Secrets of Truth - 𝘽𝙮 𝙍𝙚𝙨𝙝𝙖𝙙
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⚡️ሽርክ ድንበር ማለፍ
💧የተከለከለው የሽርክ አይነት ድንጋይ እና እንጨት ማምለክ ብቻ አደለም ደጋግ ሰዋች መላኢካዋችንም አላህ የወደዳቸው ነብያቶችን ከሚገባቸው ደረጃ በላይ ከፍ አድርጎ የአላህን መገለጫ ለነሱም መስጠት ነው።
🌺 በሸይኽ ኢልያስ አህመድ (ሀፊዘሁላህ)
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💥 Why we need to stress more and more on learning the Correct Aqeedah:
In the Hadeeth it is mentioned that the very first question that will be asked in the grave will be: “Who is your Lord?”
The believer will reply: “Allaah is my Lord.”
And as for the disbeliever, he will be in the state of shock and will say: “Hah! Hah! I don’t know.”
So, the believer will be able to answer the question, but not the disbeliever.
🌴🌴🌴
Now contemplate on this: among the disbelievers there is a large number of Arab Christians – those who pronounce the name of their Lord as “Allaah” in the same way as the Muslims do. And the same name is used over and over again in their Arabic Bible. Furthermore, they also say: “Alhamdulillaah”.
So then, why won’t they be able to answer the question?!
🌴🌴🌴
It is well known that the "God" which they refer to as Allaah, they also ascribe many deficiencies to Him as well. Part of their belief is that “God” gets tired, “God” begets a son, “God” makes mistakes and regrets, “God” is weak, and “God” can die and so on.
🌴🌴🌴
This is why in the Qur’aan Allaah تعالى negated all this and freed Himself of all the deficiencies that were/are ascribed to Him. He تعالى mentioned that He does not get tired, He does not sleep, He does not beget nor is He begotten, He does not forget, He does not oppress, He does not break His promise, He does not deceive, He is the ever living and does not die, and so on.
🌴🌴🌴
So, merely knowing Allaah by His Name is not sufficient. We have to know Him the way He تعالى has described Himself – we have to affirm for Him what He تعالى has affirmed for Himself in His Book and through His Messenger صلى الله عليه وسلم; and we have to negate for Him what He تعالى has negated for Himself in His Book and through His Messenger صلى الله عليه وسلم.
After knowing all this, we have to convert our knowledge into action by Worshiping Him Alone, without associating any partners with Him in His worship. And these acts of worship should be upon the Sunnah (teachings) of the Messenger of Allaah صلى الله عليه وسلم. ONLY THEN WILL WE BE ABLE TO ANSWER THE QUESTIONS IN THE GRAVE.
🌴🌴🌴
And this is a clear warning to those deviants (the Jahmies, the Asharees, the Sufees and their likes) who ascribe deficiencies to Allaah – those who DENY that which Allaah تعالى has affirmed for Himself, like denying the Face, the Hand, the Sight, the Hearing, the Speech. These deviants have trodden the path of the Christians in ascribing deficiencies to Allaah. As the Prophet صلى الله عليه وسلم had mentioned that people from this Ummah will follow and emulate the Jews and Christians – inch by inch and step by step.
🌴🌴🌴
As for Ahl al-Sunnah wal-Jamaaah, when they hear the Names and Attributes, they simply believe in them the way it befits His Majesty:
a) without Takyyeef (without describing the HOW of it),
b) without Tamtheel (without equating them with the creation),
c) without Tashbeeh (without comparing them with the creation),
d) without Tateel (without denying them),
e) and without Tahreef (without changing their meaning).
💢💢💢
May Allaah guide us and keep us firm upon the Deen.
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ወራቤ ልትወበራ ነው‼
================
✍ የስልጤ ዞን መናገሻና የደቡቧ ኮከብ ውቢቷ ወራቤ ከተማ ከፊታችን ጁሙዓህ ሐምሌ 28, 2015 ጀምሮ እስከ እሁድ ሐምሌ 30, 2015 ድረስ ድምቅ ድምቅምቅ ብላ ትውላለች።
ላለፉት አመታት ተቋርጦ የነበረው ተወዳጁ የኢጅቲማዕ ፕሮግራም በብዙዎች ሲናፈቅ ነበር። እነሆ በአላህ ፈቃድ በዚህ አመት እውን ሊሆን በጣት የሚቆጠሩ ቀናቶች ብቻ ይቀራሉ።
በፕሮግራሙ ላይ ከሚሳተፉ ዳዒዎች መካከል ከታች በምስሉ ላይ የተዘረዘሩት ይገኙበታል።
ከጁሙዓህ እስከ እሁድ በወራቤ‼
ይምጡብኝ! የባድ ወልድ ሀበይ በወገሬት አጀጄኩም!
||
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አልሀምዱሊላህ ከሲራ ማለትን አብዛ…
ረሱል (ﷺ) እንዲህ ብለዋል፦
﴿إذا قال العبدُ الحمدُ للهِ كثيرًا قال اللهُ تعالى اكتُبُوا لعبدي رحمتي كثيرًا﴾
“ባሪያው፦ ‘የበዛ ምስጋና ለአላህ ይሁን’ ሲል የላቀው አላህ ደግሞ እንዲህ ይላል፦ ‘የበዛ ራህመትን’ ለባሪያዬ መዝግቡለት።”
📚 ሲልሲለቱ አሶሂሃ: 7/1335
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THE HUGE SIZE OF THE PEOPLE OF HELL
When the People of Hell enter the Fire they will be huge in size, in a form that none can comprehend, except the One Who Created them.
*According to a hadith narrated by Abu Hurayrah, the Messenger of Allah (ﷺ) said: “The distance between the shoulders of the Kaafir in Hell will be like three day’s travelling for a fast rider” [Muslim, 4/290]*
*Abu Hurayrah reported that the Messenger of Allah (ﷺ) said: “The molar of the kaafir or the eye-tooth of the kaafir, will be like Uhud, and the thickness of his skin will be like a journey of three (days)”. [Muslim, 4/2189, at-Tirmidhi, al-Haakim, Ibn Maajah and Ahmad]*
Zayd ibn Arqam said, “The man who is destined for Hell will become huge in preparation for it, so that one of his molars will be as big as Mount Uhud”.
This is narrated by Ahmad, who attributes it to the Prophet (ﷺ) but Zayd did not state that he heard it from the Prophet (ﷺ). (Silsilat al-Ahadith as-Sahihah, 4/131, al-Albani said its isnaad is saheeh according to Ibn Maajah and Ahmad)
*Abu Hurayrah reported that the Prophet (ﷺ) said: “The kaafir’s skin will be forty-two cubits thick and his molar will be like Uhud and the space he occupies will be as wide as the distance between Makkah and Madinah.” [at-Tirmidhi] [Mishkaat al-Masaabeeh 3/103, sahih hasan]*
Abu Hurayrah (رضي الله عنه) reported that the Prophet (ﷺ) said: “The molar of the kaafir on the Day of Resurrection will be like Uhud, and the thickness of his skin will be seventy cubits. His upper arm will be like al-Bayda’, his thigh will be like Warqaan and the space he occupies will be like the distance between me and ar-Rabdhah” [al-Haakim and Ahmad – Silsilah al-Ahadith as-Sahihah, 4/94. al-Baydaa` could be the name of a mountain or it may refer to the well-known city in Morocco]
This increasing of the kaafir’s body size will increase his suffering and torment. Commenting on the hadith narrated by Muslim on this subject, an-Nawawi said, “All of this is in order to intensify the suffering, and all of this is possible for Allah (ﷻ). We must believe in it, because the truthful (Prophet) has told us about it” [Sharh an-Nawawi ‘alaa Muslim, 17/186]. Ibn Katheer in a comment on these hadith said, “So that their punishment and suffering may be more severe, as Allah (ﷻ) the Severe in punishment says:
*“…that they may taste the Penalty”. (4:46)*
[Ibn Katheer, an-Nihayah, 2/139]
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እንኳን ደስ አላችሁ!፤ እኳን ደስ አለን‼️
በቲክቶክ በዛሬው እለት ብቻ.........
ከ 1,000 /1K በላይ አባላቶችን አፍርተናል‼️
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#TafsirofQuran #ImportantReminders
"If you keep your duty (to Allah), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery) should be moved with desire, but speak in an honourable manner." (33:32)
Ibn Zayd (رحمة الله) said: "Decent and honorable talk that is known to be good." This means that she should address non-Mahram men in a manner in which there is no softness, i.e., a woman should not address a non-Mahram man in the same way that she addresses her husband.
📚: Tafsir Ibn Kathir 33:32
Shaykh Saalih al-Fawzaan (رحمة الله) said: "..Honourable speech is that which people recognise and is limited to what is necessary; anything more than that, if it involves laughing or speaking in an alluring tone and so on, or if she uncovers her face in front of him, or uncovers her arms or hands, all of that is haraam and is an evil deed and a means that may lead to temptation and falling into immoral actions."
📚: Al-Muntaqa min Fataawa al-Shaykh al-Fawzaan
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ጁሙዐ እና ዓሹራእ
~
ጁሙዐን ከሌሎች ቀናት ለይቶ መፆም እንደማይቻል የሚገልፅ ሐዲሥ አለ። ይሁንና እንደ የዐረፋ እና የዓሹራእ ፆም ያሉ ልዩ ዋጋ ያላቸው ቀናት ጁሙዐ ቀን ጋር ሲገጥሙ ምን ማድረግ ነው ያለብን? በዚህ አይነት ሁኔታ ላይ ጁሙዐን ለይቶ መፆም ይችላል ወይ?
ኢስሓቅ ብኑ ኢብራሂም ብኒ ሃኒእ እንዲህ ይላሉ፦
سألته -الإمام أحمد بن حنبل-: عن صوم الجمعة وهو يوم عرفة، ولا يتقدمه يوم ولا يومين؟
"ኢማም አሕመድ ብኑ ሐንበልን የጁሙዐን ቀን የዐረፋ ቀን ሲሆን አንድ ቀን ወይም ሁለት ቀን ሳያስቀድሙ ስለ መፆም ጠየቅኳቸው።"
قال: «لا يبالي، إنما أراد يصوم يوم عرفة، فلا بأس به».
(እሳቸውም) "አያስብ። መፆም የፈለገው የዐረፋን ቀን ነው። ስለሆነም በሱ ላይ (ለይቶ በመፆሙ) ችግር የለበትም" አሉ።
[መሳኢሉ ኢብኒ ሃኒእ፡ 1/135]
Ibnu Munewor
=
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«በጀነት ውስጥ ያንድ ሰው ደረጃው ከፍ ሲደረግለት፤ “ይሄስ በምንድነው የተደረገልኝ?” ሲል "ልጅህ ለአንተ ባደረግልህ ኢስቲጝፋር ነው ይባላል።»
◦•●◉✿ ነቢዩ ﷺ ስለአሏሁ አለይሂ ወሰለም ✿◉●•◦
📚ሶሒሁል ጃሚዕ (1617)
አላህ ዛኪሪን እና ዛኪራት ከሚላቸው ባሮቹ ያድርገን! አሚን።
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REWARD FOR FASTING AASHOORA (10th OF MUHARRAM)
The Prophet ﷺ was asked about observing the fast on the 10th day of Muharram, and he ﷺ replied: "I anticipate that Allah will forgive (due to it) the sins of the preceding year."
(Muslim)
The Prophet ﷺ said: “If I live till the next year, I would definitely observe fast on the 9th (in addition to 10th of Muharram)."
(Muslim)
In another hadith, the Prophet ﷺ said to fast, along with Aashoora, either a day before it or a day after it as well. (Ahmed)
t.me/Secrets_of_Truth
The Prophet (saw) emphasized fasting on the day of Ashura (the 10th day in the month of Muharram), which falls on Friday, July 28th inshAllah. It is highly recommended to fast both the 9th day and the 10th day (Thurs, Jul 27th and Fri, Jul 28th). If that is not possible, scholars have noted that one can fast on the 10th and 11th day (Fri, Jul 28, and Sat, Jul 29th). Nonetheless, it is still commendable to just fast on the 10th day. We ask Allah most High to accept our fasting, and to grant us His mercies and guidance.
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Abu Qatadah (RA) narrated that: The Prophet (ﷺ) said: "Fast the Day of Ashura, for indeed I anticipate that Allah will forgive (the sins of) the year before it."
(Jami` at-Tirmidhi 752, Book 8, Hadith 71)
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#አይን እውነትን ነው የሚመለከተው!
#ስለዚህ ወንድም እህቶች ላይ የምናየውን መልካም ነገር በጥሩ እንጂ በመጥፎ እሳቤ አንመልከት!
ረሱል (ﷺ) እንዲህ ብለዋል፦
﴿إذا رأى أحدُكم من نفسِه أو مالِه أو من أخيِه ما يُعجبُه فلْيدعُ له بالبركةِ، فإنَّ العينَ حقٌّ﴾
“አንዳችሁ በወንድሙ ላይ በነፍሱ፣ ወይ በገንዘቡ የሚያስደንቀውን ነገር ከተመለከተ አላህ በረካ እንዲያደርግለት ዱዓ ያድርግለት። ምክንያቱም አይን የሚመለከተው ነገር እውነት ነውና።”
📚 ሰሂህ አልጃሚ: 556
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Narrated by Aisha (RA): The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Kaaba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah's Messenger (ﷺ) said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and whoever wishes to leave it can do so.
(Sahih al-Bukhari 1592, Book 25, Hadith 78)
t.me/Secrets_of_Truth
በህይወት የሌሉ ሰዎችን በሰደቃ መጥቀም!
ከአቡ ሁረይራ (رضي ﷲ عنه) ተይዞ: እንዲህ ይላል፦
﴿أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ أَبِي، مَاتَ وَتَرَكَ مَالًا، وَلَمْ يُوصِ، فَهَلْ يُكَفِّرُ عَنْهُ أَنْ أَتَصَدَّقَ عَنْهُ ؟ قَالَ : " نَعَمْ﴾
“አንድ ሰው ለነቢዩ (ﷺ) እንዲህ አላቸው፦ ‘አባቴ ሙቷል። እኔም ዘንድ ገንዘብ ትቶ ነበር ነገር ግን አደራ ያለኝ ነገር የለም። በገንዘቡ ሰደቃ ባወጣለት ወንጀሉን ያስምርለታል? (ምንዳስ ይኖረዋል)’ አሉት፦ አዎ! ሰደቅለት!።”
📚 ሙስሊም ዘግበውታል: 1630
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ዛሬም አለቀሰች
ልቤ እየዋለለ - ጆሮየ ላይሰማለት
እጄ እየተወራጨ - አይኔ ላያይለት
እብድ ነኝ ጤነኛ - አቃተኝ መለየት
እዚህ እዛ ፈርሶ - የተበታተነ፤
ሰው ሰው መሆንን ረሳ - አፈር የዘገነ
አለ ሲባል - በጠዋት የመከነ
አንድ እንኳን ጠፋ - ለሐቅ የወገነ
ዛሬም አለቀሰች
አወይ ኢቲዮጲያ - ኋላሽ ግን ያሰጋል
ይህ ለምለም ምድርሽ - ደም ደም ይሸታል
የህዝብሽ ኡኡታ - ከማዶ ይሰማል
ፍትህ ከምድር ጠፍቶ - በ'ዳይ በዝቶዋል
እናም ዝም አትበይ - ሳቅሽ ነው ምሥጋና
ኡኡ ብለሽ ጩኺ - ልቅሶሽ ነው የልመና፥
ያሳደግሺያቸው ልጆችሽ - እንዳይሆኑብሽ ኦና
አይሆኔ ሆነው - እንዳይቀሩ መና
ድሆች ተርበው - ታመሙ በጠና
ባለስልጣን ሳይታክተው - ፍርፋሪሽን በላና
በቺው ጉያ ስር - ጡቻ አፈረጠመና
ህዝቡን አፈራረሰው - ዘረኝነትን ሰበከና።
ዛሬም አለቀሰች
ተወለዱ አሉ - እጅግ የቸኮሉ
በንቺው ለምለም ምድር - ቡቃያ ያበቀሉ
በዘረኝነት ማጥ - ከራሳቸው የተጣሉ
የተከፉበት ካለም - በቂም ሲበቀሉ
እገሌና እገሌ - ተባልተው አባሉ!?
እኛን ያባላናል - አጅሬ ከዚያ ቆሞ
እኛን ሚረብሸን - በሰይጣን ተስሞ
አላማው ምንድነው - መንገስን ነው አልሞ?
ታዲያ ይንገሳ - ዝም ባልን ቀድሞ
ቅን ናት ኢቲዮጲያ - ሲሉ ሰማና
ህዝቡን አባላው - አፋፍ ላይ ቆመና
እንባዬ ይወርዳል - ደምም አልቀረ
በአፀያፊ በደል - ልቤ ተሰበረ
ለዘመናት ሳይሻር - እስካሁን የኖረ
ነገም ይኖራል - ዘረኝነት ከጠፋ
ድሃ ካልተናቀ - ድሃ ካልተገፋ
ሀብታም ባለስልጣን - ዝምብሎ ካልደነፋ
ኦረሞና ስልጤ - አብረው ከቦረቁ
ትግሬና አማራ - ባንድላይ ከሳቁ
ዘረኝነት ጥብ መሆኗን - ኢቲዮጲያኖች ካወቁ
ፍርደ ግምድል ተነስቶ - በሚዲያ ካለፈፈ
ለእውነት የሚኖር - በየ ቦታው ከጦፈ
አንድ እውነት ልንገራችሁ - ልፃፍላችሁ በኢፋ
ሀገራችን ያምርባታል - ዘረኝነት ከጠፋ።
የህዝብ አንድነት - ጠላት ያባረረ
በውነት ተጋብቶ - በእውነት የሰፈረ
የምስኪን ህዝብ ፀሎት - ሀገር የቀየረ
ይህን ያየ ብዕር - በስንኝ ታሰረ
አንድነትሽ ውበት - ቅኔን ያናገረ
ዛሬ ወዴት ሄደ - የትስ ተሰወረ?
ዛሬም አለቀሰች
አዋጅ ወገኖቼ - እንኑር በፅናት
እጆቻችሁን ዘርጉ - ህዝቦችም በፀሎት
የአላህ አጥፋልን - ይህን ዘረኝነት
ልቤ እየዋለለ - ጆሮየ ላይሰማለት
እጄ እየተወራጨ - አይኔ ላያይለት
እብድ ነኝ ጤነኛ - አቃተኝ መለየት
እስቲ ኢቲዮጲያ - እንደ ድሮሽ ሳቂ
በቅን ህዝቦችሽ - እንደው አብረቅርቂ
ዘረኝነትን አባሪ - ሞተሽ እንዳታልቂ
የተጣለም ካለ - በደግነትሽ አስታርቂ
እንደ ጠዋት ፀኃይ - እባክሽ ፈንጥቂ
ለብሰሽም ቢሆን - የጨርቅ ብጣቂ
ይመርብሽ በቃ - በጎ ሰንቂ።
ዘረኝነትን ይሰብካሉ - ፍሬ አጥተን እኛ
ይዞ ያጣምመው - የቅንነትሽ መጋኛ
እውነትን ይፍረድ - ካላይ ያለ ዳኛ
ፈጣሪ ሆይ ትላለች - እጆቿን ዘርግታ
አያሳፍራትም - የሁሉ ነገሮ ጌታ
በነብዩ አንደበት - ፍትሃዊ የተበላች
እሷ ማለት እኮ - ሚስኪን ሀገሬ ነች
ዛሬማ! ፍራሹ ተሰርቆ - ሰሌ ላይ የተኛች
እንደ ጠፋ ብር - ልጇን የተበላች
በሰው በላ አውሬ - ፌሬዋን የተቀማች
የትላቱን ለቆሶ - ዛሬም አለቀሰች
የትላንቱን ለቅሶ - ዛሬም አለቀሰች።
በረሻድ ኢብኑ ሙዘሚል
ቀን፦ መጋቢት 12/2011[Mar 21/2019]
http://t.me/Sharp_Swords
http://t.me/Secrets_of_Truth
From Anas – RadhiAllaahu anhu –
who said:
‘A Bedouin came to the Prophet – sallAllaahu alayhi wa sallam – and said: ‘O Messenger of Allaah! Teach me some goodness.’
So the Prophet – sallAllaahu alayhi wa sallam – took him by the hand and said:
” قل: سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر.
‘Say: ‘Far is Allaah from imperfection, and all praise be to Allaah, and there is none worthy of worship in truth except Allaah, and Allaah is the Greatest.’
(Subhana Allaahi, wal hamdu lillaahi, wa la illaah ila Allaah, wa Allaahu Akbar.)’
The Bedouin counted them on his hand, when he finished he began to reflect then came back to the Prophet.
The Prophet – sallAllaahu alayhi wa sallam – smiled and said:
‘The desperate one has reflected.’
Then the Bedouin came and said:
‘O Messenger of Allaah! ‘Far is Allaah from imperfection, and all praise be to Allaah, and there is none worthy of worship in truth except Allaah, and Allaah is the Greatest.’ This is for Allaah, what is for me?’
The Prophet – sallAllaahu alayhi wa sallam – said:
اللهم اغفر لي وارحمني وعافني وارزقني واهدني
‘Say: O Allaah forgive me, and have mercy on me, and pardon me, and provide for me, and guide me.’
The Prophet – sallAllaahu alayhi wa sallam – said to him:
‘O Bedouin! If you say: ‘SubhanAllah’, Allaah says: ‘you have spoken the truth,
If you say: ‘Alhamdulillah’, Allaah says: ‘ you have spoken the truth,
If you say: ‘La ilaha ‘illa Allaah’, Allaah says: ‘you have spoken the truth,
If you say: Allaahu Akbar, Allaah says: ‘you have spoken the truth,
If you say: O Allaah forgive me, Allaah says: I have done so,
If you say: O Allaah have mercy on me, Allaah says: I have done so,
If you say: O Allaah give me provision, Allaah says: I have done so,
Then the Bedouin counted it seven times on his fingers, then went away.’
Shaykh al-Muhaddith al-Albaani -Rahimullaah – said :
Collected by al-Bayhaqi in ‘Shuab al-Eemaan’, and this Isnaad is Jayyid (good) its narrators are trustworthy as for al-Hasan bin Tawab; then I had become exhausted searching about him until I found who he was. So I performed a Sajdah to Allaah thankful for His success and I ask Him for an increase in His excellence.’
[Taken from : ‘Silsilah Saheehah’ No. 3336 by the Shaykh al-Muhaddith al-Albaani -Rahimullaah ]
Translated by -Abbas Abu Yahya
http://t.me/Secrets_of_Truth
