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Publicaciones del Canal
إِلَى رَحْمَةِ اللَّهِ السَّرَاجِ مُحَمَّدٍ
إِلَى خَيْرٍ جَاءٍ لِلْبَرَايَا مُخَلِّصِ
A smiling face is the fragrance of a heart that remembers Allah.
- Saydah Rahmatullah Ibrahim Niasse.
| 2 | Karāmāt of the Awliyā' | No. 4
The Saint Whose Duʿāʾ Changed a Disciple's Life
ʿAbd al-Salām ibn Mashīsh (d. 622 AH / 1225 CE)
Shaykh ʿAbd al-Salām ibn Mashīsh was one of the greatest Awliyā' of Morocco. Although he lived a secluded life on Jabal al-ʿAlam, seekers traveled great distances to benefit from his wisdom and spiritual guidance.
Among them was his most famous disciple, Abū al-Ḥasan al-Shādhilī.
The biographers of the Shādhilī tradition relate that when Abū al-Ḥasan finally reached his teacher, Ibn Mashīsh recognized his sincerity and prayed for him. Through Allah's grace, that supplication marked the beginning of Abū al-Ḥasan's extraordinary spiritual mission. He later became one of the most influential Sufi masters in Islamic history, spreading knowledge and guidance throughout North Africa and Egypt.
The lasting impact of Ibn Mashīsh's prayer is regarded by many scholars of the Shādhilī tradition as one of his greatest karāmāt—not a display of supernatural power, but the blessing Allah placed in the supplication of one of His righteous servants.
His life reminds us that the greatest miracle is often the transformation of hearts and the nurturing of those who go on to guide entire generations.
«"And whoever relies upon Allah—then He is sufficient for him." (Qur'an 65:3)»
Sources:
- Laṭāʾif al-Minan by Ibn ʿAṭāʾ Allāh al-Sakandarī.
- Durrat al-Asrār by Ibn al-Ṣabbāgh.
By Anatomy of Sufism | 189 |
| 3 | Ṣafar Series | Shaykh Ahmad al-Tijani Series | Episode 11
The Establishment of the Tijaniyyah
By: Anatomy of Sufism
____
According to Jawāhir al-Maʿānī, the formal establishment of the Tijaniyyah is traced to 1196 AH (1781 CE), during Shaykh Ahmad al-Tijani's (RA) residence in the oasis of Abī Samghūn, in present-day Algeria. This moment occupies a foundational place in the historical memory and spiritual self-understanding of the Tijani tradition.
The classical Tijani sources relate that, during this period, Shaykh Ahmad al-Tijani (RA) experienced a waking encounter (yaqaẓah) with the Messenger of Allah ﷺ. According to these sources, he was instructed to devote himself to the spiritual path that would become known as the Ṭarīqah al-Tijāniyyah, while receiving his spiritual instruction directly from the Prophet ﷺ. Within the Tijani tradition, this event marks the formal beginning of the order.
From the quiet oasis of Abī Samghūn, the Tijaniyyah spread through scholarship, spiritual discipline, and the dedicated efforts of Shaykh Ahmad al-Tijani's (RA) disciples. Over the following centuries, it expanded throughout North Africa, West Africa, and beyond, becoming one of the most influential Sufi traditions in the Muslim world.
More than two centuries later, the Tijaniyyah continues to inspire millions through its emphasis on the remembrance of Allah (dhikr), abundant prayers upon the Prophet ﷺ, fidelity to the Sharīʿah, and the pursuit of spiritual excellence (iḥsān).
May Allah grant us beneficial knowledge, sincerity in worship, steadfastness upon the path of His Messenger ﷺ, and allow us to benefit from the legacy of the righteous.
Āmīn. 🤲 | 165 |
| 4 | 🌟 Hidden Gems of Sufism | Episode 005
A Series by Anatomy of Sufism
Imam Abū Saʿīd al-Kharrāz (d. c. 286 AH / 899 CE)
Long before Sufism became known through famous books and well-established ṭuruq, there were men whose lives quietly shaped its foundations. One of those men was Imam Abū Saʿīd al-Kharrāz.
Today, his name is not as familiar as al-Junayd or al-Ghazālī. Yet many of the great Sufi masters quoted his words with deep respect and regarded him as one of the leading spiritual guides of the third century of Islam.
Who Was He?
His full name was Abū Saʿīd Aḥmad ibn ʿĪsā al-Kharrāz. He lived in Baghdad during the golden age of Islamic learning, when scholars of Hadith, Fiqh, and spirituality gathered from across the Muslim world.
The title "al-Kharrāz" means "the cobbler" or "the leather worker." Like many of the early righteous Muslims, he earned his livelihood through honest work while dedicating his life to worship and seeking knowledge.
His Life and Character
Imam al-Kharrāz believed that the path to Allah begins with sincerity. He taught that a believer should constantly examine his intentions, struggle against his ego, and remain humble regardless of how much knowledge or worship he possesses.
Those who met him described him as a man of deep piety, careful speech, and unwavering devotion to Allah.
His Greatest Contribution
Imam al-Kharrāz was among the earliest scholars to write about the inner journey of the believer. His discussions on spiritual purification, sincerity, and closeness to Allah became important references for later generations of Sufis.
He reminded people that outward acts of worship are not complete unless they are accompanied by a heart that is sincere and constantly mindful of Allah.
His Writings
Although not all of his works have survived in complete form, classical sources attribute several writings to him, including:
Kitāb al-Ṣidq (The Book of Truthfulness)
Kitāb al-Ṣafāʾ (The Book of Purity)
Other treatises quoted by later scholars.
Reported Karāmāt
The earliest biographical sources focus primarily on Imam al-Kharrāz's worship, wisdom, and spiritual insight rather than extraordinary miracles. His lasting legacy is found in the hearts and minds of those who continued to study and transmit his teachings.
Why We Should Remember Him Today
History often remembers the most famous names, but it is equally important to remember those who prepared the way for them.
Imam Abū Saʿīd al-Kharrāz belonged to the generation that helped preserve the spiritual teachings of Islam before they were collected into the great books that later generations would study.
💎 A Lesson From His Life
You do not need fame to leave a lasting legacy.
A sincere servant of Allah may spend his life quietly teaching, writing, and worshipping, yet centuries later his words continue to guide people whom he never met.
Primary References
Abū ʿAbd al-Raḥmān al-Sulamī, Ṭabaqāt al-Ṣūfiyyah.
Abu Nu'aym al-Isfahani, Ḥilyat al-Awliyāʾ.
Al-Dhahabi, Siyar Aʿlām al-Nubalāʾ.
© Anatomy of Sufism
Hidden Gems of Sufism — Bringing the lives of great Muslim scholars back into the conversation. | 156 |
| 5 |  Sin texto... | 199 |
| 6 |  Gausu Lahi Azam 🥹 | 269 |
| 7 |  A'uzu bi qalmatilah on pure silver available.
WhatsApp: +2348102628658 | 370 |
| 8 |  Ferrous on pure silver available.
WhatsApp: +2348102628658 | 349 |
| 9 |  Complete Yasin on pure silver available.
WhatsApp: +2348102628658 | 311 |
| 10 |  May Allah enshroud his mercy on him, ameen.
13yrs remembrance. | 307 |
| 11 |  Sin texto... | 347 |
| 12 | Karāmāt of the Awliyā' | No. 3
The Saint Who Walked Across the Sea
Abū al-Ḥasan al-Shādhilī (593–656 AH / 1196–1258 CE)
Abū al-Ḥasan al-Shādhilī was one of the greatest spiritual masters of North Africa and the founder of the Shādhiliyyah ṭarīqah. He was known for his deep reliance upon Allah, his knowledge, and his devotion.
Among the famous reports narrated about him is that during his journey to perform Hajj, his companions encountered difficulty and hardship. It is related in the books of his disciples and biographers that Allah granted him extraordinary signs and protection throughout his travels.
One of the well-known accounts mentions that he crossed difficult paths during his journey by the help and permission of Allah, with events that his companions regarded as signs of his closeness to Allah.
The people of tasawwuf describe such events as karāmāt—extraordinary gifts Allah grants to His righteous servants. The saint does not possess power independently; rather, Allah honors whom He wills.
Allah says:
"Indeed, the friends of Allah will have no fear, nor will they grieve."
(Qur'an 10:62)
The legacy of Imām al-Shādhilī continues through the Shādhiliyyah tradition, which spread throughout North Africa, Egypt, and many parts of the Muslim world.
Sources:
Laṭāʾif al-Minan by Ibn ʿAṭāʾ Allāh al-Sakandarī.
Ṭabaqāt al-Shādhiliyyah al-Kubrā by Ibn al-Ṣabbāgh.
By Anatomy of Sufism | 340 |
| 13 |  Shaykh Ahmad al-Tijani Series | Episode 10
By: Anatomy of Sufism
___
According to Jawāhir al-Maʿānī, the Prophet ﷺ gave Shaykh Ahmad al-Tijani (RA) the glad tidings that he had been granted the station of Khatm al-Wilāyah al-Muḥammadiyyah.
In the Tijani tradition, this is understood as a unique divine distinction bestowed by Allah—not something attained through personal ambition or claimed for worldly status.
Whether one studies the life of Shaykh Ahmad al-Tijani (RA) from a historical or Tijani perspective, one lesson remains constant:
Spiritual rank is not attained through titles, but through sincere faith, devotion to Allah, adherence to the Sunnah, humility, and service to His creation.
May Allah grant us sincerity and allow us to benefit from the legacy of the righteous.
Āmīn 🤲 | 283 |
| 14 |  Sin texto... | 228 |
| 15 | Hidden Gems of Sufism | Episode 004
A Series by Anatomy of Sufism
Imam Abū Ṭālib al-Makkī (d. 386 AH / 996 CE)
Many Muslims know Imam al-Ghazālī and his famous book Iḥyāʾ ʿUlūm al-Dīn. But few know about one of the scholars whose work helped inspire it. His name was Imam Abū Ṭālib al-Makkī.
Although he lived more than a thousand years ago, his words continue to guide those who seek to purify their hearts and draw closer to Allah.
Abū Ṭālib al-Makkī was originally from Persia, but he spent many years in Makkah, which is why he became known as al-Makkī ("the Meccan"). He later settled in Baghdad, where he taught, preached, and devoted his life to worship and seeking knowledge.
He lived at a time when many scholars were teaching the outward sciences of Islam. Imam al-Makkī reminded Muslims that knowledge alone is not enough—it must be accompanied by sincerity, humility, fear of Allah, and a heart that is alive with His remembrance.
His Greatest Work
His most famous book is:
Qūt al-Qulūb fī Muʿāmalat al-Maḥbūb
(The Nourishment of Hearts in Dealing with the Beloved)
This is one of the earliest and most important books ever written on Islamic spirituality. It brings together verses of the Qur'an, authentic Hadith, sayings of the Companions, and the wisdom of the early righteous Muslims.
The book discusses topics such as:
- Sincerity (Ikhlāṣ)
- Tawakkul (Trust in Allah)
- Dhikr (Remembrance of Allah)
- Repentance (Tawbah)
- Patience (Ṣabr)
- Love of Allah
- Purification of the heart
Many historians mention that Imam al-Ghazālī later benefited from Qūt al-Qulūb while writing Iḥyāʾ ʿUlūm al-Dīn. This alone shows the lasting value of Imam al-Makkī's contribution to Islamic learning.
His Character
The classical scholars describe Imam al-Makkī as a man of deep worship, simple living, and constant remembrance of Allah. He was known more for his piety than for seeking fame.
His life reminds us that true greatness is measured by sincerity, not popularity.
Reported Karāmāt
The early biographical sources focus mainly on his worship, knowledge, and ascetic life rather than extraordinary miracles. Later works mention spiritual blessings associated with him, but his greatest karāmah is the fact that his book has continued to nourish hearts for over one thousand years.
As many scholars have said, one of the greatest gifts Allah grants a servant is beneficial knowledge that continues to guide people long after the servant has returned to Him.
Why We Should Remember Him
Without Imam Abū Ṭālib al-Makkī, the history of Islamic spirituality would be incomplete. His writings helped preserve the teachings of the early ascetics and inspired generations of scholars after him.
Sometimes the people who shape history are not the most famous—they are the ones whose books continue to guide hearts century after century.
References
- Abū Ṭālib al-Makkī, Qūt al-Qulūb fī Muʿāmalat al-Maḥbūb.
- Al-Dhahabi, Siyar Aʿlām al-Nubalāʾ.
- Ibn Khallikan, Wafayāt al-Aʿyān.
---
© Anatomy of Sufism
Hidden Gems of Sufism — Bringing the lives of great Muslim scholars back into the conversation. | 247 |
| 16 |  Sin texto... | 243 |
| 17 |  Sin texto... | 271 |
| 18 |  After the death of Ibn Taymiyyah, what really happened?
According to his own student Ibn Kathir in Al-Bidaya wa'l-Nihaya (vol. 14):
Ibn Kathīr entered the room where his teacher’s body was placed.
Students were reciting Qur’an before the ghusl.
They began seeking barakah, Looking at him (ziyārah), Kissing his body (tabarruk).
Then women entered and did the same. It is also reported that: Some people drank the water used for his ghusl. (Seeking for blessing)
Ibn Kathīr further mentions: Ibn Taymiyyah had something around his neck (Tahweez) for protection against lice.
After his death, people took it and even put it up for sale.
Now the question:
If these actions were done today, what would certain groups call it?
Shirk? Bid‘ah? Kufr?
Yet this occurred around a scholar they highly revere. | 310 |
| 19 |  Sin texto... | 277 |
| 20 | Hidden Gems of Sufism | Episode 003
A Series by Anatomy of Sufism
Imam Abū Nuʿaym al-Iṣfahānī (336–430 AH / 948–1038 CE)
When the lives of the Awliyāʾ (Friends of Allah) are studied, one name appears repeatedly as a trusted preserver of their legacy: Imam Abū Nuʿaym al-Iṣfahānī.
Born in Isfahan (Persia), he became one of the greatest hadith masters of his age, traveling extensively in search of knowledge. He narrated from hundreds of teachers and left behind works that continue to be studied nearly a thousand years later.
Although widely celebrated as a muhaddith (Hadith scholar), Imam Abū Nuʿaym also rendered an immense service to Taṣawwuf. His monumental work Ḥilyat al-Awliyāʾ wa Ṭabaqāt al-Aṣfiyāʾ preserved the biographies, sayings, worship, and spiritual excellence of hundreds of the earliest ascetics and saints of Islam.
Profile
Full Name: Abū Nuʿaym Aḥmad ibn ʿAbd Allāh al-Iṣfahānī
Born: 336 AH / 948 CE
Died: 430 AH / 1038 CE
Homeland: Isfahan (Persia)
Specialization: Hadith, History, Biography, and Taṣawwuf
Major Works
- Ḥilyat al-Awliyāʾ wa Ṭabaqāt al-Aṣfiyāʾ – One of the greatest biographical collections of the saints and ascetics of Islam.
- Maʿrifat al-Ṣaḥābah – A major work on the Companions of the Prophet ﷺ.
- Numerous works on Hadith and Islamic history.
Contributions
- Preserved the biographies of hundreds of Awliyāʾ.
- Strengthened the connection between Hadith scholarship and Islamic spirituality.
- Left one of the richest historical records of the early generations of Muslim ascetics.
Reported Karāmāt
Classical biographers praise his extraordinary memory and precision in transmitting Hadith. While many accounts mention blessings associated with his scholarship, his enduring contribution lies in preserving the lives and teachings of countless righteous men and women for future generations.
Legacy
Without Imam Abū Nuʿaym's writings, much of the history of the early Awliyāʾ might have been lost. His Ḥilyat al-Awliyāʾ remains one of the most important sources for students of Islamic spirituality and history.
«"The scholars preserve the religion with their knowledge, and history preserves the scholars through their works."»
References
- Ḥilyat al-Awliyāʾ wa Ṭabaqāt al-Aṣfiyāʾ
- Siyar Aʿlām al-Nubalāʾ by al-Dhahabī
- Tadhkirat al-Ḥuffāẓ by al-Dhahabī
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© Anatomy of Sufism
Reviving the intellectual and spiritual heritage of Islam - One scholar at a time. | 289 |
