Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee
I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid
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Shaykh 'Abdul-'Aziz Ibn Baaz (رحمه الله تعالى رحمة واسعة) said: "...Any caller to Islam, scholar, judge, or guide should fear Allah and not speak without knowledge. They should speak with sure knowledge and deep insight so as not to mislead people. They should convey Da’wah (calling to Allah) and Allah's judgment to people with sure knowledge. They should bear harm patiently while doing that.." [Majmoo ’al-Fataawa ibn Baaz, Vol.: 8; pg. 48]
Ruling on combining and shortening Salah for the person who travels after the due time of Salah Q: If the time of Salah is due while a man is still in town then he travels before performing Salah, is it permissible for him to shorten and combine Salah? Is it permissible for him to shorten and combine Zhuhr (Noon) and ‘Asr (Afternoon) Salahs even though he knows that he will reach his destination in the time of ‘Asr Prayer? A: According to the soundest of the two opinions of scholars and the Jumhur (dominant majority of scholars), if the time of Salah is due while a traveller is still in town, it is permissible for him to shorten the Salah when he leaves the boundaries of his town. If the traveller shortens and combines both Salahs and reach his destination before or after the time of the second Salah, he should not repeat it as he offered it properly. However, if he offers it again, it will be considered as Nafilah (supererogatory). [Majmoo ’al-Fataawa Ibn Baaz, Vol.:12; pp. 290 - 291]
Merits of Hastening to Marry Q 181: One thinks that the salary of a girl, her job, the financial and social status of a suitor or her education may lead at times to delaying marriage, what are your directions in this regard? May Allah reward you with the best! A : It is most required to hasten to marry. Young men should not delay marriage due to studying. Marriage is not an obstacle in the way of this. It is also possible that a young man gets married in order to guard his religion and manners, lower his gaze, and continue studying.. Similarly, if Allah brings to a young woman a competent person, she should take the initiative to marry him even if she is still studying; whether in secondary education or in post-graduate studies, for all of this does not prevent marriage. Moreover, people should accept a competent suitor even if this leads to some interruption in education. It is important that a woman learns her religion but anything else is a secondary benefit while marriage includes many benefits and especially…
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