ππ―π¦π‘π’π«π±π¦π«π’ ππ¬π²π©
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| Date | Subscriber Growth | Mentions | Channels | |
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Channel Posts
| 2 |  No text... | 662 |
| 3 |  No text... | 371 |
| 4 |  Woe to you that laugh, i.e. to you who laugh with the drunken, and make merry over sinful enjoyment, for you will weep and lament for ever in hell. | 427 |
| 5 | "Although the will on account of its freedom has dominion over its acts, nevertheless that is not supreme and absolute, but dependent on the supreme and most universal dominion of God, and subordinated to it."
-Fr Jean-Baptiste Gonet O.P. | 326 |
| 6 |  β'The sanctification of a catechumen, if he has not been baptised, does not avail him for entering the kingdom of heaven or for the forgiveness of sins.'
βS. Augustine , De Peccatorum Meritis et Remissione &c., lib. 2, 26. | 623 |
| 7 | "Imperial authority derives immediately from the summit of all being, which is God."
β Dante Alighieri, De Monarchia. | 508 |
| 8 |  +1βWar must be, while we defend our lives against a destroyer who would devour all but I do not love the bright sword for its sharpness, nor the arrow for its swiftness, nor the warrior for his glory. I love only that which they defend: the city of the Men of NΓΊmenor, and I would have her loved for her memory, her ancientry, her beauty, and her present wisdom. Not feared, save as men may fear the dignity of a man, old and wise.β - The Two Towers | 530 |
| 9 |  No text... | 443 |
| 10 |  βFree will has destroyed us; we who were free are become slaves and for our sin are sold.
Being pressed down by our sins, we cannot move upward toward God; we are like birds who have wings, but are unable to fly.β
-St Justin Martyr | 413 |
| 11 | "I know that it is not only this that saddens you; but also it saddens you because others have held the churches by force, while you, in the meantime, are outside the places. For they have the places, but you have the apostolic faith. Those who are in the places are outside the true faith, but you, though outside the places, have the faith within. Let us discuss what is greater, the place or the faith. It is certainly clear that it is the true faith. Who then has lost more, or who has gained more: the one who holds the place, or the one who holds the faith? A place is indeed good when the apostolic faith is preached thereβ¦ No one, therefore, will ever overcome your faith, dearest brothers. For if God ever restores the churchesβand we indeed believe this [will happen]βyet even the restoration of the churches is not as important to us as the sufficiency of faith.β
- St. Athanasius, Ep. to his Flock | 402 |
| 12 | "We curse the day of our first birth, for we were born children of wrath; and bless the day of our second birth, Holy Baptism, for we were born children of grace.
The first, for we were born in sin; the second, for we came forth cleansed of every stain."
- Cardinal G. Seripando | 562 |
| 13 |  No text... | 657 |
| 14 |  Finally, Jesus cautions her when he says, Go, and do not sin again. There were two things in that woman: her nature and her sin. Our Lord could have condemned both. For example, he could have condemned her nature if he had ordered them to stone her, and he could have condemned her sin if he had not forgiven her. He was also able to absolve each. For example, if he had given her license to sin, saying: βGo, live as you wish, and put your hope in my freeing you. No matter how much you sin, I will free you even from Gehenna and from the tortures of hell.β But our Lord does not love sin, and does not favor wrongdoing, and so he condemned her sin but not her nature, saying, Go, and do not sin again. We see here how kind our Lord is because of his gentleness, and how just he is because of his truth.
St. Thomas Aquinas (Commentary on the Gospel of John) | 993 |
| 15 |  "The bravest sight in the world is to see a great man struggling against adversity."
~Seneca
IMPERIVM | 574 |
| 16 | Saint Augustine in lib. de natura et gratia, cap. 67, where the holy Doctor says:
"Since, however, he is everywhere present who calls in many ways through the creature serving him as Lord: calls the turned away one, teaches the believing one, consoles the hoping one, exhorts the loving one, aids the striving one, hears the praying one." | 572 |
| 17 |  βFor who is drawn, if he was already willing? And yet no man comes unless he is willing. Therefore he is drawn in wondrous ways to will, by Him who knows how to work within the very hearts of men. Not that men who are unwilling should believe, which cannot be, but that they should be made willing from being unwilling.β
β St. Augustine, Against Two Letters of the Pelagians, Book I, ch. 37 | 561 |
| 18 |  St. Augustine wrote that our hearts are restless until they rest in God. For Augustine, keeping death in mind strips away the temporal illusions and that earthly things can never fully satisfy a heart made for heaven, refocusing our gaze on what is eternal.
St. Alphonsus Liguori:
βYou are a creature of time, but you are destined for eternity. Make good use of the present, for it passes quickly and will never return.β | 794 |
| 19 |  Thus, too, Christ willed to die for us on the Cross at the hour irrevocably decreed. So also the good thief and the centurion were converted as God efficaciously willed. St. Thomas considers this the normal consequence of Godβs omnipotent will and love. The great mystery in this begins especially with sin.
What is manifest for both St. Thomas and St. Augustine is this, that every good, even the free determination to perform a salutary act, comes from God, and entirely from Him as first cause, even though this determination comes entirely from us as secondary cause. As St. Thomas says: βThere is no distinction between what flows from free will and what is of predestination; as there is no distinction between what flows from a secondary cause and from a first cause. | 606 |
| 20 |  St. Augustine pray for us! | 551 |
