«[ تأملات حول الإدمان ]»
في محاولة لإرجاع ما فُقِد من فطرتنا، وتنظيف شوائب النفس والقلب..
Show more📈 Analytical overview of Telegram channel «[ تأملات حول الإدمان ]»
Channel «[ تأملات حول الإدمان ]» (@tamel_fap) in the Arabic language segment is an active participant. Currently, the community unites 10 324 subscribers, ranking 2 164 in the Healthy Lifestyle category and 7 398 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 324 subscribers.
According to the latest data from 01 August, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by -121 over the last 30 days and by -7 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 14.84%. Within the first 24 hours after publication, content typically collects 5.21% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 532 views. Within the first day, a publication typically gains 538 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 45.
- Thematic interests: Content is focused on key topics such as تَعَافِي, آن, أَحَد, إِدمَان, بَرنَامَج.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“في محاولة لإرجاع
ما فُقِد من فطرتنا،
وتنظيف شوائب النفس والقلب..”
Thanks to the high frequency of updates (latest data received on 02 August, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Healthy Lifestyle category.
الهوامش (١) محمد طاهر بن علي الفتني الكجراتي الهندي (ت ٩٨٦هـ)، «مجمع بحار الأنوار في غرائب التنزيل ولطائف الأخبار»، ج١، ص٤٨٠. (٢) بدر الدين أبو محمد محمود بن أحمد العيني (ت ٨٥٥هـ)، «عمدة القاري شرح صحيح البخاري»، ج١، ص٢٥٨. ••
