Secrets of Truth - 𝘽𝙮 𝙍𝙚𝙨𝙝𝙖𝙙
Open in Telegram
● ዲናችንና በሚመለከት ወቅታዊ መረጃዎችን ➶ Current information about Muslims and Islam 🔗 ሌሎችንም አንገብጋቢ ጉዳዮችን የምንተዋወስበት Channel ነው‼️ ➞ በወቅታዊ ጉዳዮች ላይ አጠር ያሉ ስንኞች (በተለይም ስለ ፈለስጢን 🇵🇸) 🎯 አላማዬ:- የእውነትን ሚስጥሮች ማጋለጥ ነው‼️ #Free_Palestine 🇵🇸
Show more213
Subscribers
No data24 hours
-17 days
-430 days
Posts Archive
Tremendous Benefit on Ḏikr
Sh. ʿAbd al-Razzāq al-Badr
Ḏikr of Allāh gives you physical strength in addition to spiritual strength.
One of the proofs that the scholars use for this is the well-known story of Fāṭimah (Allāh be pleased with her).
One day, she asked the Prophet (peace be upon him) for a servant. The Prophet told her I will tell you something which is better than that.
When you go to sleep, say Subḥānallah 33 times, Alḥamdulillāh 33 times, and Allāhu Akbar 34 times.
📚 በመንገድህ የሚመጡትን ማንኛውንም ችግሮች ተፋለማቸው፤ አብዛኞቹ ፍርሃቶች እውነት አይደሉምና።
| 7122 SMS
▬▭▬▭▬▭▬▭▬▭▬▭▬▭▬
⭕️ We have to drift our ignorance!!
[[ባላዋቂነታችን እንዝመትበት!]]
✍️ በረሻድ ኢብኑ ሙዘሚል
════════════════
ለአስታያየት: t.me/ReshadMuzemil
ይ🀄ላ🀄ሉን👇👇 share👇
Telegram: t.me/SharpSwords1
Tiktok: tiktok.com/@sharpswords1
Instagram: Instagram.com/sharp_swords1
Ummalife: ummalife.com/ReshadMuzemil
LinkedIn: linkedin.com/in/reshad-muzemil-139b97320
.
Shaykh Muhammad ibn Salih al-'Uthaymeen (may Allah have mercy on him) said:
The guideline is that if shunning a sinner will serve a purpose such as deterring him from his sin, then he should be shunned. But if it will serve no purpose, then shunning him is haram, because the sinner is still a Muslim, no matter what major sin he may commit, except KUFR if that is the case. This is well known, the Prophet (ﷺ) said: {{"It is not permissible for a Muslim to shun his fellow-Muslim for more than three (days). The better of them is the one who greets the other first"}}.
But if shunning him will be of benefit, such as if he is one of your children or brothers, and he respects you, and shunning him will serve as a rebuke, then in the case you may shun him so that he will be rebuked. Then if you shun him but that does not work as a rebuke, then you should resume contact with him and greet him with salam, and do not forget to advise him.
📜 Liqa'at al-Bab il-Maftuh 231, question no. 9
Tawhid and its Connection to Happiness |Shaykh Abdurrazzaq al-Badr حفظه الله
Sh. Waleed Al-Ali was killed in Burkina Faso… may Allah accept him from the Martyrs
Sh AbdulRazzaq Al Badr حَفِظَهُ اللّهُ
https://t.me/ShaykhAbdurRazaqAlBadr
*Mawlid Celebrations*
Quoted From Khutbah On 13th September 2024 by Sheikh Ali Hudhaify
It is the right of the Prophet that we love him and prioritize this love over everything else, this [love] includes obeying what he commanded us with, and avoiding what he prohibited.
It also includes believing in his teachings, and worshiping Allah only and according to His law. The Prophet said,
"None of you truly believes until I am more beloved to you than your father, your children, and everyone else."
(Reported by Bukhari and Muslim).
So, it would be considered disrespectful to the Prophet to engage in innovations, such as celebrating his birthday (Mawlid).
How to attain ikhlās [having purity of intention and sincerity] in seeking knowledge:
Shaykh Muhammad ibn Ṣāliḥ al-Uthaymīn rahimahuallāh states:
So if someone says to you:
How does ikhlās in seeking knowledge come about? It comes about through [a number of] matters:
1) It is that in doing that [seeking of knowledge], you have as your intention that you are complying with Allāh’s command because Allāh, the Most High, commanded with that.
As He سبحانه وتعالى said:
فَاعۡلَمۡ اَنَّهٗ لَاۤ اِلٰهَ اِلَّا اللّٰهُ وَاسۡتَغۡفِرۡ لِذَنۡۢبِكَ
Have knowledge that none has the right to be worshipped except Allāh. And seek forgiveness for your sin.
[Sūrat Muhammad 47 āyah 19]
And he صلى الله عليه وسلم encouraged upon knowledge; and encouraging upon a matter necessitates loving it and being pleased with it and commanding with it.
2) It is that in doing that, you intend to preserve the Sharī’ah of Allāh, because preserving the Sharī’ah of Allāh occurs through learning, and it comes about through preserving it in the chests [of people] and it comes about through writing down, writing down the books.
3) It is that in doing that, you intend to protect the Sharī’ah and defend it, because were it not for the people of knowledge, then the Sharī’ah would not have been protected and no one would have defended it.
And therefore you find, for example, Shaykh ul-Islām ibn Taymiyyah رحمه الله and other than him from the people of knowledge who resisted and blocked the people of innovation and clarified the false and futile nature of their innovations, we see that they [these people of knowledge] attained a great deal of good.
4) It is that in doing that, your intention is to be following the Sharī’ah of Muhammadصلى الله عليه وسلم because you are not able to follow his Sharī’ah until you have knowledge of it.
[Sharḥ hilyah tālib il-‘ilm p.14 of ash-Shaykh Muhammad ibn Ṣāliḥ al-Uthaymīn]
From the Greatest Means in Experiencing Pleasure in Worship _ Shaykh Sulayman al-Ruhayli حفظه الله
Why the People of Madinah Don't Celebrate the Mawlid _ Shaykh 'Abdurrazzāq al-Badr حفظه الله
The Origins of the Mawlid by Shaykh 'Abdulmuhsin ibn Hamad al-'Abbād حفظه الله
Experiencing Pleasure in Worship | Shaykh Sulayman al-Ruhayli حفظه الله
Good Character in Da'wah by Shaykh 'Abdurrazzāq ibn 'Abdulmuḥsin al-Badr حفظهما الله
2 Matters That Will Strengthen Your Attachment to Allah _ Shaykh Abdussalam al-Shuway'ir حفظه الله
