0/0
Kanalga Telegram’da o‘tish
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Ko'proq ko'rsatish📈 Telegram kanali 0/0 analitikasi
0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 661 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 648-o'rinni va Saudiya Arabistoni mintaqasida 7 180-o'rinni egallagan.
📊 Auditoriya ko‘rsatkichlari va dinamika
невідомо sanasidan buyon loyiha tez o‘sib, 10 661 obunachiga ega bo‘ldi.
12 Iyul, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 202 ga, so‘nggi 24 soatda esa 9 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.
- Tasdiqlash holati: Tasdiqlanmagan
- Jalb etish (ER): Auditoriya o‘rtacha 16.31% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 5.64% ini tashkil etuvchi reaksiyalarni to‘playdi.
- Post qamrovi: Har bir post o‘rtacha 1 739 marta ko‘riladi; birinchi sutkada odatda 601 ta ko‘rish yig‘iladi.
- Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
- Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.
📝 Tavsif va kontent siyosati
Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Yuqori yangilanish chastotasi (oxirgi ma’lumot 13 Iyul, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.
10 661
Obunachilar
+924 soatlar
+457 kunlar
+20230 kunlar
Postlar arxiv
10 660
تذكرت شغلة لاحظتها من فترة، هي أنّ الكل يريدون يصيرون كُتّاب ومؤلفين (أو فنانين) بشكلٍ أو بآخر.
And I'd argue that this is not a good thing, because it's a sign of a preoccupation with fantasy and abstraction, not with reality.
No great writer "wanted" to become a great writer. They simply lived their lives to its ultimate potential until they felt the urge to write. A great book is a result of a great life.
مثل نحلة تحوّل رحيق مئات الأزهار إلى عسل: الكاتب الحقيقي بعد أنْ يعيش حياته ويستغل أكبر قدر من الفرص والتجارب والتأملات والأفكار، رح يحوّلهن كلهن إلى كتاب بيه خلاصة كل اللي عاشه وجرّبه... فقط بعد أنْ يعيش حياته.
10 660
لكن إنْ صارَ جميع الأحفاد شعراء ورسّامين وخبراءَ فن، فمَن سيَحرس الأسوارَ ويحفِر المناجم ويبني السدود ويشغّل المصانع ويسجّل الحسابات ويعلّم الأطفال؟ بكلماتٍ أُخرى، مَن سوفَ يَبذُلُ عرقَ جبينِه بالأعمال الشاقة والضرورية مِن أجلِ الحِفاظ على الأساس السياسي والإجتماعي والإقتصادي والتكنولوجي الذي تقومُ عليه الحضارة؟ كما أنّ هذا الإنتقال بالتحديد مِن الجنديِّ الوفي إلى الشاعِر الهَزيل—مِن الحيويةِ والفضيلة إلى الانحطاط—كانَ عاملًا ساهمَ في إضعافِ كلّ الحضارات المعروفة.
10 660
But if all the grandchildren are poets, painters, and connoisseurs, who then will man the ramparts, dig the mines, build the dams, run the factories, keep the accounts, or teach the children? In other words, dirty their hands doing the hard and necessary work of preserving the civilization’s political, social, economic, and technological base? Yet precisely this progression from dutiful soldier to effete poet—from vigor and virtue to decadence and decay—has been a factor in the decline of every known civilization.
- Immoderate Greatness, by William Ophuls
10 660
But if all the grandchildren are poets, painters, and connoisseurs, who then will man the ramparts, dig the mines, build the dams, run the factories, keep the accounts, or teach the children? In other words, dirty their hands doing the hard and necessary work of preserving the civilization’s political, social, economic, and technological base? Yet precisely this progression from dutiful soldier to effete poet—from vigor and virtue to decadence and decay—has been a factor in the decline of every known civilization.
- Immoderate Greatness, by William Ophuls
10 660
يجب عليَّ أنْ أدرُسَ السياسةَ والحرب، من أجل أنْ يَملِك أبناؤنا الحريّةَ لدراسة الرياضيات والفلسفة. أبناؤنا يجبُ أنْ يَدرسوا الرياضيات والفلسفةَ والجغرافيا والتاريخَ الطبيعي والهندسةَ البحرية والمِلاحة والتجارة والزراعة مِن أجلِ أنْ يمنَحوا أبناءَهم الحقَّ [والحريّة] لدراسةِ الرسم والشِعر والموسيقى وفنِّ المِعمار والنحت والنسيج والصناعة.
10 660
I must study politics and war, that our sons may have liberty to study mathematics and philosophy. Our sons ought to study mathematics and philosophy, geography, natural history and naval architecture, navigation, commerce and agriculture in order to give their children the right to study painting, poetry, music, architecture, statuary, tapestry and porcelain.
- John Adams
10 660
Cultural solutions are organisms, not machines, and they cannot be invented deliberately or imposed by prescription.
- Wendell Berry
10 660
ما لا يُدرِكه أغلبُ المنتفعين من الحضارة وإنجازاتِها هو أنّ الحمايةَ والأمانَ الذي توفره الحضارة (من الأمراض والأحداث الطبيعية والعنف البشري مثلًا) هو أمانٌ هشٌّ ورقيق، بالضبط مِثل وجودِنا البشري على قشرةِ الكوكب، إذ أنّ كلاهما عُرضَةٌ للدمار الشامل ابتداءً من الكوارث الطبيعية مثل الزلازل والعواصف الشمسية وصولًا للأوبئة والحروب والهجمات الإرهابية.
10 660
A great civilization is not conquered from without until it has destroyed itself from within.
- Will Durant.
10 660
I argue that industrial civilization will yield to the “same passions” that have produced the “same results” in all previous times. There is simply no escape from our all-too-human nature. In the end, mastering the historical process would require human beings to master themselves, something they are very far from achieving. (This is why democracy, considered by some to be an asset in the struggle against the forces that challenge industrial civilization, is in fact a liability.)
- Immoderate Greatness, by William Ophuls
10 660
Wise men say, and not without reason, that whoever wishes to foresee the future must consult the past; for human events ever resemble those of preceding times. This arises from the fact that they are produced by men who ever have been, and ever will be, animated by the same passions, and thus they necessarily have the same results.
- Niccolò Machiavelli
