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Kanalga Telegram’da o‘tish

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

Saudiya Arabistoni7 195 Din & Maʼnaviyat8 688...

📈 Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 615 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 688-o'rinni va Saudiya Arabistoni mintaqasida 7 195-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 10 615 obunachiga ega bo‘ldi.

04 Iyul, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 245 ga, so‘nggi 24 soatda esa 5 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

Tasdiqlash holati: Tasdiqlanmagan
Jalb etish (ER): Auditoriya o‘rtacha 13.68% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 7.09% ini tashkil etuvchi reaksiyalarni to‘playdi.
Post qamrovi: Har bir post o‘rtacha 1 452 marta ko‘riladi; birinchi sutkada odatda 752 ta ko‘rish yig‘iladi.
Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Yuqori yangilanish chastotasi (oxirgi ma’lumot 05 Iyul, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

10 615

Obunachilar

+524 soatlar

+527 kunlar

+24530 kunlar

1 452

Post ko'rishlar

~ 75224 soatlar

~ 90348 soatlar

13.68%

Muloqot nisbati

~ 1

Kuniga postlar

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Postlar arxiv

10 615

فإذا أمَرتُكُم بالسَيرِ إليهم في أيّام الصيف، قُلتُم: هذه حَمَارّةُ القَيظ¹، أمهِلنا يُسَبَّخ عنا الحَر. وإذا أمَرتُكُم بالسيرِ إليهم في الشتاء، قُلتُم: هذه صَبَارّةُ القُرِّ²، أمهِلنا يَنسَلِخ عنا البَرد، كُلّ هذا فرارًا مِنَ الحرِّ والقُرّ؛ فإذا كُنتُم مِنَ الحَرِّ والقُرِّ تفرّون فأنتم واللهِ مِنَ السَيفِ أفَرُّ! ¹حَمَارّةُ القَيظ: شِدّةُ الحَر. ²صَبَارَّةُ القُر: شِدّةُ البَرد.

10 615

فإنْ أبَوا أعطَيتُهُم حدّ السَيف وكفى به شافيًا مِن الباطل وناصرًا للحق

10 615

Repost from The Iraqi Mind

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Alice in Wonderland, by George Dunlop Leslie

10 615

Repost from مُحمد العيساوي

حَسب نيتشه ومما فَسرتهُ، إنَ التمَسُك بالذات قد يَهدِر المَرء دون إلماح هذهِ الجوانب: - يجب أن يختبر المَرء نفسهُ، ويَكِفَ عن حُب الإمرة. - نحنُ شهود و قُضاة ذواتنا، علينا ألا نركن لأي شخص. - إنَ أحب الأشخاص إلينا قَد يكون سِجننا. - الوَطن فكرةٌ تُضعِف كيان الذات، لأنَ أعز الأوطان تبحثُ عما هو نقصُ حاجتها. - العِلم قد يُدمر ذواتَنا، لأنَ تصديقه على دوام يجعل ذواتنا محل إختبار "الطب كمثال وتجاربه". - إنَ شهوة البُعد والبحث عن الذات في الغُربة خَطِرة. - الإستقلال يبدأ حينَ نعرف كيف نُميز. - إنَ الوثوق بالفضائل يُحطمُ الهَدف الذي تريدهُ منا كُلياتنا، أي ذواتنا قد تقع في إغواء الجُزئيات.

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منو يداوم تخدير مرحلة رابعة/جامعة بغداد؟ @contactzero_bot

10 615

That's where psychology becomes dangerous: precisely because its explanations of our behavior and personality is ingrained with a sense of destiny and fate, that we are the way we are, and do what we do because of some psychological determinism.

10 615

Freud's psychoanalysis is full of mythological symbols and explanations for a reason: what psychoanalysing does is that it creates a "story" or a "myth system" that tries to explain "the deeper meaning" of an individual's life. In other words: it shows the moral of the story of a person's life.

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When psychology tries to interpret the events of an individual's life, what it gives is not a "scientific explanation" but something more akin to literary interpretation. You get a "mythology" of your life; mythologies are not concerned with "accurate description of events" like science does. They are concerned with the moral of the story; of why you are the way you are. When you try to explain your life through psychology then, just like in myths, your story will be full of heroes, evil entities, trauma, victims, and what feels like destiny (people often try to impose a sense of destiny on their behavior through psychology i.e. “I will always feel lonely because I wasn't loved enough”)

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>When the Great Library burned, the first ten thousand years of stories were reduced to ash. But, those stories never really perished. They became a new story. The story of the fire itself. For man's urge to take a thing of beauty and strike the match. — Westworld

10 615

Repost from L'appel du Vide.

الإِنْسانُ وَالكَلِمَةُ وَاجْتَمَعَ فِي بَعْضِ الزَّمَانِ مُلُوكُ الأَقالِيمِ مِنَ الصِّينِ وَالهِنْدِ وَفَارِسَ وَالرُّومِ، وَقَالُوا: يَنْبَغِي أَنْ يَتَكَلَّمَ كُلُّ وَاحِدٍ مِنَّا بِكَلِمَةٍ تُدَوَّنُ عَنْهُ عَلَـى غَابِـرِ الدَّهْرِ. فَقَالَ مَلِكُ الصِّينِ: أَنَا عَلَـى رَدِّ مَا لَمْ أَقُلْ أَقْدَرُ مِنِّي عَلَـى رَدِّ مَا قُلْتُ. وَقَالَ مَلِكُ الهِنْدِ: عَجِبْتُ مِمَّن يَتَكَلَّمُ بِالكَلِمَةِ، إِنْ كَانَتْ لَهُ لَـمْ تَنْفَعْهُ، وَإِنْ كَانَتْ عَلَيْهِ أَوْبَقَتْهُ¹. وَقَالَ مَلِكُ فَـارِسَ: إِذَا تَكَلَّمْتُ بِالكَلِمَةِ مَلَكتْني، وإِذَا لَمْ أَتَكَلّمْ بِهَا مَلكْتُهَا. وَقَالَ مَلِكُ الرُّومِ: مَا نَدِمْتُ عَلَـى مَا لَمْ أَتَكَلّمْ بِهِ قَطُّ، وَلَقَدْ نَدِمْتُ عَلَـى مَا تَكَلَّمْتُ بِهِ كَثِيرًا. وَالسُّكُوتُ عِنْدَ المُلُوكِ أَحْسَـنُ مِـنَ الهَذَرِ² الَّـذِي لَا يُـرْجَعُ مِنْـهُ إِلَـى نَفْـعٍ، وأَفْضَلُ مَا اسْتَظَلَّ بِهِ الإِنْسَانُ لِسَانُهُ. – كَلِيلَةَ وَدِمْنَةَ ¹أَوْبَقَتْهُ: أهلَكتْه أو أَوْهَنَتْهُ. ²الهَذَرِ: سَقَطُ الكلامِ الَّذِي لا يُعبَأُ به، الكثير الرديء.

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Why is it always the case that libraries have to suffer :")

10 615

In the summer of 1920 the Red Army attacked Bukhara بخارى, and Russian troops under the command of Mikhail Frunze bombarded the city. As the Young Bukharans launched an uprising in the city, the Red Army, with its airplanes and armored vehicles, moved forward on 2 September, bringing Bukhara’s medieval regime to an end; the library, containing possibly the greatest collection of Moslem manuscripts in the world, went up in flames. — A Peace To End All Peace

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A low culture has nowhere to go but up, and when it looks for higher types, it doesn’t have to look very far off. An advanced culture, on the other hand, has produced so many higher humans during its ascent that it becomes increasingly difficult for it to overcome and surpass these types. Thus, the rapidity at which a culture in its higher stages ascends is less than that at which a culture at its lower stages does so. A low culture can look forward to much, while a high culture may either revel in what it has already produced or look forward with pessimism toward its own decline. This is a depressing thought for those who, from an elevated perspective, have the vision to see all that a culture has produced and what it is now capable or incapable of producing. — Laughing at Nothing

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— Laughing at Nothing