𝔗𝔯𝔦𝔡𝔢𝔫𝔱𝔦𝔫𝔢 𝔖𝔬𝔲𝔩
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منشورات القناة
-1 Corinthians 6:2-
Revelation 20:4
“Then I saw thrones, and seated on them were those to whom the authority to judge was committed
| 2 |  Look down upon us with mercy O Lord and forgive our sins and heal our land | 357 |
| 3 |  On Galatians 3:22:
"Law without grace, then, can expose disease but cannot heal. It can reveal the wounds but does not administer the remedy. But so that the law‘s precepts may be fulfilled, grace provides assistance within."
St. Fulgentius of Ruspe, On The Truth of Predestination and Grace, 1.41. | 362 |
| 4 |  لا يوجد نص... | 301 |
| 5 |  "Indeed, apostolic authority tells us that 'without faith, it is impossible to please God.' For faith is the foundation of all things. Faith is the beginning of human salvation. Without it, no one can belong to the number of the children of God, because without it neither will anyone gain the grace of justification in this world nor possess eternal life in the world to come. If anyone here will not walk by faith, he will not attain the vision. Without faith, all human effort is empty. A person trying to please God through contempt for the world, but without the true faith, is like someone striving toward the homeland where he knows he will live in blessedness, but who leaves the path of righteousness and foolishly embarks on the path of error. Such a person will never arrive at the blessed city, but will fall into the abyss—that place where joy is not the lot of the one who arrives, but death is inflicted on the one fallen."
—St. Fulgentius of Ruspe, To Peter on the Faith (Ad Petrum de Fide), 1. | 310 |
| 6 |  لا يوجد نص... | 476 |
| 7 |  “The short-lived pleasure of this world is nothing. True joy belongs to the soul that recognizes its sustenance, its breath, and its labor as gifts given directly by the hand of the Creator.”
-St. Jerome | 661 |
| 8 |  لا يوجد نص... | 697 |
| 9 |  My soul is like a house, small for you to enter, but I pray you to enlarge it. It is in ruins, but I ask you to remake it. It contains much that you will not be pleased to see: this I know and do not hide.
-St Augustine | 799 |
| 10 |  “Thus from the first they spared not even Liberius, Bishop of Rome, but extended their fury even to those parts; they respected not his bishopric, because it was an Apostolical throne; they felt no reverence for Rome…
When they perceived that he was an orthodox man and hated the Arian heresy, and earnestly endeavoured to persuade all persons to renounce and withdraw from it, these impious men reasoned thus with themselves: 'If we can persuade Liberius, we shall soon prevail over all'”
St Athanasius on Pope Liberius and the Arians | 819 |
| 11 | Homily 1
"Do you not see that this is their old disease? From the beginning they have been rebels. They killed the prophets, they stoned those sent to them, they rejected the rulers whom God set over them. Therefore, do not wonder that they have now crucified Christ. This is the fruit of their ancient root; it is the natural consequence of their ancestral madness."
Homily 6
"If you look back to their wilderness journey, you will find nothing but a history of provocation. God divided the sea for them, and they made an idol. God rained down manna, and they murmured for onions. They rose up against Moses; they rejected the priesthood. From the very cradle of their nation, they have been fighters against God (theomachoi). This is why their temple is destroyed and their house is left desolate."
-St. John Chrysostom | 705 |
| 12 | Jews have been genuine Korahites; there have been very few true Israelites. For just as Korah persecuted Moses, they have never subsequently left a prophet alive or unpersecuted, much less have they obeyed him. | 569 |
| 13 |  Numbers 16:3
"They came as a group to oppose Moses and Aaron and said to them, 'You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord’s assembly”
Korah’s rebellion, as described in Numbers 16, was ultimately fueled by pride, ambition, and a refusal to submit to God. These three factors encapsulate the essence of the history of the Jews.
Chrysostom argued that the rejection of Jesus was not an isolated incident, but part of a historical, generational pattern. He continuously cited Israel’s rebellions in the wilderness and specifically mentioning the Golden Calf, the constant murmuring, and Korah’s rebellion
“You have always been rebellious, both against God and against His servants!”
— John Chrysostom, Homily 48 on the Gospel of John | 585 |
| 14 |  highlighted excerpt from Sen. Jacob Howard's 1866 remarks on the 14th Amendment, asserting it excludes "persons born in the United States who are foreigners, aliens" | 1 |
| 15 |  “The disappearance of the heroic ideal is always accompanied by the growth of commercialism...."
-Richard Weaver | 594 |
| 16 |  St. Thomas Aquinas:
"For it is clear that distributive justice has its field in things given as due; for example, if some persons have earned wages, more should be given to those who have done more work. But it has no place in things given spontaneously and out of mercy; for example, if a person meets two beggars and gives one an alms, he is not unjust but merciful. Similarly, if a person has been offended equally by two people and he forgives one but not the other, he is merciful to the one, just to the other, but unjust to neither.
For since all men are born subject to damnation on account of the sin of the first parent, those whom God delivers by his grace he delivers by his mercy alone; and so he is merciful to those whom he delivers, just to those whom he does not deliver, but unjust to none."
(Rom.C9.L3.n773) | 599 |
| 17 | "The man, in the present state, is not of himself more sufficient to have a good will than the devil."
— Blessed Gregory of Rimini, II Sent., D. 26-28, Q. 1, A. 1, Add. 47 | 550 |
| 18 |  "Even though it may appear good in exterior action, it is sin on account of the end that is not right. Whatever a man does, ultimately for any other reason than God, he sins; and therefore his act is not without fault."
— Saint Gregory of Rimini | 560 |
| 19 | “What the reactionary says never interests anybody. Neither at the time he says it, because it seems absurd, nor after a few years, because it seems obvious.”
Nicolás Gómez Dávila | 757 |
| 20 | In June of 1870, at the First Vatican Council, the Fathers were asked to sign a petition by Bishop Comboni to implore the mercy of God to remove the Curse of Ham from the African Negroes.
In the plea, later signed by sixty-eight bishops, he wrote, “Upon the heads of the children of Ham, so loaded down with miseries, there still weighs that curse, the most ancient ever uttered against a people; and the burning lands in the interior of Africa feel more violently and more cruelly the evil force of that curse.” | 580 |
