Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee
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I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid
显示更多📈 Telegram 频道 Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee 的分析概览
频道 Majmoo 'al-Fataawa of Shaykh Ibn Baaz & the Permanent Committee (@majmoof) 英语 语言赛道中的 是活跃参与者。目前社区聚集了 14 183 名订阅者，在 宗教与灵性 类别中位列第 6 160，并在 沙特阿拉伯 地区排名第 5 336 位。
📊 受众指标与增长动态
自 невідомо 创建以来，项目保持高速增长，吸引了 14 183 名订阅者。
根据 26 七月, 2026 的最新数据，频道保持稳定运转。过去 30 天订阅人数变化为 -72，过去 24 小时变化为 -1，整体触达仍然可观。
- 认证状态： 未认证
- 互动率 (ER)： 平均受众互动率为 9.04%。内容发布后 24 小时内通常能获得 4.06% 的反应，占订阅者总量。
- 帖子覆盖： 每篇帖子平均可获得 1 283 次浏览，首日通常累积 576 次浏览。
- 互动与反馈： 受众积极参与，单帖平均反应数为 11。
- 主题关注点： 内容集中在 ibn, baaz, imam, ifta, abdullah 等核心主题上。
📝 描述与内容策略
作者将该频道定位为表达主观观点的平台：
“I will be posting the Fatwas of Shaykh ibn Baaz & the Permanent Committee, from the rulings that are translated and posted at www.alifta.net
This channel is maintained by Aboo Bilal Nahim ibn Abd al Majid”
凭借高频更新（最新数据采集于 27 七月, 2026），频道始终保持新鲜度与高覆盖。分析显示受众积极互动，使其成为 宗教与灵性 类别中的关键影响点。
14 183
订阅者
-124 小时
-227 天
-7230 天
帖子存档
72- Ruling on trimming nails before taking a bath of Janabah
Q: Is it permissible for a person in a state of Janabah (major ritual impurity related to sexual discharge) to remove any of his hair or nails?
A: There is no harm in this as long as they are not Muhrim (pilgrim in the ritual state for Hajj and ‘Umrah). It is permissible for them to remove the hair of the armpits or their nails before they take a bath.
[Majmoo 'al-Fataawa Ibn Baaz, Vol.: 29; pg. 99]
71 - Ruling on touching clothes and the like by a person in the state of Janabah before performing Ghusl
Q: If a man has sexual intercourse with his wife, is it permissible for them to touch anything and if this happen, does the item touched become impure?
A: Yes, it is permissible for a person in a state of Janabah (major ritual impurity related to sexual discharge) to touch things before taking bath such as clothes, dishes and the like whether it is a man or a woman. The person in a state of Janabah is not impure and what he touches does not become impure by touching.
[Majmoo 'al-Fataawa Ibn Baaz, Vol.: 29; pp. 97 - 98]
The ruling on a woman's travelling with her husband before consummating marriage - Shaykh Ibn Baaz - https://t.me/MajmooF/4444
The Hobby of Drawing - Shaykh Ibn Baaz - https://t.me/MajmooF/4440
Dyeing Hair with Black Colour - Shaykh Ibn Baaz - https://t.me/MajmooF/4405
Woman's Hijab Color
The first and the third questions of Fatwa no. 5089
Q 1: Should the Hijab (veil) of a Muslim woman be black or can it also be another color?
A: A Muslim woman does not have to dress in black. It is permissible for her to wear any color she likes, as long as it covers her 'Awrah (parts of the body that must be covered in public), does not resemble men's clothing, is not tight and showing her shape, is not transparent so you can see what is under it, and it does not cause Fitnah (temptation). May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Chairman: ‘Abdul-‘Aziz ibn ‘Abdullah ibn Baaz
Deputy Chairman: Abdur-Razzaq al-Afify
Member: ‘Abdullah al-Ghudayaan
Member: 'Abdullah ibn Qa'ud
[The Permanent Committee for Scholarly Research and Ifta': Group 1: Vol. : 17 : pg. 108]
Entering a graveyard does not invalidate Wudu’
Q: I heard that entering the graveyards nullifies Wudu", is this right? Answer me, may Allah reward you with the best!
A: Visiting graves is an act of Sunnah according to the saying of the Prophet (صلى الله عليه وسلم): “Visit the graves, for they remind you of the hereafter.” However, this does not confirm the permissibility of traveling to it, because of the Hadith of the Prophet (صلى الله عليه وسلم): "Do not set out on a journey except to three Masjids (mosques): Al-Masjid Al-Haram, and this Masjid of mine (Al-Masjid Al-Nabawy in Madinah), and Al-Masjid Al-Aqsa (Al-Aqsa Mosque in Jerusalem)." Entering graveyards does not invalidate Wudu' and this saying is groundless and has no foundation in the purified Shari’ah.
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pg. 88]
Q: During Tawaf (circumambulation around the Ka bah), one may touch a woman while they try to touch the Yemeni Corner (southern corner of the Ka’bah facing Yemen), does this invalidate Wudu’ (ritual ablution)?
A: Wudu' is not nullified by this act, because the soundest opinion of scholars is that touching women does not nullify Wudu’ at all as long as one does not discharge anything from the genitals. As for Allah's Saying: <or you have been in contact with women (i.e. sexual intercourse) it refers to sexual intercourse according to the soundest of opinions of scholars.
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pg. 87]
61- Ruling on a person touching a woman after performing Wudu’
Q: Does touching a woman invalidate Wudu’ (ritual ablution)?
A: The correct opinion is that touching a woman does not invalidate Wudu’ so long as nothing comes out as a result of this such as Madhy (pre-seminal fluid) or Maniy (spermatic fluid). If Maniy is discharged, one is to offer Ghusl (ritual bath following major ritual impurity) and if Madhy is discharged, one should wash one's penis and testicles and offer Wudu’ (ritual ablution). However, touching the genitals without a barrier invalidates Wudu', may Allah grant us success!
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pg. 85]
61- Ruling on a person touching a woman after performing Wudu’ - Shaykh Ibn Baaz -
Repost from Al-Hikmah Hassan Somali
خيرُ الناسِ أنفعُهم للناسِ
The Prophet ﷺ said:
“The best of people are those who are most beneficial to others.”
Conversely, the worst of people are those who bring the most harm to others.
Share the beneficial knowledge you hear, and encourage others to benefit from it.
60- Ruling on a person who has doubts about his purification in past Salahs
Q: A person was once performing Wudu’ (ablution) when another directed his attention to a dry spot on his foot. Another time, his attention to a dry spot on his foot. Another time, his attention was drawn to a similar dry spot. Consequently, he doubted the validity of his previous Wudu’. This person is inquiring about the Prayers he performed with Wudu’ or Ghusl (ritual bath) that he doubts. Should he repeat these Prayers? What should he do?
A: Drawing his attention once or twice to a dry spot on his foot to which water has not reached while performing Wudu' does not mean that his Taharah (ritual purification) is invalid. This is because the basic rule is that he performed valid Wudu’ and the basic rule is that it should not be violated by doubts. The same applies to his Ghusl following major ritual impurity and therefore he is not asked to repeat Salah.
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pp. 84 - 85]
Ruling on invalidation of Wudu’ due to sleeping
Q: What is the ruling on women, who wake up after having a deep sleep in a Masjid (mosque) and start Salah (prayer) without renewing their Wudu’ (ritual ablution)?
A: If a person sleeps deeply, their Wudu' becomes invalid whether they are men or women and their Salah or Tawaf (circumambulate around the Ka’bah) is not valid without a new Wudu'. “Safwan ibn ‘Assal (رضي الله عنه) said that Allah's Messenger (صلى الله عليه وسلم) taught them if they were on journey not to take off their Khuffs (leather socks) for a period of three days for faeces or urine discharge or sleeping but for Janabah (major ritual impurity related to sexual discharge).” Accordingly, the Prophet (صلى الله عليه وسلم) deemed sleeping the same as discharge of urine and excrement and therefore a person should perform Wudu' for deep sleeping. If it is a short light sleep, it does not invalidate Wudu’.
[Majmoo ‘al-Fataawa Ibn Baaz, Vol.: 29; pp. 83 - 84]
Ruling on invalidation of Wudu’ due to sleeping
Q: What is the ruling on women, who wake up after having a deep sleep in a Masjid (mosque) and start Salah (prayer) without renewing their Wudu’ (ritual ablution)? - Shaykh Ibn Baaz
