Spirits of Enlightenment

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عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ، عَنْ بَعْضِ أَصْحَابِنَا، عَنْ أَبِي جَعْفَرٍ [ الْبَاقِرِ عَلَيْهِ السَّلَامُ ] فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَآتَيْنَاهُمْ مُلْكًا عَظِيمًا} قَالَ: الطَّاعَةُ الْمَفْرُوضَةُ.

— أصول الكافي

al-Husayn ibn al-Mukhtar (-) one of our associates that Abū Ja'far (al.Baqer) (p.b.u.h.) said concerning the words of Allah: "...and We gave them a mighty kingdom. (an-Nisa',4:54). "(It means) binding obedience."

— Usul al-Kāfī

2	عن أبي سلمة عن أبي عبد الله قال: سمعته يقول: نَحْنُ الَّذِينَ فَرَضَ اللَّهُ طَاعَتَنَا، لَا يَسَعُ النَّاسَ إِلَّا مَعْرِفَتُنَا، وَلَا يُعْذَرُ النَّاسُ بِجَهَالَتِنَا، مَنْ عَرفنَا كانَ مُؤْمِنًا، وَمَنْ أَنْكَرَنَا كانَ كَافِرًا. وَمَنْ لَمْ يَعْرِفْنَا وَلَمْ يُنْكِرْنَا كَانَ ضَالًّا حَتَّى يَرْجِعَ إِلَى الْهُدَى الَّذِي افْتَرَضَ اللَّهُ عَلَيهِ مِنْ طَاعَتِنَا الْوَاجِبَةِ، فَإِنْ يَمُتْ عَلَى ضَلَالَتِهِ يَفْعَلِ اللَّهُ بِهِ مَا يَشاءُ. — أصول الكافي Abū Salamah said: «I heard Abū 'Abdillah (p.b.u.h.) say: 'We are those obdedience to whom Allah has made an obligation. Nothing is proper for the people except to know, nor are the people absolved from being ignorant about us. He who knows us is a believer, and he who denies us is a unbeliever. He who neither knows us nor denies us is misguided, till he returns to the path of guidance, which Allah has made an obligation for him as an binding obedience to us. If he dies in his misguidance, Allah will do with him whatever He likes.'» — Usul al-Kāfī	404
3	عَنْ جَابِرٍ قَالَ: سَمِعْتُ أَبَا جَعْفَرٍ [ الْبَاقِرَ عَلَيْهِ السَّلَامُ ] يَقُولُ: إنَّمَا يَعْرِفُ اللَّهَ (عَزَّ وَجَلَّ) وَيَعْبُدُهُ مَنْ عَرفَ اللَّهَ وَعَرفَ إِمَامَهُ مِنَّا أَهْلَ الْبَيْتِ، وَمَنْ لَا يَعْرِفُ اللَّهَ (عَزَّ وَجَلَّ) وَلَا يَعْرِفُ الْإِمَامَ مِنَّا أَهْلَ الْبَيْتِ فَإِنَّمَا يَعْرِفُ وَيَعْبُدُ غَيْرَ اللَّهِ، هَكَذَا وَاللَّهِ ضَلَالًا. — أصول الكافي Jabir said: I heard Abu Ja'far (al.Baqer) (p.b.u.h.) saying: «Verily, he who knows Allah, to Whom belong Might and Majesty, and worships Him is the person who knows Allah and recognizes His Imám from among us, the Ahlubayt: and he who does not know Allah, to Whom belong Might and Majesty, and does not recognize the Imam from among us, the Ahlul bayt, knows and worships other than Allah. By Allah, all such as this is misguidance.» — Usul al-Kāfī	936
4	عن محمّدٍ بنِ عيسى عن بعضِ أصحابنا عن أبي الحسنِ موسى [ الكَاظـِم عليهِ السلام ] قالَ : إنَّ اللهَ عزَّ وجل غضبَ على الشيعةِ فخيّرني نفسي أو هُـم، فوقيتُهم واللّٰـهِ بنفسي! — أصول الكافي Muhammad ibn 'lsa (-) one of our associates that Abu 'l-Hasan Müsá (p.b.u.h.) said : «Surely Allah, to Whom belong Might and Majesty, has become angered with the Shi'ahs. Thus he has given me the choice me or them: but I protected them, by Allah, (at the expense of) myself.» — Usul al-Kāfī	466
5	+1 No text...	861
6	عَنْ عَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، عَنْ أَبِي جَعْفَرٍ [ البَاقـِرُ عليه السَّلام ] قَالَ: أَنْزَلَ اللَّهُ تَعَالَى النَّصْرَ عَلَى الْحُسَيْنِ حَتَّى كَانَ [مَا] بَيْنَ السَّمَاءِ وَالْأَرْضِ، ثُمَّ خُيِّرَ: النَّصْرَ، أَوْ لِقَاءَ اللَّهِ، فَاخْتَارَ لِقَـاءَ اللَّـهِ تَعَالَى. — أصول الكافي Abdu'l-Malik ibn A'yan that Abu Ja'far al.Baqer (p.b.u.h.) said: "Allah, the Sublime, sent down help to al-Husayn (p.b.u.h.), even till it was between the heaven and the earth. Then he was given the choice help, or the encounter with Allah and he chose the encounter with Allah, the Sublime." — Usul al-Kāfī	1 171
7	And all the narrations of Amir al-mu'minin ('Ali-p.b.u.h.) are the words of the Messenger of Allah (Muhammad, the Prophet - p.b.u.h.a.h.p.). And all the traditions of the Prophet are the words of Allah the Almighty the Great.'" — Usul al-Kāfī	275
8	عَنْ هِشَامِ بْنِ سَالِمٍ، وَحَمَّادِ بْنِ عُثْمَانَ، وَغَيْرِهِ قَالُوا: سَمِعْنَا أَبَا عَبْدِ اللَّهِ [ الصَّادقُ عليْهِ السَّلام ] يَقُولُ: حَدِيثِي حَدِيثُ أَبِي، وَحَدِيثُ أَبِي حَدِيثُ جَدِّي، وَحَدِيثُ جَدِّي حَدِيثُ الْحُسَيْنِ، وَحَدِيثُ الْحُسَيْنِ حَدِيثُ الْحَسَنِ، وَحَدِيثُ الْحَسَنِ حَدِيثُ أَمِيرِ الْمُؤْمِنِينَ، وَحَدِيثُ أَمِيرِ الْمُؤْمِنِينَ حَدِيثُ رَسُولِ اللَّهِ، وَحَدِيثُ رَسُولِ اللَّهِ قَوْلُ اللَّهِ عَزَّ وَجَلَّ. — أصول الكافي Hisham ibn Salim, Hammad ibn Uthman and others as saying, "We have heard Abū 'Abdillah (p.b.u.h) saying: 'All I narrate are the words of my father. And all the narrations of my father are the words of my grandfather. And all the narrations of my grandfather are the words of (my great-grandfather al-Husayn. And all the narrations of al-Husayn are the words of al-Hasan. And all the narrations of al-Hasan are the words of his father) Amir al-mu'minin ('Ali-p.b.u.h.);	1 061
9	+1 عَنِ ابْنِ الْعَرْزَمِي عَنْ أَبِيهِ عَنِ الصَّادِقِ [ عليه السَّلامُ ] قَالَ: قَالَ: أَثَائِيُّ الإسلام ثَلاثَةٌ : الصَّلاةُ، والزَّكَاةَ، وَالْوَلَايَةُ. لَا تَصِحُ وَاحِدَةٌ مِنْهُنَّ إِلَّا بِصَاحِبَتَيْهَا. — أصول الكافي Ibnu 'l-'Arzamī (-) his father that aş-Şadiq ('a.s.) said: "The trivets of Islam are three: i) the prayer, ii) the alms-giving, and, iii) the wilayah, none of them is valid without the other." — Usul al-Kāfī	964
10	Muhammad ibn 'İsa (-) Yūnus (rafa'ahu) Luqman the wise as saying: "O' my son be always on the look for (different) companies of the people and if you see people engaged in talks and remembrance of Allah, join them. In case, you are already in the know of (the points under discussion), their company will give you (fresh) knowledge. Perhaps the Almighty Allah will bestow upon the scholars His bounties and you will also receive some of them. If you see people forgetful of Allah, then avoid their company. In case, you are learned, your know-ledge will not benefit you at all. (Because their company will not increase your knowledge at all.) In case, you are devoid of knowledge their company will add to your ignorance. Perhaps the wrath of Allah will descend on them and you will also be a victim along with them." — Usul al-Kāfī	224
11	+1 عَنْ يُونُسَ رَفَعَهُ قَالَ: قَالَ لُقْمَانُ لِابْنِهِ: يَا بُنَيَّ اخْتَرِ الْمَجَالِسَ عَلَى عَيْنِكَ، فَإِنْ رَأَيْتَ قَوْمًا يَذْكُرُونَ اللَّهَ عَزَّ وَجَلَّ فَاجْلِسْ مَعَهُمْ؛ فَإِنْ تَكُنْ عَالِمًا نَفَعَكَ عِلْمُكَ، وَإِنْ تَكُنْ جَاهِلًا عَلَّمُوكَ، وَلَعَلَّ اللَّهَ أَنْ يُظِلَّهُمْ بِرَحْمَتِهِ فَيَعُمَّكَ مَعَهُمْ. وَإِذَا رَأَيْتَ قَوْمًا لَا يَذْكُرُونَ اللَّهَ فَلَا تَجْلِسْ مَعَهُمْ؛ فَإِنْ تَكُنْ عَالِمًا لَمْ يَنْفَعْكَ عِلْمُكَ، وَإِنْ كُنْتَ جَاهِلًا يَزِيدُوكَ جَهْلًا، وَلَعَلَّ اللَّهَ أَنْ يُظِلَّهُمْ بِعُقُوبَةٍ فَيَعُمَّكَ مَعَهُمْ. — أصول الكافي	524
12	عَنْ أَبِي هَاشِمٍ الْجَعْفَرِيِّ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ الثَّانِيَ [ الجَـوادُ عليه السَّلام ]: مَا مَعْنَى الْوَاحِدِ؟ فَقَالَ: إِجْمَاعُ الْأَلْسُنِ عَلَيْهِ بِالْوَاحِدَانِيَّةِ كَقَوْلِهِ تَعَالَى: {وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَهُمْ لَيَقُولُنَّ اللَّهُ} الزخرف:87. — أصول الكافي Abi Hashim al-Ja'fari as saying: "I inquired of Abū Ja'far ath-Thani (al.Jawad)(p.b.u.h.), 'What is meant by 'One' (when we say 'Allah is One')?' The Imam replied, 'It means the unanimity of all tongues in respect of Allah being One as He Himself has said: 'And if Thou ask them who created them, they would certainly say: "Allah" (az-Zukhruf, 43:87)." — Usul al-Kāfī	1 152
13	عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ قَالَ: سَمِعْتُ أَبَا عَبْدِ اللَّهِ [عَليهِ السَّلامُ] يَقُولُ: وَجَدْتُ عِلْمَ النَّاسِ كُلَّهُ فِي أَرْبَعٍ: أَوَّلُهَا أَنْ تَعْرِفَ رَبَّكَ، وَالثَّانِي أَنْ تَعْرِفَ مَا صَنَعَ بِكَ، وَالثَّالِثُ أَنْ تَعْرِفَ مَا أَرَادَ مِنْكَ، وَالرَّابِعُ أَنْ تَعْرِفَ مَا يُخْرِجُكَ مِنْ دِينِكَ. — أصول الكافي Sufyan ibn 'Uyaynah as saying, "I have heard Abu 'Abdillah (p.b.u.h.) saying: 'For me all knowledge of the people could be divided in four heads. The first head of knowledge is the recognition of Allah Who is your Lord and sustainer. The second is the knowledge of what Allah has made of and for you. The third is the knowledge which Allah expects of you. The fourth is the knowledge of what expels you from your religion.'' — Usul al-Kāfī	1 413
14	عَنْ يُونُسَ [رَفَعَهُ] قَالَ: قَالَ عَلِيُّ بْنُ الحُسَيْنِ [عَلَيْهِما السَّلَامُ]: إِنَّ أَفْضَلَ الأَعْمَالِ عِنْدَ اللهِ مَا عُمِلَ بِالسُّنَّةِ وَإِنْ قَلَّ. — أصول الكافي Yūnus (rafa'ahu) as saying: "'Ali ibn al-Husayn (p.b.u.t.) observed: 'Verily, the best deed in the eye of Allah, however small it may be, is the one which accords with as-Sunnah.'" — Usul al-Kāfī	1 137
15	Another tradition says, "If a person practices the same he will be highly rewarded. If he abandons the verdict, by Allah he will be sinful to Allah." — Usul al-Kāfī	278
16	عَنْ أَبِي عُبَيْدَةَ، عَنْ أَبِي جَعْفَرٍ [ الباقـر عَلَيْهِ السَّلَامُ ] قَالَ: قَالَ لِي: يَا زِيَادُ مَا تَقُولُ لَوْ أَفْتَيْنَا رَجُلًا مِمَّنْ يَتَوَلَّانَا بِشَيْءٍ مِنَ التَّقِيَّةِ؟ قَالَ: قُلْتُ لَهُ: أَنْتَ أَعْلَمُ جُعِلْتُ فِدَاكَ، قَالَ: إِنْ أَخَذَ بِهِ فَهُوَ خَيْـرٌ لَهُ وَأَعْظَمُ أَجْرًا. وفي رواية أخرى: «إِنْ أَخَذَ بِهِ أُوجِرَ، وَإِنْ تَرَكَهُ وَاللَّهِ أَثِمَ» — أصول الكافي Abi 'Ubaydah, as saying "Abū Ja'far (p.b.u.h.) addressed me thus: 'O' Ziyad! What have you to say, if we give certain verdicts to any of our followers out of taqiyyah (expediency, that is, guarding one's life and honour through concealment of the true belief)?' I (Ziyad) replied, 'May my life be sacrificed for you! You know far better.' Hearing this the Imam explained, 'If a person accepts such a verdict as given under expediency (taqiyyah) and acts upon it, the highest divine rewards will be bestowed upon him."	1 108
17	Muhammad ibn Muslim (-) Abū Ja'far (p.b.u.h.) as saying, "Amir al-mu'minin ('Ali) addressed the people: 'O' people! All mischief and misguidance originated from the pursuit of carnal (evil) desires and on innovations in divine commands, which run counter to the Book of Allah (Qur'an). Through such practices people make others subservant to themselves. If falsehood and mischief were (to appear) in the real and unmixed form, it would have never remained concealed from the people of reason. Similarly, if truth were in its purest and truest form, there would have been no difference of opinion. But, as a matter of fact, something is taken from the false-hood and something from the truth. In this way they appear in the mixed form. Thus Shayțân (Satan) secures his grip over his followers. In a situation like this, only those unto whom already the reward most fair has gone forth from Allah, secure their salvation."" — Usul al-Kāfī	232
18	عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ أَبِي جَعْفَرٍ [ عَلَيْهِ السَّلَامُ ] قَالَ: خَطَبَ أَمِيرُ الْمُؤْمِنِينَ [ عَلَيْهِ السَّلَامُ ] النَّاسَ فَقَالَ: «أَيُّهَا النَّاسُ، إِنَّمَا بَدْءُ وُقُوعِ الْفِتَنِ أَهْوَاءٌ تُتَّبَعُ، وَأَحْكَامٌ تُبْتَدَعُ، يُخَالَفُ فِيهَا كِتَابُ اللَّهِ، يَتَوَلَّى فِيهَا رِجَالٌ رِجَالًا. فَلَوْ أَنَّ الْبَاطِلَ خَلصَ لَمْ يَخْفَ عَلَى ذِي حِجًى، وَلَوْ أَنَّ الْحَقَّ خَلصَ لَمْ يَكُنِ اخْتِلَافٌ، وَلَكِنْ يُؤْخَذُ مِنْ هَذَا ضِغْثٌ وَمِنْ هَذَا ضِغْثٌ فَيُمْزَجَانِ فَيَجِيئَانِ مَعًا، فَهُنَالِكَ اسْتَحْوَذَ الشَّيْطَانُ عَلَى أَوْلِيَائِهِ، وَنَجَا الَّذِينَ سَبَقَتْ لَهُمْ مِنَ اللَّهِ الْحُسْنَى» — أصول الكافي	625
19	عن قتيبة قال : سأل رجل أبا عبد الله عن مسألة فأجابه فيها، فقال الرجل : أرأيت إن كان كذا وكذا ما يكون القول فيها؟ فقال له : منه ما أجبتك فيه من شيء فهو عن رسول الله السنا من : وأرأيت » في شيء. Qutaybah as saying: "A person once asked (Imâm) Abū 'Abdillah (p.b.u.h.) a ques-tion, of which the Imam gave an answer. The man further asked, 'If the matter had been such and such, what would your opinion have been? Hearing this, the Imam ordered him to be silent and then observed: Whatever answer I give is of and from the Prophet himself. What is your opinion (the personal conclusion) is unknown to us (the twelve Imams) in any matter whatsoever?""	1
20	لَا تَسْتَحِ مِنْ إِعْطَاءِ الْقَلِيلِ، فَـإِنَّ الْحِرْمَانَ أَقَـلُّ مِنْهُ. «Do not feel ashamed for giving little because refusal is smaller than that.» – نهـجُ البلاغـة \| Nahj al-Balāgha	577

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