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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Show more📈 Analytical overview of Telegram channel 0/0
Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 661 subscribers, ranking 8 648 in the Religion & Spirituality category and 7 180 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 661 subscribers.
According to the latest data from 12 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 202 over the last 30 days and by 9 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 16.31%. Within the first 24 hours after publication, content typically collects 5.64% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 739 views. Within the first day, a publication typically gains 601 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Thanks to the high frequency of updates (latest data received on 13 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
10 661
Subscribers
+924 hours
+457 days
+20230 days
Posts Archive
10 660
تذكرت شغلة لاحظتها من فترة، هي أنّ الكل يريدون يصيرون كُتّاب ومؤلفين (أو فنانين) بشكلٍ أو بآخر.
And I'd argue that this is not a good thing, because it's a sign of a preoccupation with fantasy and abstraction, not with reality.
No great writer "wanted" to become a great writer. They simply lived their lives to its ultimate potential until they felt the urge to write. A great book is a result of a great life.
مثل نحلة تحوّل رحيق مئات الأزهار إلى عسل: الكاتب الحقيقي بعد أنْ يعيش حياته ويستغل أكبر قدر من الفرص والتجارب والتأملات والأفكار، رح يحوّلهن كلهن إلى كتاب بيه خلاصة كل اللي عاشه وجرّبه... فقط بعد أنْ يعيش حياته.
10 660
لكن إنْ صارَ جميع الأحفاد شعراء ورسّامين وخبراءَ فن، فمَن سيَحرس الأسوارَ ويحفِر المناجم ويبني السدود ويشغّل المصانع ويسجّل الحسابات ويعلّم الأطفال؟ بكلماتٍ أُخرى، مَن سوفَ يَبذُلُ عرقَ جبينِه بالأعمال الشاقة والضرورية مِن أجلِ الحِفاظ على الأساس السياسي والإجتماعي والإقتصادي والتكنولوجي الذي تقومُ عليه الحضارة؟ كما أنّ هذا الإنتقال بالتحديد مِن الجنديِّ الوفي إلى الشاعِر الهَزيل—مِن الحيويةِ والفضيلة إلى الانحطاط—كانَ عاملًا ساهمَ في إضعافِ كلّ الحضارات المعروفة.
10 660
But if all the grandchildren are poets, painters, and connoisseurs, who then will man the ramparts, dig the mines, build the dams, run the factories, keep the accounts, or teach the children? In other words, dirty their hands doing the hard and necessary work of preserving the civilization’s political, social, economic, and technological base? Yet precisely this progression from dutiful soldier to effete poet—from vigor and virtue to decadence and decay—has been a factor in the decline of every known civilization.
- Immoderate Greatness, by William Ophuls
10 660
But if all the grandchildren are poets, painters, and connoisseurs, who then will man the ramparts, dig the mines, build the dams, run the factories, keep the accounts, or teach the children? In other words, dirty their hands doing the hard and necessary work of preserving the civilization’s political, social, economic, and technological base? Yet precisely this progression from dutiful soldier to effete poet—from vigor and virtue to decadence and decay—has been a factor in the decline of every known civilization.
- Immoderate Greatness, by William Ophuls
10 660
يجب عليَّ أنْ أدرُسَ السياسةَ والحرب، من أجل أنْ يَملِك أبناؤنا الحريّةَ لدراسة الرياضيات والفلسفة. أبناؤنا يجبُ أنْ يَدرسوا الرياضيات والفلسفةَ والجغرافيا والتاريخَ الطبيعي والهندسةَ البحرية والمِلاحة والتجارة والزراعة مِن أجلِ أنْ يمنَحوا أبناءَهم الحقَّ [والحريّة] لدراسةِ الرسم والشِعر والموسيقى وفنِّ المِعمار والنحت والنسيج والصناعة.
10 660
I must study politics and war, that our sons may have liberty to study mathematics and philosophy. Our sons ought to study mathematics and philosophy, geography, natural history and naval architecture, navigation, commerce and agriculture in order to give their children the right to study painting, poetry, music, architecture, statuary, tapestry and porcelain.
- John Adams
10 660
Cultural solutions are organisms, not machines, and they cannot be invented deliberately or imposed by prescription.
- Wendell Berry
10 660
ما لا يُدرِكه أغلبُ المنتفعين من الحضارة وإنجازاتِها هو أنّ الحمايةَ والأمانَ الذي توفره الحضارة (من الأمراض والأحداث الطبيعية والعنف البشري مثلًا) هو أمانٌ هشٌّ ورقيق، بالضبط مِثل وجودِنا البشري على قشرةِ الكوكب، إذ أنّ كلاهما عُرضَةٌ للدمار الشامل ابتداءً من الكوارث الطبيعية مثل الزلازل والعواصف الشمسية وصولًا للأوبئة والحروب والهجمات الإرهابية.
10 660
A great civilization is not conquered from without until it has destroyed itself from within.
- Will Durant.
10 660
I argue that industrial civilization will yield to the “same passions” that have produced the “same results” in all previous times. There is simply no escape from our all-too-human nature. In the end, mastering the historical process would require human beings to master themselves, something they are very far from achieving. (This is why democracy, considered by some to be an asset in the struggle against the forces that challenge industrial civilization, is in fact a liability.)
- Immoderate Greatness, by William Ophuls
10 660
Wise men say, and not without reason, that whoever wishes to foresee the future must consult the past; for human events ever resemble those of preceding times. This arises from the fact that they are produced by men who ever have been, and ever will be, animated by the same passions, and thus they necessarily have the same results.
- Niccolò Machiavelli
