Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee
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I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid
Show more📈 Analytical overview of Telegram channel Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee
Channel Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee (@majmoof) in the English language segment is an active participant. Currently, the community unites 14 096 subscribers, ranking 6 058 in the Religion & Spirituality category and 5 265 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 14 096 subscribers.
According to the latest data from 31 August, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by -73 over the last 30 days and by 2 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 9.26%. Within the first 24 hours after publication, content typically collects 3.87% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 305 views. Within the first day, a publication typically gains 546 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 13.
- Thematic interests: Content is focused on key topics such as ibn, baaz, imam, ifta, abdullah.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net
This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid”
Thanks to the high frequency of updates (latest data received on 01 September, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
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| Date | Subscriber Growth | Mentions | Channels | |
| 01 September | 0 |
Channel Posts
The fifth question of Fatwa no. 3591
Q 5: We know that Al-Juhfah is the prescribed Miqat (site for entering the ritual state for Hajj and ‘Umrah) for the people of Egypt and Morocco, who are located at a position parallel to it. We also know that Al-Juhfah used to be a village by the sea, like Jeddah, and parallel to it. In the time of the Prophet (peace be upon him), he is reported to have supplicated to Allah to move an epidemic fever from Al-Madinah to Al-Juhfah, and that it later disappeared into the sea. Do the people of Morocco and Sudan, who are located opposite to the sea at Sawakin and Port Sudan, have to assume Ihram while they are still at the sea, according to the present time?
Or should they assume Ihram from Jeddah according to the past?
A: It is well-known that Al-Juhfah does not extend parallel to Jeddah; rather it is approximately parallel to the city of Rabigh. It is obligatory upon Egyptians and Moroccans to assume Ihram from Rabigh, or from a place where they pass in line with it when they are traveling by plane or by sea. They are not allowed to delay assuming Ihram until they reach Jeddah.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions
Chairman: 'Abdul-'Aziz ibn 'Abdullah ibn Baaz
Deputy Chairman: Abdul-Razzaq 'Afify
Member: 'Abdullah ibn Ghudayyan
[The Permanent Committee for Scholarly Research and Ifta': Group 1: Vol. : 11: pp. 128 - 129]
| 2 |  Purchasing from a Pepsi machine which exists in the street and doing so after the second Adhan for Jumu'ah Prayer -The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/5467 | 1 086 |
| 3 | ESome Rulings Related to the Day of Jumu'ah & It's Affairs
https://t.me/MajmooF/4706 | 1 043 |
| 4 | https://t.me/MajmooF/5527 | 1 |
| 5 |  Shaykh ‘Abdul-‘Aziz ibn ‘Abdullah ibn Baaz (رحمه الله تعالى رحمة واسعة) said:
❝...In creed (Aqeedah), the book Kitab Al-Tawheed..❞
https://t.me/MajmooF/7202 | 1 399 |
| 6 |  Shaykh 'Abdul-'Aziz Ibn Baaz (رحمه الله تعالى ورحمة واسعة) said:
❝... He (صلى الله عليه وسلم) is the final Prophet and he explained to the people their....❞ - https://t.me/MajmooF/7748 | 1 313 |
| 7 |  Shaykh 'Abdul-'Aziz Ibn Baaz (رحمه الله تعالى رحمة واسعة) said:
"...It is neither permissible for Muslims to celebrate Mawlid on the twelfth night of Rabi‘ Al-Awwal... " - https://t.me/MajmooF/6238
Complete fatwa: https://t.me/MajmooF/745 | 1 198 |
| 8 |  "...It is not permissible to eat from the animals slaughtered to commemorate the Mawlid,..." - The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/3518 | 1 |
| 9 |  Celebrating the Mawlid of the Prophet - Shaykh Ibn Baaz - https://t.me/MajmooF/4898 | 1 026 |
| 10 |  Shaykh 'Abdul-'Aziz Ibn Baaz (رحمه الله تعالى ورحمة واسعة) said:
❝...As for celebrating the Mawlid, the Shari’ah proofs emphasize ...❞ - https://t.me/MajmooF/2375 | 1 774 |
| 11 |  Congratulating others in the new Gregorian or Hijri years or the Mawlid - The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/6221 | 1 472 |
| 12 |  Q 5: What is the ruling on the following issues?... - The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/3232 | 1 276 |
| 13 |  "...It is not permissible to eat from the animals slaughtered to commemorate the Mawlid,..." - The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/3518 | 1 388 |
| 14 |  Fatwa no. 10685
Q1: Is it permissible to eat from the meat slaughtered in commemoration of Mawlid (the Prophet’s birth day) or any other birth anniversary? - he Permanent Committee for Scholarly Research and Ifta'- https://t.me/MajmooF/4572 | 1 151 |
| 15 |  Shaykh Ibn Baaz (رحمه الله تعالى رحمة واسعة) said:
❝...It is necessarily known in Islam that calling for Pan-Arabism or nationalism is Batil (null and void)...❞ - https://t.me/MajmooF/7802 | 1 192 |
| 16 | Ruling on attending festivities of Christians
The third and fourth questions of Fatwa no. 9254
Q: What is the legal ruling on entertaining some Christian clergymen on the occasion of the Argentinean national celebrations that are held in their churches such as Independence Day, and participating in the Christian Arab celebrations such as Easter?
A: It is not permissible for Muslims to hold such celebrations, or attend them, or participate in them with the Christians, for such participation is a form of helping the occurrence of sin and transgression, whereas Allah has forbidden them.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Chairman: 'Abdul-'Aziz ibn 'Abdullah ibn Baaz
Deputy Chairman: Abdul-Razzaq 'Afify
Member: 'Abdullah ibn Ghudayyan
Member: 'Abdullah ibn Qa'ud
[The Permanent Committee for Scholarly Research and Ifta': Group 1: Vol. : 2: pg. 76] | 1 119 |
| 17 |  Q 7: What do you think of calling to nationalism believing that one's national origin has priority over being a follower of Islam? They claim that they do not oppose Islam but only give priority to their nationality - Shaykh Ibn Baaz - https://t.me/MajmooF/4784 | 1 202 |
| 18 |  Shaykh ‘Abdul-‘Aziz ibn Baaz (رحمه الله تعالى رحمة واسعة) said:
❝...Similar to the mother's day celebration, others have innovated celebrating birthdays, independence days, ...❞ - https://t.me/MajmooF/482 | 1 208 |
| 19 | Shaykh 'Abdul-'Aziz Ibn Baaz (رحمه الله تعالى رحمة واسعة) said:
"...It is neither permissible for Muslims to celebrate Mawlid on the twelfth night of Rabi‘ Al-Awwal... " - https://t.me/MajmooF/6238
Complete fatwa: https://t.me/MajmooF/745 | 1 354 |
| 20 | Shaykh ‘Abdul-‘Aziz ibn Baaz (رحمه الله تعالى رحمة واسعة) said::
❝...The reason behind wearing amulets being considered an act of Shirk is that the person who wears them might believe that they can bring benefit to him and consequently he will turn away from Allah (سبحانه وتعالى), and his trust in Him as the only source of bringing benefit and preventing harm will be weakened. These reasons are enough to declare wearing amulets prohibited...❞
[Majmoo ’al-Fataawa Ibn Baaz, Vol.: 8: pg. 304] | 2 255 |
