Vault of Secrets - Unpopular History
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A channel for historical content, including lesser known moments and opinions on history. An investigation into lost culture, tradition, and past. Broad scope of content. A warehouse of facts. Sources are usually published or available on request.
显示更多📈 Telegram 频道 Vault of Secrets - Unpopular History 的分析概览
频道 Vault of Secrets - Unpopular History (@vaultofsecrets) 英语 语言赛道中的 是活跃参与者。目前社区聚集了 18 345 名订阅者，在 事实 类别中位列第 758，并在 美国 地区排名第 2 049 位。
📊 受众指标与增长动态
自 невідомо 创建以来，项目保持高速增长，吸引了 18 345 名订阅者。
根据 14 九月, 2026 的最新数据，频道保持稳定运转。过去 30 天订阅人数变化为 -90，过去 24 小时变化为 -6，整体触达仍然可观。
- 认证状态： 未认证
- 互动率 (ER)： 平均受众互动率为 12.01%。内容发布后 24 小时内通常能获得 4.88% 的反应，占订阅者总量。
- 帖子覆盖： 每篇帖子平均可获得 2 203 次浏览，首日通常累积 895 次浏览。
- 互动与反馈： 受众积极参与，单帖平均反应数为 20。
- 主题关注点： 内容集中在 iran, jews, missile, u.s, spirit 等核心主题上。
📝 描述与内容策略
作者将该频道定位为表达主观观点的平台：
“A channel for historical content, including lesser known moments and opinions on history.
An investigation into lost culture, tradition, and past. Broad scope of content.
A warehouse of facts. Sources are usually published or available on request...”
凭借高频更新（最新数据采集于 15 九月, 2026），频道始终保持新鲜度与高覆盖。分析显示受众积极互动，使其成为 事实 类别中的关键影响点。
18 345
订阅者
-624 小时
-317 天
-9030 天
数据加载中...
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| 日期 | 订阅者增长 | 提及 | 频道 | |
| 15 九月 | +3 | |||
| 14 九月 | +5 | |||
| 13 九月 | +10 | |||
| 12 九月 | +2 | |||
| 11 九月 | +4 | |||
| 10 九月 | +4 | |||
| 09 九月 | +1 | |||
| 08 九月 | +2 | |||
| 07 九月 | +4 | |||
| 06 九月 | +3 | |||
| 05 九月 | +4 | |||
| 04 九月 | +5 | |||
| 03 九月 | +5 | |||
| 02 九月 | +4 | |||
| 01 九月 | +2 |
频道帖子
"Kissinger talked about Communist China being the best NATO ally we have."
Elmo Zumwalt (1974). On Watch: A Memoir.
| 2 |  +1"Kissinger talked about Communist China being the best NATO ally we have."
Elmo Zumwalt (1974). On Watch: A Memoir. | 1 |
| 3 | +1 The book "OTHER LOSSES"
an documentary
"An Investigation Into the Mass Deaths of German Prisoners at the Hands of the French and Americans After World War II - Bacque, James" | 1 136 |
| 4 |  没有文字... | 1 472 |
| 5 |  The Marxist government of Salvador Allende in Chile altered the constitution, implemented collectivization of land, and began to take over industry. At the same time, various armed revolutionary groups and militias operated in the country. The most prominent of these groups was the Movimiento de Izquierda Revolucionaria (MIR), a leftist revolutionary organization that sought to overthrow the government and establish a socialist state. The MIR engaged in armed terror and sabotage. Other leftist militant groups and armed factions also operated in Chile. The guidance and support of all this came from Cuba and the USSR. The terrorism of these secret armies and revolutionary groups, along with the collapse of the economy, constituted the "pre-revolutionary stage" which Marxists aimed to create. Unfortunately for them, on September 11, 1973, a coup d'état by General Augusto Pinochet and the Chilean military brought a sharp and bitter end to all attempts to turn Chile into a failed communist state like Cuba. | 1 511 |
| 6 |  "In memory of those thrown to their death from this rock and slain by communists on 9/9/1944 without court or trial, 30 000 honourable Bulgarians. May they rest in peace." At Borovets mountain resort, Bulgaria. | 1 837 |
| 7 |  没有文字... | 1 922 |
| 8 |  Pay no heed, therefore, to the beauty of women, and muse not upon their doings; but walk in singleness of heart in the fear of the Lord, and be labouring in works, and roaming in study and among your flocks, until the Lord give to you a wife whom He will, that you suffer not as I did. Until my father's death I had not boldness to look steadfastly into the face of Jacob, or to speak to any of my brethren, because of my reproach; and even until now my conscience afflicts me by reason of my sin. And my father comforted me; for he prayed for me unto the Lord, that the anger of the Lord might pass away from me, even as the Lord showed me. From henceforth, then, I was protected, and I sinned not. Therefore, my children, observe all things whatsoever I command you, and you shall not sin. For fornication is the destruction of the soul, separating it from God, and bringing it near to idols, because it deceives the mind and understanding, and brings down young men into hell before their time. For many has fornication destroyed; because, though a man be old or noble, it makes him a reproach and a laughing-stock with Beliar and the sons of men. For in that Joseph kept himself from every woman, and purged his thoughts from all fornication, he found favour before the Lord and men. For the Egyptian woman did many things unto him, and called for magicians, and offered him love potions, and the purpose of his soul admitted no evil desire. Therefore the God of my fathers delivered him from every visible and hidden death. For if fornication overcome not the mind, neither shall Beliar overcome you.
Hurtful are women, my children; because, since they have no power or strength over the man, they act subtly through outward guise how they may draw him to themselves; and whom they cannot overcome by strength, him they overcome by craft. For moreover the angel of God told me concerning them, and taught me that women are overcome by the spirit of fornication more than men, and they devise in their heart against men; and by means of their adornment they deceive first their minds, and instil the poison by the glance of their eye, and then they take them captive by their doings, for a woman cannot overcome a man by force.
Therefore flee fornication, my children, and command your wives and your daughters that they adorn not their heads and their faces; because every woman who acts deceitfully in these things has been reserved to everlasting punishment. For thus they allured the Watchers before the flood; and as these continually beheld them, they fell into desire each of the other, and they conceived the act in their mind, and changed themselves into the shape of men, and appeared to them in their congress with their husbands; and the women, having in their minds desire toward their apparitions, gave birth to giants, for the Watchers appeared to them as reaching even unto heaven.
Beware, therefore, of fornication; and if you wish to be pure in your mind, guard your senses against every woman. And command them likewise not to company with men, that they also be pure in their mind.
The Testament of Ruben | 2 149 |
| 9 |  没有文字... | 2 356 |
| 10 |  PSYOP: The Invisible Sword — Psychological Operations
The United States Army
1995 | 2 905 |
| 11 |  Andrew Jackson vs. Rothschild Banking | 2 268 |
| 12 | Hermann Greife – Jewish Run Concentration Camps in the Soviet Union (1937) | 2 103 |
| 13 |  The conservative ponders on what is ephemeral, and obsolete and unworthy; he ponders also on what is enduring and what is worthy to endure. He recognizes the power that links past and future; he recognizes the enduring element in the transitory present.
His far-seeing eye ranges through space beyond the limits of the temporary horizon.
The liberal thinks on other lines. For him life is an end in itself. He demands liberty to enjoy life to the utmost, to procure the maximum of happiness for the individual. Provided one generation enjoys life and another follows and enjoys, man’s well-being—at any rate the liberal’s personal well-being, which is always his first consideration—is assured.
The liberal is, however, chary of using the word enjoyment; he prefers to talk of progress. Men are continually perfecting means to lighten the burden of life, and the path of liberty leads through progress to gradual perfection. Thus the liberal tries by generalities to divert attention from the egotism which liberalism invented so as not to be without some philosophy of its own.
The conservative sees through this humbug. The liberal must admit that everything which he as an individual undertakes is dependent on the conditions of life of the existing community. He must admit that, while repudiating all obligation, liberalism seeks to enjoy the fruits garnered by an earlier conservatism.
The revolutionary holds yet another opinion. He does not want to create. His immediate aim is to abolish. He renounces the past and swears devotion to the future. He talks of a millennium that will some day dawn—but it is the immaterial figment of an ever-receding future.
The revolutionary shares the liberal’s idea of progress; or rather he presupposes it, leaping from the real to the utopian. He shares the biological illusion—which dominated all our thought during the nineteenth and on into the twentieth century—that life is based on evolution, and consequently that the evolutionary possibilities of all human affairs are infinite.
The conservative recognizes no evolution, only genesis. He does not of course deny the
phenomena of evolution. But he contends that nothing can evolve which was not primarily in existence; evolution is a secondary phenomenon; genesis is a primary phenomenon.
We can examine the history of all ages and of all peoples, we shall never discover progress. We see values created wherever men of strong will, or mighty popular movements, are in play. When we enquire how they came into being we find that Nature like history knows no progress, but only continuity, tradition.
Values are a matter of grace. They arise suddenly, spontaneously, demonically, when their time is fulfilled. When the rationalist deliberately sets out to "make" values—whether with reactionary or progressive intent—his creative power fails him. Since men invented the idea of progress there has been nothing but retrogression. The liberal century was upon us.
The conservative justifiably believes that our whole age has gone astray. The revolutionary
believes that the world has always been astray until today, and that our only help can come from an entirely new organization of life. The liberal is as always unteachable. Even in the face of the catastrophe he contends there has been democratic progress, and would deny that it was his principles which our enemies were skilful enough to exploit in the War and of which we were the sacrifice. | 2 612 |
| 14 |  没有文字... | 1 |
| 15 |  Fraternal lodges were established in North America well before the establishment of the United States. These organizations originally attracted the wealthier and higher social ranks of society and many operated in secrecy. As time progressed professionals as well as artisans and skilled workers joined their ranks. The lodges evolved into social clubs which focused on the members’ professions, religion, patriotism, and charities. Our Jewish communities created their own lodges.
Jewish Historical Society of Northern New Jersey. (2024). Lodges. [online] Available at: https://jhsnnj.org/stories/photo-friday/2024/01/lodges | 2 352 |
| 16 |  没有文字... | 2 324 |
| 17 |  In the photo: Vasyl Glazkov in Linz, Austria, on June 1, 1987, attending the annual commemoration of the Cossack victims who were handed over by the British to the Bolsheviks in 1945.
The Don Cossack Vasyl Glazkov was a leader and organizer of the KNOD (Cossack National Liberation Movement), which advocated the establishment of an independent Cossack state. The movement developed primarily in Czechoslovakia, where a large community of émigré Don Cossacks had settled and established themselves.
Among them were Don Cossacks, including Colonel of the UNR Army Mykhailo Frolov, commander of the 3rd Cavalry Regiment, as well as Kuban, Don, and Terek Cossacks who had served in the Cossack Division of the UNR Army.
The KNOD advocated a close alliance with Ukrainians. Glazkov himself actively maintained contacts with General Mykhailo Omelyanovych-Pavlenko, Hetman Pavlo Skoropadskyi, and Colonel Ivan Poltavets-Ostryanytsia.
During World War II, Glazkov actively contributed to the formation of Cossack units within the Wehrmacht. He consistently opposed any cooperation with, or incorporation of Cossack formations into, General A. A. Vlasov's KONR. Instead, he favored an alliance between the Cossack formations and the Ukrainian National Army (UNA) under General Pavlo Shandruk.
General Pavlo Shandruk, commander of the UNA in 1945, later wrote about Glazkov in his book Arms of Valor:
“A well-known leader of the Don independence movement, an energetic opponent of the KONR, engineer V. Glazkov, was very pleased with the prospects of political cooperation with our Ukrainian brothers at our first meeting. He believed that the situation could change for the better for us, because all nations enslaved by Moscow would now have significant military forces on the side of Moscow’s enemy, and that these forces would play a decisive role in liberating their peoples.”
After the war, Glazkov spent some time imprisoned by the Western Allies in the Dachau camp. Despite his extensive KNOD network and numerous connections, he was eventually released. He later settled in the United States, where he worked with the CIA. | 2 262 |
| 18 |  A M43 field cap for members of Eastern Peoples and Cossack units, a depot piece from 1944. Made of blue wool fabric with metal buttons and a blue lining stamped "Leonhard Paulig Mützenfabrik Rotenburg-Oder 1944." The sweatband and cap insignia have been removed. On the left side is the colored lacquered metal insignia in the shape of a kinzal (curved dagger) of the special unit Bergmann of the Mountain-Caucasian Legion. | 2 016 |
| 19 |  没有文字... | 1 912 |
| 20 |  Козак Микола з 15-го Козацького кавалерійського корпусу СС Гельмута фон Панвіца.
Після капітуляції виданий британцями більшовикам.
Судячи з його юного віку, він був в складі «Школи юних козаків» якою керував фон Боссе - козацький офіцер Панвіца. | 1 932 |
