Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee

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I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid

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沙特阿拉伯5 297 宗教与灵性6 132...

📈 Telegram 频道 Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee 的分析概览

频道 Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee (@majmoof) 英语语言赛道中的是活跃参与者。目前社区聚集了 14 227 名订阅者，在 宗教与灵性 类别中位列第 6 132，并在 沙特阿拉伯 地区排名第 5 297 位。

📊 受众指标与增长动态

自 невідомо 创建以来，项目保持高速增长，吸引了 14 227 名订阅者。

根据 06 七月, 2026 的最新数据，频道保持稳定运转。过去 30 天订阅人数变化为 -102，过去 24 小时变化为 -3，整体触达仍然可观。

认证状态： 未认证
互动率 (ER)： 平均受众互动率为 10.49%。内容发布后 24 小时内通常能获得 4.06% 的反应，占订阅者总量。
帖子覆盖： 每篇帖子平均可获得 1 493 次浏览，首日通常累积 577 次浏览。
互动与反馈： 受众积极参与，单帖平均反应数为 9。
主题关注点： 内容集中在 ibn, baaz, imam, ifta, abdullah 等核心主题上。

📝 描述与内容策略

作者将该频道定位为表达主观观点的平台：
“I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid”

凭借高频更新（最新数据采集于 07 七月, 2026），频道始终保持新鲜度与高覆盖。分析显示受众积极互动，使其成为 宗教与灵性 类别中的关键影响点。

14 227

订阅者

-324 小时

-237 天

-10230 天

1 493

帖子浏览量

~ 57724 小时

~ 75048 小时

10.49%

参与率

无数据

每日帖子数

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07 七月	0
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03 七月	+3
02 七月	+2
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频道帖子

61- Ruling on a person touching a woman after performing Wudu’ Q: Does touching a woman invalidate Wudu’ (ritual ablution)? A: The correct opinion is that touching a woman does not invalidate Wudu’ so long as nothing comes out as a result of this such as Madhy (pre-seminal fluid) or Maniy (spermatic fluid). If Maniy is discharged, one is to offer Ghusl (ritual bath following major ritual impurity) and if Madhy is discharged, one should wash one's penis and testicles and offer Wudu’ (ritual ablution). However, touching the genitals without a barrier invalidates Wudu', may Allah grant us success! [Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pg. 85]

2	61- Ruling on a person touching a woman after performing Wudu’ - Shaykh Ibn Baaz -	689
3	‎خيرُ الناسِ أنفعُهم للناسِ ‎The Prophet ﷺ said: ‎“The best of people are those who are most beneficial to others.” ‎Conversely, the worst of people are those who bring the most harm to others. ‎Share the beneficial knowledge you hear, and encourage others to benefit from it.	1
4	60- Ruling on a person who has doubts about his purification in past Salahs Q: A person was once performing Wudu’ (ablution) when another directed his attention to a dry spot on his foot. Another time, his attention to a dry spot on his foot. Another time, his attention was drawn to a similar dry spot. Consequently, he doubted the validity of his previous Wudu’. This person is inquiring about the Prayers he performed with Wudu’ or Ghusl (ritual bath) that he doubts. Should he repeat these Prayers? What should he do? A: Drawing his attention once or twice to a dry spot on his foot to which water has not reached while performing Wudu' does not mean that his Taharah (ritual purification) is invalid. This is because the basic rule is that he performed valid Wudu’ and the basic rule is that it should not be violated by doubts. The same applies to his Ghusl following major ritual impurity and therefore he is not asked to repeat Salah. [Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pp. 84 - 85]	1 239
5	没有文字...	1 097
6	Ruling on invalidation of Wudu’ due to sleeping Q: What is the ruling on women, who wake up after having a deep sleep in a Masjid (mosque) and start Salah (prayer) without renewing their Wudu’ (ritual ablution)? A: If a person sleeps deeply, their Wudu' becomes invalid whether they are men or women and their Salah or Tawaf (circumambulate around the Ka’bah) is not valid without a new Wudu'. “Safwan ibn ‘Assal (رضي الله عنه) said that Allah's Messenger (صلى الله عليه وسلم) taught them if they were on journey not to take off their Khuffs (leather socks) for a period of three days for faeces or urine discharge or sleeping but for Janabah (major ritual impurity related to sexual discharge).” Accordingly, the Prophet (صلى الله عليه وسلم) deemed sleeping the same as discharge of urine and excrement and therefore a person should perform Wudu' for deep sleeping. If it is a short light sleep, it does not invalidate Wudu’. [Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pp. 83 - 84]	1 318
7	Ruling on invalidation of Wudu’ due to sleeping Q: What is the ruling on women, who wake up after having a deep sleep in a Masjid (mosque) and start Salah (prayer) without renewing their Wudu’ (ritual ablution)? - Shaykh Ibn Baaz	1 098
8	The first question of Fatwa No. ( 21236) Q 1: What is the ruling on the one who wears gloves during prayer? - The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/7975	1 173
9	56 - The ruling on removing nail polish when performing ablution Q: Is it considered sinful for women to use nail polish? What should she do when performing ablution? A: We know of no legal ruling regarding this but it is better not to use it, because there is no need for it and it prevents water from reaching the skin and the nails during ablution. In conclusion, it is better not to wear it and to be satisfied with using henna. What the righteous predecessors used to do deserves to be followed. Therefore, if a woman is wearing nail polish, then she has to remove it before performing ablution. As previously mentioned, it prevents water from reaching the skin and the nails. May Allah grant us success! [Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pp. 80 - 81	1 403
10	56 - The ruling on removing nail polish when performing ablution - Shaykh Ibn Baaz -	1 304
11	فوائد من شرح المنتقى ( ١٠ ) للإمام ابن باز رحمه الله	1 750
12	157- Ruling on Relying on the calendar for Sawm on the Day of ‘Ashura' - Shaykh Ibn Baaz - https://t.me/MajmooF/161	1 951
13	Ruling on performing supererogatory Sawm for a person who has to make up for missed days of fasting - Shaykh Ibn Baas - https://t.me/MajmooF/5522	1 611
14	The second question of Fatwa no. 18547 Q 2: Should the ninth and tenth, the tenth and eleventh of Muharram, or all these three days be fasted upon the occasion of 'Ashura’ (10th of Muharram)? -The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/7655	1 509
15	The second question of Fatwa no. 18547 Q 2: Should the ninth and tenth, the tenth and eleventh of Muharram, or all these three days be fasted upon the occasion of 'Ashura’ (10th of Muharram)? -The Permanent Committee for Scholarly Research and Ifta':	1 377
16	Raised again!☝🏾	1 351
17	فوائد من شرح كتاب التوحيد ( ٢٢ ) للإمام ابن باز رحمه الله	1 577
18	Giving Congratulations on the New Hijri Year \| Shaykh al-Albani, Shaykh al-Fawzan & Shaykh Ibn Baz	1 717
19	Congratulating others in the new Gregorian or Hijri years or the Mawlid - The Permanent Committee for Scholarly Research and Ifta' - https://t.me/MajmooF/6221	1 784
20	49- A question on wiping over socks and sandals From Abdul "Aziz ibn Abdullah ibn Baz to the honorable brother, the manager of the primary school of teaching the Glorious Qur'an in Jeddah, may Allah safeguard him! As-salamu alaykum warahmatullah wa barakatuh (May Allah's Peace, Mercy, and Blessings be upon you!) I have looked into your question registered at the Departments of Scholarly Research, Ifta’, Da’wah, and Guidance, no. 752, dated 24 Safar, 1407 A.H. You question some paragraphs mentioned in books of Fiqh (Islamic jurisprudence) of the fifth and sixth classes. I inform you that it is permissible to wipe over the shoes and the apparent parts of the socks. In this case, the ruling will apply to both of them; when you take off the shoes after impurity, you should take off the socks as well and perform the Wudu’ (ablution) again to be able to offer Salah (Prayer). If you wipe over the socks rather than the shoes, this is sufficient provided that the socks cover the parts which are obligatory to wash during Wudu’ . So, there is nothing wrong with taking off the shoes to perform Salah or for any other purpose. May Allah grant us all success! As-salamu ‘alaykum warahmatullah wabarakatuh Chairman of the Departments of Scholarly Research, Ifta’, Da’wah, and Guidance [Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pg. 72]	1 757

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