind of suffering takes its place; a neurosis develops, and I believe that Life which we have to live is not as bad as a neurosis. If I have to suffer, then let it be from my reality. A neurosis is a much greater curse! In general, a neurosis is a replacement for an evasion, an unconscious desire to cheat Life, to avoid something. One cannot do more than Live what one really is. And we are all made up of opposites and conflicting tendencies. After much reflection, I have come to the conclusion that it is better to Live what one really is and accept the difficulties that arise as a result—because avoidance is much worse. (Reflections on the Life and Dreams of C.G. Jung)

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It is a mistake to suppose that all men, or at least all Englishmen, want to be free. On the contrary, if freedom entails responsibility, many of them want none of it. They would happily exchange their liberty for a modest (if illusory) security. Even those who claim to cherish their freedom are rather less enthusiastic about taking the consequences of their actions. The aim of untold millions is to be free to do exactly as they choose and for someone else to pay when things go wrong. — Life at The Bottom, by Theodore Dalrymple

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