💕ISLAMIC THINKING💕
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Purpose of this channel is to benefits for the whole Muslim ummah/Muslims(Youths) with authentic Islamic knowledge & help them to make their Dunya & Aakhirah better, INSHALLAH. 💕
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لا تخبر أمك بما يحزنك سوف تحزن أضعاف حزنك. Don't tell your mother what grieves you, because she will grieve twice as much as you .
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"على قدر الصدق والإفتقار إلى اللّٰـه يكون الوصول إلى المُراد."
"To the extent of one's sincerity and dependence on Allah, one will reach their desired goal."
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"كلَّما كان العبد حَسَنَ الظَّنِّ بالله، حَسَنَ الرَّجاء له، صادقَ التَّوكُّلِ عليه، فإنَّ الله لا يخيب أملَهُ فيه البتَّة، فإنَّه سبحانه لا يخيب أمَلَ آمِل، ولا يضيع عمَلَ عامِل"
"The more a servant has good thoughts of Allah, has good hopes in Him, and sincerely relies on Him, then Allah will never disappoint his hope. Indeed, Allah does not disappoint the hope of the hopeful nor does He waste the efforts of the one who acts." ابن القيّم | مدارج السّالكين
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اليوم تفعله كارهًا
وغدًا تفعله طائعًا
Today you do it reluctantly,
and tomorrow you do it willingly
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Sheikh Muqbil رحمه الله said,
We are in a time of Fitan and whenever one Fitna passes another Fitna comes that is greater than it.
[Tuhfat al Mujeeb Pg. 256]
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Ṣāliḥ ibn Mismār (رحمه الله) said:
لَنِعْمَةُ اللهِ عَلَيْنَا فِيمَا زَوَى عَنَّا مِنَ الدُّنْيَا أَفْضَلُ مِنْ نِعْمَتِهِ عَلَيْنَا فِيمَا بَسَطَ مِنْهَا.
Indeed, the blessing of Allah upon us in what He has withheld from us of the world is better than His blessing upon us in what He has expanded for us of it.Az-Zuhd 313.
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Abdullāh ībn Abbas [رضي الله عنه] mentions in the Tafsīr of Surāh Kafiroon:
«لیس في القرآن أشد غیظاً لأبلیس لأنھا توحید و براءة من الشرك.»
❝There is nothing in the Qur’ān which makes Iblīs more angry because [this Surāh] is Tawhīd and being completely far away from Shīrk.❞
[تفسير القرطبي ١٩٩/٢٠]
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Salamah In Shabīb narrated to me, saying: Ibn Abī Al-Hawārī narrated to us, saying:
I heard Abū Sulaymān Al-Dārāni say: 'The one who assumes good of Allāh, but he does not fear Allāh, is deluded.
Having Good Thoughts of Allāh P.27 by Al-Ḥāfiẓ Ibn Abī Dunyā | Published by Dār as-Sunnah Publishers
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First, a person must stop the sin immediately. Tawbah cannot be sincere while a person is still knowingly continuing the wrong action.
Second, there must be genuine regret in the heart. This regret is the core of Tawbah. The Prophet ﷺ said, “Regret is repentance.” Feeling ashamed before Allāh سبحانه وتعالى and wishing you had never committed the sin is essential.
Third, there must be a firm intention not to return to the sin. Even if a person later slips again due to weakness, the Tawbah is still valid as long as the intention at the time was sincere.
Fourth, if the sin involved the rights of another person, those rights must be returned or forgiveness must be sought. Tawbah is not complete if the harm done to others is ignored.
After fulfilling these conditions, one should turn to Allāh سبحانه وتعالى with humility, ask for forgiveness, and increase in good deeds.
Allāh سبحانه وتعالى loves when His servant returns to Him, no matter how many times they fall. What matters is sincerity, not perfection.
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Truth is not what feels right or trends well. It is essentially what endures the standard of the Prophetic model. Sufyān ibn 'Uyaynah (d.198H) said:
إن رسول الله صلى الله عليه وسلم هو الميزان الأكبر، فعليه تعرض الأشياء، على خُلقه وسيرته وهديه، فما وافقها فهو الحق، وما خالفها فهو الباطل
Indeed, the Messenger of Allāh ﷺ is the greatest criterion/scale. All matters are measured against his character, his life conduct, and his guidance. Whatever aligns with it is truth, and whatever contradicts it is falsehood.• الجامع للخطيب البغدادي
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Ibn Abī Dunyā said:
It's amazing; when good is said about a person, although it is not present in him - he becomes happy! And it's amazing; when evil is said about a person, although it is inside him - he becomes angry! And more amazing is that he loves himself with certainty! While he hates people based suspicion![رقم الحديث: ٢٥٤١]
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A smart person doesn't measure life by years, but by his/her depth of goodness and impact. It isn't about "how long you live" that matters, but "how well you live." Ibn Hibbān al-Bustī (d.354H) said:
عقول كل قوم على قدر زمانهم فالعاقل يختار من العمر أحسنه وإن قل فإنه خير من الحياة النكدة وإن طالت
The intellect of every people is shaped by the era they live in. So the intelligent person chooses from life its finest portion, even if it is short; for that's better than a miserable/wretched life, though it be long.• روضة العقلاء (١/ ٢٠)
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نعوذ بالله من موت القلب وقسوته .
We seek refuge from the death of the heart and its hardness O'Allah.
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Umar ibn al-Khattab رضي الله عنه said :
تَوَاضَعْ لِمَنْ تَعَلَّمْتَ مِنْهُ
Be humble towards the one from whom you learn.
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Prophet ﷺ said,
“Beware of suspicion, for suspicion is the worst of false tales, and do not look for the other’s faults and do not spy, and do not be jealous of one another, and do not desert one another, and do not hate one another, and O Allah's worshipers! Be brothers.”
[Bukhari 6064]
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سئل سليمان ابن عبدالملك ابي حازم: لماذا نخاف من الموت؟ فقال: لانكم عمرتم دنياكم ودمرتم اخرتكم ،فكرهتم ان تنتقلوا من العمار الى الدمار.
Sulaymān b. ʿAbd al-Malik once asked Abū Ḥāzim: "O Abū Ḥāzim! Why do we fear death?" Abū Ḥāzim رحمه الله replied: "Because you have built your dunya (worldly life) but neglected and destroyed your ākhirah (hereafter), and so you are afraid to leave what you have built to go to what you have destroyed."[صفة الصفوة لإبن الجوزي]
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ﻭﺍﻋﻠَـم ﺃﻥَّ ﻣَﻠِﻚَ ﺍﻟﻤُﻮﺕِ ﻗَﺪ ﺗﺨﻄَّﺎكَ ﺇِﻟَﻰ ﻏﻴﺮِك،
ﻭَسَيَتَخطَّى ﻏﻴﺮَكَ ﺇﻟﻴـك، ﻓﺨُﺬ ﺣِﺬﺭَك!.
And know that the angel of death has passed you over to others. And will pass Others by you , so be careful and be ready.
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عندما يفْهم القلب أَن كُلّ الْأُمُور
بيد الله يهدأ كثيراً .!
When the heart understands that all things are in the hands of Allah, it calms down a lot.
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The Prophet Muhammad (ﷺ) used to say:
« اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ مُنْكَرَاتِ الأَخْلاَقِ وَالأَعْمَالِ وَالأَهْوَاءِ »
(Allahumma inni a'udhu bika min munkaratil-akhlaqi wal-a'mali wal-ahwa'i)
"O'Allah, I seek refuge in You from evil character, evil actions, and evil desires."
Jami at-Tirmidhi 3591 | Sahih
