Readers Republic
Open in Telegram
"You don't read a book, but a book reads you". "You don't find a book, but a book finds you". Backup channel link - https://t.me/fieryreaders09 https://t.me/PuneetYadav14
Show more📈 Analytical overview of Telegram channel Readers Republic
Channel Readers Republic (@readersrepublic9) in the English language segment is an active participant. Currently, the community unites 17 227 subscribers, ranking 2 093 in the Books category and 23 758 in the India region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 17 227 subscribers.
According to the latest data from 05 September, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 64 over the last 30 days and by -7 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 21.23%. Within the first 24 hours after publication, content typically collects 16.72% reactions from the total number of subscribers.
- Post reach: On average, each post receives 3 658 views. Within the first day, a publication typically gains 2 880 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 59.
- Thematic interests: Content is focused on key topics such as pnb, british, sindoor, dmk, lajpat.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“"You don't read a book, but a book reads you".
"You don't find a book, but a book finds you".
Backup channel link - https://t.me/fieryreaders09
https://t.me/PuneetYadav14”
Thanks to the high frequency of updates (latest data received on 06 September, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Books category.
17 227
Subscribers
-724 hours
+67 days
+6430 days
Data loading in progress...
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| Date | Subscriber Growth | Mentions | Channels | |
| 06 September | +2 | |||
| 05 September | 0 | |||
| 04 September | +8 | |||
| 03 September | +3 | |||
| 02 September | +4 | |||
| 01 September | +3 |
Channel Posts
| 2 |  Smartphones have intensified the erosion of sustained attention, but they may not have initiated this process, argues a new book. | 1 059 |
| 3 | In April 2019, one of the largest food companies in the world sued 9 potato farmers in Gujarat.
The farmers were growing a potato. They had bought the seed in the local market. Most of them had never heard of intellectual property.
The company wanted damages running into crores.
Her name is Kavitha Kuruganti.
She is a farmers' rights activist and the convenor of an organisation called the Alliance for Sustainable and Holistic Agriculture.
The potato at the centre of it is called FL 2027, sold commercially as FC5. It is the variety grown for Lay's chips, because it has low moisture content and fries well. PepsiCo India had registered it in 2016 under a law called the Protection of Plant Varieties and Farmers' Rights Act.
That law is unusual, and it is the whole point of this story.
Most countries protect the plant breeder. India's law protects the breeder and the farmer, in the same statute. Section 39 says a farmer is entitled to save, use, sow, resow, exchange, share or sell his farm produce, including the seed of a protected variety.
That right was written in deliberately, because in India seed has been saved and exchanged between farmers for thousands of years, and Parliament decided that a registration certificate should not be able to end that.
PepsiCo sued anyway.
The response was immediate. Farmers' organisations mobilised. Political parties took it up. It became a national argument about whether a company could own a potato.
On 10th May 2019, PepsiCo withdrew all the cases.
That is usually where such a story ends. The company retreats, the news moves on, and the registration that made the lawsuit possible stays exactly where it was.
Kuruganti did not stop there.
In June 2019 she filed an application asking the authority to revoke PepsiCo's registration of the variety altogether. Her argument was that the registration itself was wrong, that documents were missing from the original application, and that granting it was against public interest given the hardship it had caused.
It took 2 years.
On 3rd December 2021, the Protection of Plant Varieties and Farmers' Rights Authority revoked the certificate. The order noted that the registration had been granted despite missing paperwork, that there were discrepancies in the process, and that farmers had suffered hardship as a result.
PepsiCo challenged it in the Delhi High Court, and the case has gone back and forth through the courts since.
Whatever the final legal position, one thing already happened and cannot be undone.
9 farmers who could not have afforded to defend themselves were sued by a company worth hundreds of billions, and within a month the company walked away.
Not because the farmers hired better lawyers.
Because 1 woman read the Act properly and knew that Section 39 was in there. | 1 398 |
| 4 |  No text... | 1 362 |
| 5 | Why ask this question today? After all, a lot is written about India, her culture, her past, her society, the psychology and sociology of individuals and groups. Why is that not enough? It is because what we have learnt so far is either false or fragmentary. If Indian culture is not a slightly inferior, slightly idiosyncratic variant of Western culture, as the received view has it for a very long time, what else is it? Research into culture and cultural differences gives novel and surprising answers. Written for an intelligent but lay public, this book shares the results of 40 years of scientific investigations in the research programme Comparative Science of Cultures. It transcends the political distinction between ‘the right’ and ‘the left’ by looking deeper into ideas on human beings, society, culture, experience, the past, impact of colonialism etc. Today, the question ‘What does it mean to be ‘Indian’?’ is both important and difficult to answer. Is there something ‘Indian’ about this culture that goes beyond the differences between Hindus, Muslims, Christians, Sikhs or Jains? What does it überhaupt mean to belong to Indian culture? | 1 398 |
| 6 |  No text... | 1 292 |
| 7 | Untrammelled neoliberalism and the inexorable force of production have produced a 21st century crisis of community: a narcissistic cult of authenticity and mass turning-inward are among the pathologies engendered by it. We are individuals afloat in an atomised society, where the loss of the symbolic structures inherent in ritual behaviour has led to overdependence on the contingent to steer identity. Avoiding saccharine nostalgia for the rituals of the past, Han provides a genealogy of their disappearance as a means of diagnosing the pathologies of the present. He juxtaposes a community without communication – where the intensity of togetherness in silent recognition provides structure and meaning – to today’s communication without community, which does away with collective feelings and leaves individuals exposed to exploitation and manipulation by neoliberal psycho-politics. The community that is invoked everywhere today is an atrophied and commoditized community that lacks the symbolic power to bind people together. For Han, it is only the mutual praxis of recognition borne by the ritualistic sharing of the symbolic between members of a community which creates the footholds of objectivity allowing us to make sense of time. This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership. | 1 309 |
| 8 |  No text... | 1 281 |
| 9 |  +1No text... | 1 574 |
| 10 |  Uriyadi Utsavam, Kerala | 1 761 |
| 11 |  No text... | 2 249 |
| 12 |  +2Elon Musk vs Chess.com | 2 413 |
| 13 |  Finance Minister on B.L.Bhyrappa | 2 402 |
| 14 | You have not lived today until you have done something for someone who can never repay you.
—John Bunyan | 2 481 |
| 15 |  Kunzum bookstore , GK2
You buy a book and get a free coffee and cookies. | 2 631 |
| 16 |  No text... | 2 627 |
| 17 |  📚 | 2 589 |
| 18 |  ये मौसम की बारिश
ये बारिश का पानी
ये पानी की बूँदें
तुझे ही तो ढूँढें
ये मिलने की ख्वाहिश
ये ख्वाहिश पुरानी
हो पूरी तुझी से मेरी ये कहानी 🎶 🎵 | 2 677 |
| 19 |  ACP BHAIYA BASE PANEL TOUCH KARTE HI YE SCREEN ESE HONE LAG RHI SYD BAR BAR RESTART BHI ISI VAJAH HO RHA, service centre jaye bina thik ho sakta hai kya ??@Rajnish_osho | 1 324 |
| 20 |  Bhaiya esa bar bar ho rha kuch time bad open karte hi firse 0-100% hokar re-start hota hai madad kardo malik 😭❤️🩹 @Rajnish_osho | 543 |
