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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 528 subscribers, ranking 8 862 in the Religion & Spirituality category and 7 327 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 528 subscribers.

According to the latest data from 21 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 312 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 16.13%. Within the first 24 hours after publication, content typically collects 5.71% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 698 views. Within the first day, a publication typically gains 601 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 22 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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+31230 days
Posts Archive
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Repost from Ghassan Mazin
ุจุบุฏุงุฏ ู…ุฏูŠู†ุฉ ู„ูŠุณุช ูƒูƒู„ ุงู„ู…ูุฏูู†ุŒ ู‡ูŠ ุฃูƒุซุฑ ู…ุฏูŠู†ุฉ ู†ุธู… ููŠู‡ุง ุงู„ุดุนุฑุŒ ูˆุฃูƒุซุฑ ู…ุฏูŠู†ุฉ ุชู†ุงุญุฑ ุนู„ูŠู‡ุง ุงู„ู…ุฏู‘ุนูŠู† ู…ู†ุฐ ูˆูู„ุฏ ุงู„ุฑุดูŠุฏ ุฅู„ู‰ ุงู„ูŠูˆู…. ู‡ูŠ ุฃูƒ
ุจุบุฏุงุฏ ู…ุฏูŠู†ุฉ ู„ูŠุณุช ูƒูƒู„ ุงู„ู…ูุฏูู†ุŒ ู‡ูŠ ุฃูƒุซุฑ ู…ุฏูŠู†ุฉ ู†ุธู… ููŠู‡ุง ุงู„ุดุนุฑุŒ ูˆุฃูƒุซุฑ ู…ุฏูŠู†ุฉ ุชู†ุงุญุฑ ุนู„ูŠู‡ุง ุงู„ู…ุฏู‘ุนูŠู† ู…ู†ุฐ ูˆูู„ุฏ ุงู„ุฑุดูŠุฏ ุฅู„ู‰ ุงู„ูŠูˆู…. ู‡ูŠ ุฃูƒุซุฑ ู…ุฏูŠู†ุฉ ุฏู‚ู‘ ุฃุจูˆุงุจู‡ุง ุงู„ุบูุฒุงุฉุŒ ูˆุฃูƒุซุฑ ู…ุฏูŠู†ุฉ ุฎุถุนุช ู„ุนู…ู„ูŠุงุช ุงู„ุชุดูˆูŠู‡ ูˆุงู„ุชุฌู…ูŠู„. ุญุงุฑุจุช ุจุบุฏุงุฏ ุงู„ู…ุบูˆู„ ูˆุงู„ุชุชุงุฑ ูˆุงู„ุชุฑูƒ ูˆุงู„ุณู„ุงุฌู‚ุฉ ูˆุงู„ุฌู„ุงุฆุฑูŠูˆู† ูˆุงู„ุนุซู…ุงู†ูŠูˆู† ูˆุงู„ุตููˆูŠูˆู† ูˆุงู„ู…ู…ุงู„ูŠูƒ ูˆุงู„ุฅู†ุฌู„ูŠุฒ ูˆุงู„ุฅูŠุฑุงู†ูŠูˆู† ูˆุงู„ุฃู…ูŠุฑูƒุงู†ุŒ ูˆุชุญุงุฑุจ ููŠู‡ุง ุฃูˆู„ุงุฏู‡ุง. ู‚ุจู„ 800 ุณู†ุฉ ู‚ุงู„ ุงุจู† ุฌุจูŠุฑ ุฃู† ุจุบุฏุงุฏ ยซู„ู… ูŠุจู‚ูŽ ู…ู†ู‡ุง ุฅู„ุง ุงุณู…ู‡ุงยป. ูˆู„ูƒู†ู‡ุง ุชุธู„ ุจุบุฏุงุฏ..

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ูŠูƒู„ูƒ ุญูู†ูŽูŠู† ุจู† ุฅุณุญุงู‚ (ูˆุงุญุฏ ู…ู† ุฃุดู‡ุฑ ุงู„ุฃุทุจุงุก ุงู„ุนุฑุจ ูˆู…ุชุฑุฌู…ูŠ ุจูŠุช ุงู„ุญูƒู…ุฉ) ุฌุงู† ูŠูุชุฑ ุจุจุบุฏุงุฏ ุงู„ู‚ุฑู† ุงู„ู€ 3 ุงู„ู‡ุฌุฑูŠ ูˆูŠู†ุดุฏ ุงู„ุฅู„ูŠุงุฐุฉ ูˆุงู„ุฃูˆุฏูŠุณุฉ ุจู„ุบุชู‡ู† ุงู„ุฃุตู„ูŠุฉ.

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ููŽูƒูู†ูŽู‘ุง ู†ูŽุฌู’ุชูŽู…ูุน ูููŠ ู…ุฌูŽุงู„ูุณ ุฃู‡ู„ ุงู„ู’ุฃูŽุฏูŽุจ ูƒุซูŠุฑุง ููŽูˆูŽุฌูŽุจูŽ ู„ุฐูŽู„ููƒ ุญูŽู‚ู‡ ูˆุฐู…ุงู…ู‡ ูˆุงุนุชู„ ุฅูุณู’ุญูŽู‚ ุงุจู’ู† ุงู„ู’ุฎุตูŠ ุนูู„ู‘ุฉ ููŽุฃูŽุชูŽูŠู’ุชู‡ ุนูŽุงุฆูุฏู‹ุง ููŽุฅูู†ูู‘ูŠ ู„ูŽูููŠ ู…ู†ุฒู„ูŽู‡ ุฅูุฐู’ ุจุตุฑุช ุจูุฅูู†ู’ุณูŽุงู† ู„ูŽู‡ู ุดูŽุนู’ุฑูŽุฉ ู‚ุฏ ุฌู„ู„ุชู‡ ูˆูŽู‚ุฏ ุณุชุฑ ูˆูŽุฌู‡ู‡ ุนู†ูŠ ุจูุจูŽุนู’ุถูู‡ูŽุง ูˆูŽู‡ููˆูŽ ูŠุชูŽุฑูŽุฏูŽู‘ุฏ ูˆูŠู†ุดุฏ ุดุนุฑู‹ุง ุจุงู„ุฑูˆู…ูŠุฉ ู„ุฃูˆู…ูŠุฑุณ [ู‡ูˆู…ูŠุฑูˆุณ Homer] ุฑูŽุฆููŠุณ ุดุนุฑุงุก ุงู„ุฑู‘ูˆู… ูุดุจู‡ุช ู†ุบู…ุชู‡ ุจู†ุบู…ุฉ ุญู†ูŠู† ูˆูŽูƒูŽุงู†ูŽ ุงู„ู’ุนูŽู‡ู’ุฏ ุจุญู†ูŠู† ู‚ุจู„ ุฐูŽู„ููƒ ุงู„ู’ูˆูŽู‚ู’ุช ุจูุฃูŽูƒู’ุซูŽุฑูŽ ู…ู† ุณู†ุชูŽูŠู’ู† ููŽู‚ู„ุช ู„ุฅุณุญู‚ ุจู† ุงู„ู’ุฎุตูŠ ู‡ูŽุฐูŽุง ุญู†ูŠู† ููŽุฃู†ู’ูƒุฑ ุฐูŽู„ููƒ ุฅู†ูƒุงุฑุง ูŠุดุจู‡ ุงู„ู’ุฅูู‚ู’ุฑูŽุงุฑ ูู‡ุชูุช ุจุญู†ูŠู† ููŽุงุณู’ุชูŽุฌูŽุงุจ ู„ูŠ

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Repost from Diana's diary
ุฅู†ู‘ ุงู„ุญุจู‘ ุงู„ุญู‚ูŠู‚ูŠ ูŠุฏุนูˆ ุงู„ุฅู†ุณุงู† ุฅู„ู‰ ุชุญุณูŠู† ู†ูุณู‡ ูˆุงู„ุชู„ุจุณ ุจุงู„ูุถุงุฆู„ ูˆุชุทูˆูŠุฑ ุฅู…ูƒุงู†ุงุชู‡ ูˆุดุญุฐ ู‚ูุฏุฑุงุชู‡ ูˆูู‡ู… ุฑุณุงู„ุชู‡ ููŠ ุงู„ุญูŠุงุฉ ูˆ ุงู„ุดุนูˆุฑ ุงู„ูุนู„ูŠ ุจุฃู†ู‘ ู‡ูู†ุงูƒ ู…ุง ูŠุณุชุญู‚ ุงู„ุนูŠุด ูˆุงู„ูƒููุงุญ ูˆุงู„ุชุถุญูŠุฉ ู…ู† ุฃุฌู„ู‡.

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There's always the false assumption that thoughts are some concrete concepts that hide in our minds, and when we speak, we merely translate them from concepts into spoken language. But that's wrong, the manner in which we express a thought is an essential part of thinking that very thought. In other words: expression is a form of thinking.

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Thoughts expressed in verse are different from those expressed in prose. Thoughts expressed in writing are different from those expressed in speaking. Thoughts expressed in one language are different from those expressed in another.

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The manner of communication determines the content of it.

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โ€ูˆูŽููŽุถูŠู„ูŽุฉู ุงู„ุดู‘ูุนู’ุฑ ู…ูŽู‚ุตูˆุฑูŽุฉูŒ ุนูŽู„ู‰ ุงู„ุนูŽุฑูŽุจูุŒ ูˆูŽุนู„ู‰ ู…ูŽู†ู’ ุชูŽูƒู„ู‘ูŽู…ู’ ุจูู„ูุณุงู†ู ุงู„ุนูŽุฑุจุŒ ูˆุงู„ุดู‘ูุนู’ุฑ ู„ุง ูŠูุณุชูŽุทุงุน ุฃู† ูŠูุชูŽุฑู’ุฌูŽู…ุŒ ูˆูŽู„ุง ูŠูŽุฌูˆุฒ ุนูŽู„ูŠู‡ ุงู„ู†ูŽู‚ู„ุ› ูˆู…ูŽุชู‰ ุญูˆู‘ูู„ูŽ ุชู‚ูŽุทู‘ูŽุน ู†ูŽุธู…ูู‡ ูˆุจูŽุทูู„ูŽ ูˆุฒู†ูู‡ุŒ ูˆุฐู‡ุจูŽ ุญุณู†ูู‡ ูˆุณู‚ุทูŽ ู…ูˆุถุนู ุงู„ุชูŽุนุฌู‘ูุจุŒ ู„ุง ูƒุงู„ูƒู„ุงู…ู ุงู„ู…ูŽู†ุซูˆุฑ. ูˆุงู„ูƒู„ุงู…ู ุงู„ู…ูŽู†ุซูˆุฑ ุงู„ู…ูุจุชุฏุฃู ุนู„ู‰ ุฐูŽู„ููƒ ุฃุญุณู†ู ูˆุฃูŽูˆู‚ูŽุนู ู…ูู† ุงู„ู…ู†ุซูˆุฑู ุงู„ู‘ุฐูŠ ุชุญูˆู‘ู„ ู…ูู† ู…ูˆุฒูˆู† ุงู„ุดู‘ูุนุฑ.โ€
ุงู„ุฌุงุญุธ | ูƒุชุงุจ ุงู„ุญูŠูˆุงู†.

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ููŠ ู‡ุฐู‡ ุงู„ู‚ุตูŠุฏุฉ ูŠุฑุซูŠ ุงู„ุดุฑูŠูู ุงู„ุฑุถูŠ ุฃุจุง ุงู„ู‚ุงุณู… ุนุจุฏ ุงู„ุนุฒูŠุฒ ุจู† ูŠูˆุณู ุงู„ุญูƒุงุฑุŒ ูˆูƒุงู†ุช ุจูŠู†ู‡ู…ุง ุตุฏุงู‚ุฉูŒ ูˆู…ุฑุงุณู„ุฉ: ู„ูˆ ูƒุงู†ูŽ ูŠุฑุชุฏูุน ุงู„ู‚ุถุงุกู ุจู…ูŽุฑุฏูŽุนู ุฃูˆ ูŠูŽู†ุซูŽู†ูŠ ุจู…ูุฏูŽุฌู‘ูŽุฌู ูˆู…ูู‚ูŽู†ู‘ูŽุนู ู„ูŽุบูŽุฏูŽุช ู…ูุดูŽู…ู‘ูุฑุฉู‹ ุชูŽู‚ูŠูƒูŽ ู…ู† ุงู„ุฑุฏู‰ ุนูุตูŽุจูŒ ุชูŽุฌูุฑู‘ ู‚ูŽู†ุง ุงู„ุทู‘ูุนุงู†ู ูˆุชุฏู‘ุนูŠ

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ู‡ูู…ู ุฎูŽู„ู‘ูŽููˆุง ุฏูŽู…ุนูŠ ุทูŽู„ูŠู‚ู‹ุง ูˆูŽุบุงุฏูŽุฑูˆุง ููุคุงุฏูŠ ุนูŽู„ู‰ ุฏุงุกู ุงู„ุบูŽุฑุงู…ู ุญูŽุจููŠุณุง ุทูู„ุงุนู ุงู„ุญูŽุดุง ู„ูŽู… ูŠูŽุชุฑููƒูˆุง ููŠู‡ู ููŽุถู„ูŽุฉู‹ ุชูŽุถูู…ู‘ู ุฌูŽูˆู‰ู‹ ู…ูู† ุจูŽุนุฏูู‡ูู… ูˆูŽุฑูŽุณูŠุณุง ูŠูŽุฎุงูููƒูู…ู ู‚ูŽู„ุจูŠ ูˆูŽุฃูŽู†ุชูู… ุฃูŽุญูุจู‘ูŽุฉูŒ ูƒูŽุฃูŽู†ู‘ูŽ ุงู„ุฃูŽุนุงุฏูŠ ูŠูŽู†ุธูุฑูˆู†ููŠูŽ ุดูˆุณุง

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we humans are most human when weโ€™re improving ourselves. We, unlike any other animal, can consciously change ourselves, to improve ourselves in ways we choose. This distinguishes us from every other species alive today and, as far as we know, from every other species that has ever lived. - Peak, by Anders Ericsson

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ุจุงู„ู†ุณุจุฉ ู„ุดุฎุตู ุชุญุฑู‘ุฑ ู…ู† ูƒู„ ุงู„ุงู†ุญูŠุงุฒุงุช ุงู„ุฏูŠู†ูŠุฉุŒ ู„ุง ูŠูˆุฌุฏ ู‚ู„ู‚ูŒ ุงุณูˆุฃ ู…ู† ุฃู†ู‘ู‡ ูŠุฌุจู ุฃู†ู’ ูŠุฌูุฏูŽ ู„ู†ูุณูŽู‡ ุดูŠุฆู‹ุง ุฃูˆ ููƒุฑูŽุฉู‹ ุฌุฏูŠุฏุฉู‹ ู„ูŠูŽุนุจูุฏูŽู‡ุง. ู„ูƒู†ู‘ ุงู„ุฅู†ุณุงู†ูŽ ูŠุณุนู‰ูฐ ู„ูŠุณุฌูุฏูŽ ูู‚ุท ุฃู…ุงู…ูŽ ู…ุง ุชูŽุนุชูŽุจูุฑูู‡ ุงู„ุฃุบู„ุจูŠุฉุŒ ุฅู†ู’ ู„ู… ูŠูƒู† ุงู„ุฌู…ูŠุนุŒ ู…ูุณุชูŽุญูู‚ู‹ุง ู„ู„ุนูุจุงุฏุฉุ› ู‡ุฐุง ุงู„ุฐูŠ ูŠูŽูƒูˆู† ุฅุณุชุญู‚ุงู‚ู ุนุจุงุฏูŽุชูู‡ู ุบูŠุฑูŽ ู‚ุงุจู„ู ู„ู„ุดูƒ ู„ุฏุฑุฌุฉ ุฃู†ู‘ ูƒู„ ุงู„ุจุดุฑ ุฅุชู‘ูู‚ูˆุง ุนู„ู‰ ุฃู†ู’ ูŠุฎุถูŽุนูˆุง ู„ู‡. ู„ุฃู†ู‘ ุงู„ู‡ู…ู‘ ุงู„ุฃูƒุจุฑ ู„ู‡ุฐู‡ ุงู„ู…ุฎู„ูˆู‚ุงุช ุงู„ุจุงุฆุณุฉ ู„ูŠุณ ููŠ ุฃู†ู’ ูŠุณุฌุฏูˆุง ู„ู…ุนุจูˆุฏู ู…ู† ุงุฎุชูŠุงุฑูู‡ูู…ุŒ ุจู„ ููŠ ุฃู†ู’ ูŠุณุฌุฏูˆุง ู„ุฐุงูƒ ุงู„ุฐูŠ ุณูŠุคู…ู† ุจู‡ ุงู„ุฌู…ูŠุน ูˆูŠุฎุถุนูˆู† ู„ู‡ ุฌู…ุงุนุงุช. - ุงู„ุฅุฎูˆุฉ ูƒุงุฑุงู…ุงุฒูˆู

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โ€” ุงู„ุดุฑูŠู ุงู„ุฑุถูŠ

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ุณูŽูŠูุณูƒูุชูู†ูŠ ูŠุฃุณูŠ ูˆููŠ ุงู„ุตู‘ุฏุฑู ุญุงุฌุฉูŒ ูƒู…ุง ุฃู†ุทูŽู‚ูŽุชู†ูŠ ูˆุงู„ุฑุฌุงู„ูŽ ุงู„ู…ูŽุทุงู…ุนู ุจุถุงุฆุนู ู‚ูŽูˆู„ู ุนูู†ุฏูŽ ุบูŽูŠุฑูŠ ุฑูุจุญูู‡ุง  ูˆุนู†ุฏูŠ ุฎุณุฑุงู†ุงุชู‡ุง ูˆุงู„ูˆุถุงุฆูุนู ุบุฑุงุฆูุจู ู„ูˆ ู‡ูุฏู‘ูŽุช ุนู„ู‰ ุงู„ุทู‘ูˆุฏู ุฐูŠ ุงู„ุตู‘ูุง  ุฃุตุงุฎูŽ ุฅู„ูŠู‡ุง ูŠูŽุฐุจูู„ูŒ ูˆุงู„ู‚ูŽุนุงู‚ูุนู ุชูุถุงุนู ูƒู…ุง ุถุงุนูŽุช ุฎูŽู„ุงุฉูŒ ุจู‚ูŽูุฑูŽุฉู ุฒูŽููŽุชู‡ุง ุงู„ู†ู‘ุนุงู…ู‰ ูˆุงู„ุฑูŠุงุญู ุงู„ุฒู‘ุนุงุฒูุนู ูƒุฃู†ู‘ ู„ุณุงู†ูŠ ู†ูุณุนูŽุฉูŒ ุญูŽุถุฑูŽู…ูŠุฉูŒ ุทูŽูˆุงู‡ุง ูˆู„ูŽู…ู’ ูŠูŽุจู„ูุบ ู„ู‡ุง ุงู„ุณู‘ูŽูˆู…ูŽ ุจุงุฆุนู ูˆู‡ู„ ุชุฏู‘ุนูŠ ุญููุธูŽ ุงู„ู…ูƒุงุฑูู…ู ุนูุตุจุฉูŒ ู„ุฆุงู…ูŒุŒ ูˆู…ูุซู„ูŠ ุจูŠู†ู‡ุง ุงู„ูŠูˆู…ูŽ ุถุงุฆุนู ู†ุนู… ู„ูŽุณุชูู… ุงู„ุฃูŠุฏูŠ ุงู„ุทูˆุงู„ูŽ ูุนุงูˆูู†ูˆุง ุนู„ู‰ ู‚ูŽุฏุฑููƒู…ุŒ ู‚ุฏ ุชูุณุชูŽุนุงู†ู ุงู„ุฃุตุงุจูุนู ุณุฃุฐู‡ูŽุจู ุนู†ูƒู… ุบูŠุฑูŽ ุจุงูƒู ุนู„ูŠูƒู… ูˆู…ุง ู„ููŠูŽ ุนุฐุฑูŒ ุฃู†ู’ ุชูŽููŠุถูŽ ุงู„ู…ุฏุงู…ูุนู ูˆุฃู‡ุฌุฑููƒูู… ู‡ุฌุฑูŽ ุงู„ู…ูููŠู‚ู ู…ู† ุงู„ู‡ูˆู‰ ุฎูŽู„ุง ุงู„ู‚ู„ุจู ู…ู†ู‡ ูˆุงุทู…ุฃู†ู‘ูŽ ุงู„ู…ูŽุถุงุฌูุนู ู†ุจูŽุฐุชููƒู… ู†ูŽุจุฐูŽ ุงู„ู…ูุฎูู‘ููู ุซูู‚ู„ูŽู‡ ูˆุฅู†ู‘ูŠ ู„ูุญูŽุจู„ู ู…ูู†ู‘ุฉู ุงู„ุบูŽุฏุฑู ู‚ุงุทูุนู

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"Does the human heart know chasms so abysmal?"

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The mental fatigue following rigorous thinking is very similar to the muscle soreness you feel after strenuous exercise. Both are "painful" yet somewhat pleasureable.

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