Vault of Secrets - Unpopular History
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A channel for historical content, including lesser known moments and opinions on history. An investigation into lost culture, tradition, and past. Broad scope of content. A warehouse of facts. Sources are usually published or available on request.
إظهار المزيد📈 نظرة تحليلية على قناة تيليجرام Vault of Secrets - Unpopular History
تُعد قناة Vault of Secrets - Unpopular History (@vaultofsecrets) في القطاع اللغوي الإنكليزية لاعباً نشطاً. يضم المجتمع حالياً 18 483 مشتركاً، محتلاً المرتبة 768 في فئة حقائق والمرتبة 2 105 في منطقة الولايات المتحدة.
📊 مؤشرات الجمهور والحراك
منذ تأسيسه في невідомо، حقق المشروع نمواً سريعاً وجمع 18 483 مشتركاً.
بحسب آخر البيانات بتاريخ 23 يوليو, 2026، تحافظ القناة على نشاط مستقر. خلال آخر 30 يوماً تغيّر عدد الأعضاء بمقدار 240، وفي آخر 24 ساعة بمقدار -2، مع بقاء الوصول العام مرتفعاً.
- حالة التحقق: غير موثّقة
- معدل التفاعل (ER): يبلغ متوسط تفاعل الجمهور 14.62%. وخلال أول 24 ساعة من النشر يحصد المحتوى عادةً 5.07% من ردود الفعل نسبةً إلى إجمالي المشتركين.
- وصول المنشورات: يحصل كل منشور على متوسط 2 702 مشاهدة. وخلال اليوم الأول يجمع عادةً 938 مشاهدة.
- التفاعلات والاستجابة: يتفاعل الجمهور بانتظام؛ متوسط التفاعلات لكل منشور يبلغ 38.
- الاهتمامات الموضوعية: يركز المحتوى على مواضيع رئيسية مثل iran, jews, missile, u.s, spirit.
📝 الوصف وسياسة المحتوى
يصف المؤلف القناة بأنها مساحة للتعبير عن الآراء الذاتية:
“A channel for historical content, including lesser known moments and opinions on history.
An investigation into lost culture, tradition, and past. Broad scope of content.
A warehouse of facts. Sources are usually published or available on request...”
بفضل وتيرة التحديث المرتفعة (أحدث البيانات بتاريخ 24 يوليو, 2026) تحافظ القناة على حداثتها ومستوى وصول مرتفع. وتُظهر التحليلات تفاعلاً نشطاً من الجمهور، ما يجعلها نقطة تأثير مهمة ضمن فئة حقائق.
18 483
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+707 أيام
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الإشارات الواردة والصادرة
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| التاريخ | نمو المشتركين | الإشارات | القنوات | |
| 24 يوليو | +2 | |||
| 23 يوليو | +10 | |||
| 22 يوليو | +7 | |||
| 21 يوليو | +9 | |||
| 20 يوليو | +7 | |||
| 19 يوليو | +11 | |||
| 18 يوليو | +31 | |||
| 17 يوليو | +35 | |||
| 16 يوليو | +166 | |||
| 15 يوليو | +9 | |||
| 14 يوليو | +7 | |||
| 13 يوليو | +10 | |||
| 12 يوليو | +6 | |||
| 11 يوليو | +12 | |||
| 10 يوليو | +10 | |||
| 09 يوليو | +4 | |||
| 08 يوليو | +10 | |||
| 07 يوليو | +2 | |||
| 06 يوليو | +17 | |||
| 05 يوليو | +13 | |||
| 04 يوليو | +10 | |||
| 03 يوليو | +12 | |||
| 02 يوليو | +16 | |||
| 01 يوليو | +6 |
منشورات القناة
Motherhood Loan promised to save Britain, based on the German model, 1938.
| 2 |  Argentina is the "winner" | 2 220 |
| 3 |  +7The La Tène culture is an Iron Age archaeological culture that was widespread throughout Central and Western Europe (France, Switzerland, Spain), the Balkans, Asia Minor, Britain, and Ireland. First and foremost, it was the culture of numerous Celtic tribes: the Gauls, the Britons, and many others. However, its founders also included the Iberians, Ligurians, Illyrians, and Thracians.
By the 1st century CE, the La Tène culture had largely been supplanted by Roman culture.
🌟 Europe, 5th–1st centuries BCE | 2 126 |
| 4 |  لا يوجد نص... | 1 648 |
| 5 |  The ghost of communism is wandering through America. | 1 412 |
| 6 |  لا يوجد نص... | 1 629 |
| 7 |  🫡 NC Spring Activism Recap 🫡
In recent months, the NC NOVA community has seen significant growth in terms of new participants, activism, meetups, and public recognition.
We began March with a large phone-banking campaign aimed at contacting our local and state representatives, urging them to repeal the recently passed Shalom Act. On March 22, the local Charlotte group organized a banner event advocating for "No More Jewish Wars," which garnered considerable support from passersby. Later that week, on March 27, NC activists gathered in Raleigh, NC to participate in another banner event alongside members from Eastern NC and SC, once again promoting the message of "No More Jewish Wars."
Following this, on April 3, activists from the Charlotte region gathered to post propaganda in South End and enjoy fellowship. On April 12, we held another banner event in Charlotte, continuing to call for "No More Jewish Wars." Just a few days later, on April 15, a regional NOVA meetup was held with our friends in Virginia and South Carolina.
In May, we once again showcased our message for "No More Jewish Wars" with a banner event on May 3 in Charlotte. On May 22, a large contingent from NC traveled to Tennessee for NOVA’s first National Event of 2026, where several of our volunteers acted as security for the event.
June also proved to be a successful month for outreach and activism. On June 9 and 12, a group met on the western side of Charlotte for a stickering event to distribute our materials. Two days later, on June 14, we held another banner demo in south Charlotte, advocating for "No More Jewish Wars." This event gained traction on social media, as it was shared by a sock account, resulting in over 400 comments—many of which were positive and supportive—and nearly 100,000 impressions within 24 hours. On June 18, two of our activists met to continue stickering and distributing our materials near notable entertainment venues in the area. Finally, on June 27, the NC NOVA community gathered again in Raleigh for our state meetup to share a meal and comradery.
Reach out and get connected to a local community today.
NOVAnow.org/contact | 1 273 |
| 8 |  +1Vasily Grigoryevich Pivovarov (1925-2013) was a Cossack born in prison, where his mother and father were shot by the Bolsheviks. He was adopted by one of them. His father was a Cossack officer who led flying detachments against the Bolsheviks. Learning of his family history, he was the first from the Krivyanskaya village to join the Germans, and was distinguished in combat. By the end of the war he commanded a platoon of 60 Cossacks in Italy and Austria. During their disarmament, he kept two award pistols and two grenades. Although he initially considered using one of the grenades against the British, he was convinced not to by a fellow Cossack. Eventually, he was captured by the Bolsheviks and sentenced first to death, then to 25 years in gulag. He told them, "I did not take an oath to the Soviet government, I did not take an oath to you communists. So how did I betray the homeland? My father fought for the homeland, for the Little Father—the Tsar—and so did I. All our people were there, and Krasnov was there too. The Whites fought for Russia, those who defended the Motherland — were shot, and on the contrary, those who were rats — like Budyonny, became generals." | 1 485 |
| 9 | +1 Vasily Grigoryevich Pivovarov (1925-2013) was a Cossack born in prison, where his mother and father were shot by the Bolsheviks. He was adopted by one of them. His father was a Cossack officer who led flying detachments against the Bolsheviks. Learning of his family history, he was the first from the Krivyanskaya village to join the Germans, and was distinguished in combat. By the end of the war he commanded a platoon of 60 Cossacks in Italy and Austria. During their disarmament, he kept two award pistols and two grenades. Although he initially considered using one of the grenades against the British, he was convinced not to by a fellow Cossack. Eventually, he was captured by the Bolsheviks and sentenced first to death, then to 25 years in gulag. He told them, "I did not take an oath to the Soviet government, I did not take an oath to you communists. So how did I betray the Homeland? My father fought for the Motherland, for the Little Father—the Tsar—and so did I. All our people were there, and Krasnov was there too. The Whites fought for Russia, those who defended the Motherland — were shot, and on the contrary, those who were rats — like Budyonny, became generals." | 27 |
| 10 |  لا يوجد نص... | 1 739 |
| 11 |  Where is the country of the Assyrians? A nation should have its own country and exist by its own laws. The Assyrians accepted Christianity in the 1st century AD, and the city of Nineveh was an early adopter of the teachings of Christ. However, the proposal for an Assyrian homeland was revealed at the Paris Peace Conference in 1919, at the same time that the Armenian homeland was approved and was declined by the Allied Powers. The official reason was a lack of strategic interest in supporting a separate Assyrian state. Since then, the Assyrians have kept their identity within other countries. However, these other countries have failed to protect them. There were approximately 100,000 Assyrians living in Syria (a minority), and by the end of the civil war, they were reduced to a handful, about 20,000. This is the consequence of the rejection of people's rights; sooner or later, their elimination follows. | 1 628 |
| 12 |  +3A map showing the effect on crime when religious principles are separated (1963), followed by a rise in violent incidents. Moerman (2023) explains the phenomenon:
"Take, for instance, one of the best-known moral codes in history, the '10 Commandments.' From a purely practical perspective, it's difficult to deny—whether you like them personally or not—that at least some of the 10 Commandments are objectively 'good' for society. Recent history, in fact, allows for a comparison. For some years, the 10 Commandments and the Lord's Prayer were accepted and referenced in various ways in public schools in the USA and other Western nations. In fact, some would argue that the strength of those cultures was at least in part based on the value inherent in the worldview and morality implicit in these expressions of moral and spiritual reality. In 1963, the 10 Commandments and the Lord's Prayer were banned by law from use in US public schools." | 1 446 |
| 13 |  +3Symbols from a Christian Symbolism book written by Rev. Ernest Geldart (1899). In the introduction of his work, "A manual of church decoration and symbolism", he mentioned how long it required of him to gather, understand and compile his knowledge as he wrote, "you have in your hands the fruit of five-and-thirty years of my work in one field of GOD'S fair earth." This may be a fair remark against some people who try to pick up symbolism overnight from memes, made by sources who's agendas they do not know. | 1 615 |
| 14 |  Freemasonry is judaism for the goyim. Every lodge is a threat and should be closed down with their contents opened as an exhibit to the public. | 2 136 |
| 15 |  Occult Rituals in the Epstein Files. | 2 670 |
| 16 |  "Through the cities of Bulgaria
Even in the smallest villages: Honor gates lovingly erected by the farmers for the German soldiers, adorned with the image of King Boris and the swastika." | 2 576 |
| 17 |  Before the original Romans built their empire, their own historians traced their origins to the survivors of Troy. According to the Greek historian Dionysius of Halicarnassus, the Trojans who escaped the destruction of Troy under the leadership of Aeneas crossed the Mediterranean and settled in Italy near the mouth of the Tiber River.
Troy was located in north-western Asia Minor, in present-day Turkey, near the Dardanelles. Dionysius records that the city fell either through the famous stratagem of the Trojan Horse, through treachery, or by some other means that could no longer be known with certainty. What is certain is that Aeneas preserved a remnant of his people and carried them to a new homeland.
There the Trojans encountered the native inhabitants of the region, known as the Aborigines, who were ruled by King Latinus. Rather than remaining separate peoples, the Trojans and Aborigines united and adopted a common identity, becoming known as the Latins after their king. From this new people arose the settlements of Lavinium and Alba Longa, from which Rome would eventually emerge.
Roughly four centuries after the fall of Troy, Romulus founded the city of Rome. From these Trojan and Latin foundations arose one of the greatest civilizations the world has ever known. Within a few centuries, the Romans had built an empire stretching from Britain to Mesopotamia, reclaiming even the lands of their Trojan ancestors.
Rome's success brought immense wealth, trade, and opportunity. It also brought a continual flow of new peoples into Roman society from every corner of the empire. At the same time, many Romans increasingly delayed marriage, remained childless, or produced too few children to replace themselves. The problem became so serious that Augustus Caesar himself introduced laws encouraging marriage and childbearing, reminding Romans that from the earliest days of their state these duties had been considered matters of public importance.
These two forces worked together. New populations entered Roman society while the old Roman population increasingly failed to replace itself. Generation by generation, the people who had founded Rome became a smaller share of the civilization they had created.
The empire remained. The cities remained. The roads, laws, monuments, and institutions remained. Even the name Rome remained. But the original Roman ethnos gradually disappeared into the vast populations of the empire itself.
Grave are the consequences of intergenerational carelessness. A people may survive war, invasion, famine, and disaster, yet still fail to survive prosperity. Wealth attracts newcomers. But only children preserve a people. When one generation fails to replace itself, it leaves behind a space that others will inevitably fill.
Thus the descendants of Troy escaped one Trojan Horse only to succumb to another. The first entered their city. The second entered their civilization. The first destroyed Troy in a single night. The second transformed Rome over many generations. | 2 450 |
| 18 |  The central space of the Stična monastery is the cloister. It consists of four corridors that surround the cross garden in a square.
His original image was a mystery until recently, and with recent research, important data came to light for his reconstruction. The Stična Closter has undergone major changes around 1230, when it received Gothic vaults. Since in later centuries, especially in the Baroque region, only minor changes have undergone, it is still considered one of the most beautiful Gothic cloisters in Slovenia.
During the Middle Ages, the cloister experienced numerous paintings, the importance of which are those painted by the renowned Gothic painter Janez Ljubljana in the middle of the 15 th century.
The rooms around the cloister were arranged in a precisely defined sequence according to the rules of the Cistercian order. In the eastern arm, the chapter house was of particular importance, where the monks made all the important decisions. Along the southern arm, the refectory stood out, with a stucco decorated monastic dining room, which in its present form was created in the 18 century. | 1 937 |
| 19 | "Make no mistake about it: we intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as 'the white race' is destroyed—not 'deconstructed' but destroyed."
https://web.archive.org/web/20080908071610/https://www.harvardmagazine.com/2002/09/abolish-the-white-race.html | 2 530 |
| 20 |  The Berlin Experiment of Helmut Kentler, or Legalized Pedophilia in Germany
In 1969, a long-term experiment began in West Berlin that left a stain on the history of pedagogy. The researcher behind this was educator and psychologist Helmut Kentler, who believed that sexual relations between children and guardians were normal. Dozens of homeless children were placed for adoption with individuals who had criminal records for abusing minors.
During the 1960s, Western countries, including West Germany, experienced a 'sexual revolution'. Authorities went to great lengths—legalizing homosexuality and seriously discussing decriminalizing pedophilia.
Two parties—the Green Party and the Free Democratic Party (FDP)—demanded the repeal of laws criminalizing relationships between adults and minors aged 14 and older. “Many thought: ‘We’re showing how open-minded we are, how we’ve overcome Nazism and embraced the sexual revolution,’” later said Eva Quistorp, Green Party founder.
Kentler taught at Hanover University for 20 years and from 1966 to 1974 was a leading expert at the Berlin Pedagogical Center, dealing with social issues, including homeless children. Today, in most countries, Kentler would be jailed, but in the 1960s he was influential, openly preaching about the unnatural love of adolescents.
He claimed pedophilia, if not violent, was natural and not a crime or deviation. He believed pedophiles form emotional bonds with children and would be attentive and kind. Kentler often served as an expert in court cases involving pedophiles; he was proud that none of the 30 cases he handled resulted in a conviction.
Kentler did not hide his homosexuality or pedophilia. In 1969, at the height of the sexual revolution, he launched his horrific experiment with Berlin authorities' approval. Today, it remains shrouded in silence, making the number of participants unknown; only three foster fathers and a few boys are publicly known.
The guardians received special benefits from Berlin authorities. Kentler stated that boys aged 13 to 17, with no parents or stable homes, were placed in these “care” arrangements. Most were illiterate, some had chronic illnesses or intellectual disabilities. Kentler personally supervised these “families,” ensuring contacts occurred without violence.
He published a full report on his experiment only in the late 1980s, claiming it was successful—every participant gained independence and became respectable. He emphasized that none of the teenagers became homosexual. In a report to the Berlin Senate, Kentler wrote: “It was clear they did so much for ‘their boys’ mainly because they had sexual relations.” Today, this horrifying conclusion is displayed in the Berlin Museumof Homosexuality as a grim exhibit.
Kentler’s experiment was both morally and legally criminal. The public only learned details in 2015, seven years after his death. Until 1994, Germany prohibited homosexual contacts under 18.
In 2016, Theresa Nentwig of the Institute for Democracy Research in Göttingen examined Kentler’s experiment at the Berlin Senate’s request. Her findings were grim: Kentler knew about the sexual contacts, which were well known to the Senate and social services.
Nentwig faced difficulties—many former wards, now adults with families, refused to share their memories. Authorities also tried to prevent the scandal from surfacing. Nevertheless, she spoke with two foster sons, Marco and Sven, who revealed their “fathers” abused them regularly. Adopted in 1989 by Fritz H., they initially felt grateful—living in a spacious apartment with a computer. But the idyllic life ended when Fritz H. began beating and abusing them. Their stories disprove Kentler’s optimistic reports—they received no education, worked low-paid jobs, and suffered trauma.
In 2017, the former wards told Der Spiegel about their tragic stories. Over 30 years, Fritz H. abused five boys; he died in 2015, making accountability impossible. Strangely, Kentler’s reputation within the German scientific community remained intact. | 3 275 |
