💕ISLAMIC THINKING💕
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Purpose of this channel is to benefits for the whole Muslim ummah/Muslims(Youths) with authentic Islamic knowledge & help them to make their Dunya & Aakhirah better, INSHALLAH. 💕
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Abdullāh ībn Abbas [رضي الله عنه] mentions in the Tafsīr of Surāh Kafiroon:
«لیس في القرآن أشد غیظاً لأبلیس لأنھا توحید و براءة من الشرك.»
❝There is nothing in the Qur’ān which makes Iblīs more angry because [this Surāh] is Tawhīd and being completely far away from Shīrk.❞
[تفسير القرطبي ١٩٩/٢٠]
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Salamah In Shabīb narrated to me, saying: Ibn Abī Al-Hawārī narrated to us, saying:
I heard Abū Sulaymān Al-Dārāni say: 'The one who assumes good of Allāh, but he does not fear Allāh, is deluded.
Having Good Thoughts of Allāh P.27 by Al-Ḥāfiẓ Ibn Abī Dunyā | Published by Dār as-Sunnah Publishers
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First, a person must stop the sin immediately. Tawbah cannot be sincere while a person is still knowingly continuing the wrong action.
Second, there must be genuine regret in the heart. This regret is the core of Tawbah. The Prophet ﷺ said, “Regret is repentance.” Feeling ashamed before Allāh سبحانه وتعالى and wishing you had never committed the sin is essential.
Third, there must be a firm intention not to return to the sin. Even if a person later slips again due to weakness, the Tawbah is still valid as long as the intention at the time was sincere.
Fourth, if the sin involved the rights of another person, those rights must be returned or forgiveness must be sought. Tawbah is not complete if the harm done to others is ignored.
After fulfilling these conditions, one should turn to Allāh سبحانه وتعالى with humility, ask for forgiveness, and increase in good deeds.
Allāh سبحانه وتعالى loves when His servant returns to Him, no matter how many times they fall. What matters is sincerity, not perfection.
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Truth is not what feels right or trends well. It is essentially what endures the standard of the Prophetic model. Sufyān ibn 'Uyaynah (d.198H) said:
إن رسول الله صلى الله عليه وسلم هو الميزان الأكبر، فعليه تعرض الأشياء، على خُلقه وسيرته وهديه، فما وافقها فهو الحق، وما خالفها فهو الباطل
Indeed, the Messenger of Allāh ﷺ is the greatest criterion/scale. All matters are measured against his character, his life conduct, and his guidance. Whatever aligns with it is truth, and whatever contradicts it is falsehood.• الجامع للخطيب البغدادي
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Ibn Abī Dunyā said:
It's amazing; when good is said about a person, although it is not present in him - he becomes happy! And it's amazing; when evil is said about a person, although it is inside him - he becomes angry! And more amazing is that he loves himself with certainty! While he hates people based suspicion![رقم الحديث: ٢٥٤١]
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A smart person doesn't measure life by years, but by his/her depth of goodness and impact. It isn't about "how long you live" that matters, but "how well you live." Ibn Hibbān al-Bustī (d.354H) said:
عقول كل قوم على قدر زمانهم فالعاقل يختار من العمر أحسنه وإن قل فإنه خير من الحياة النكدة وإن طالت
The intellect of every people is shaped by the era they live in. So the intelligent person chooses from life its finest portion, even if it is short; for that's better than a miserable/wretched life, though it be long.• روضة العقلاء (١/ ٢٠)
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نعوذ بالله من موت القلب وقسوته .
We seek refuge from the death of the heart and its hardness O'Allah.
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Umar ibn al-Khattab رضي الله عنه said :
تَوَاضَعْ لِمَنْ تَعَلَّمْتَ مِنْهُ
Be humble towards the one from whom you learn.
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Prophet ﷺ said,
“Beware of suspicion, for suspicion is the worst of false tales, and do not look for the other’s faults and do not spy, and do not be jealous of one another, and do not desert one another, and do not hate one another, and O Allah's worshipers! Be brothers.”
[Bukhari 6064]
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°°
سئل سليمان ابن عبدالملك ابي حازم: لماذا نخاف من الموت؟ فقال: لانكم عمرتم دنياكم ودمرتم اخرتكم ،فكرهتم ان تنتقلوا من العمار الى الدمار.
Sulaymān b. ʿAbd al-Malik once asked Abū Ḥāzim: "O Abū Ḥāzim! Why do we fear death?" Abū Ḥāzim رحمه الله replied: "Because you have built your dunya (worldly life) but neglected and destroyed your ākhirah (hereafter), and so you are afraid to leave what you have built to go to what you have destroyed."[صفة الصفوة لإبن الجوزي]
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ﻭﺍﻋﻠَـم ﺃﻥَّ ﻣَﻠِﻚَ ﺍﻟﻤُﻮﺕِ ﻗَﺪ ﺗﺨﻄَّﺎكَ ﺇِﻟَﻰ ﻏﻴﺮِك،
ﻭَسَيَتَخطَّى ﻏﻴﺮَكَ ﺇﻟﻴـك، ﻓﺨُﺬ ﺣِﺬﺭَك!.
And know that the angel of death has passed you over to others. And will pass Others by you , so be careful and be ready.
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°°
عندما يفْهم القلب أَن كُلّ الْأُمُور
بيد الله يهدأ كثيراً .!
When the heart understands that all things are in the hands of Allah, it calms down a lot.
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The Prophet Muhammad (ﷺ) used to say:
« اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ مُنْكَرَاتِ الأَخْلاَقِ وَالأَعْمَالِ وَالأَهْوَاءِ »
(Allahumma inni a'udhu bika min munkaratil-akhlaqi wal-a'mali wal-ahwa'i)
"O'Allah, I seek refuge in You from evil character, evil actions, and evil desires."
Jami at-Tirmidhi 3591 | Sahih
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﴿وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ﴾
[ الأنعام: 116]
And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying.
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In Islam, it is imperative for a Muslim woman to completely conceal her adornments and beauty when going outside or in the presence of non-mahram (unrelated) men. Imam #Shaykh_Abdulaziz_Ibn_Baz رحمه الله emphasized that displaying makeup, flashy clothes, or visible jewelry (like bracelets and rings) to non-mahrams is strictly forbidden. A woman is allowed to adorn herself only for her husband, among other women, or in the presence of her mahrams
Key Rulings for Women Outside the Home:
The Hijab (Covering): A woman must cover her entire body and face in front of unrelated men to protect her modesty.
Makeup & Perfume: It is strictly prohibited to wear makeup (cosmetics) or perfume outside the house, as this attracts attention and defeats the purpose of modesty.
Adornments (Jewelry & Clothes): Visible jewelry, such as bracelets, rings, and earrings, must be hidden from non-mahram men. Modest, non-flashy outerwear (like a proper Abaya) is required.
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عن ابن عمر رضي الله عنهما أن النبي صلى الله عليه وسلم قال: "إن أبر البر أن يصل الرجل ود أبيه".
The Prophet (ﷺ) said, "The finest act of goodness is that a person should treat kindly the loved ones of his father".
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نصيبُك من محبّةِ الله على قَدْرِ ذكرِك له
Your share of Allāh's love is proportional to your remembrance of Him. ♡
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«فإن العبد الصادق لا يرى نفسه إلا مقصراً والموجب له لهذه الرؤية استعظام مطلوبه واستصغار نفسه ومعرفته بعيوبها، وقلة زاده في عينه، فمن عرف الله وعرف نفسه، لم يرَ نفسه إلا بعين النقصان».
[ مدارج السالكين (293/2) ]
"Indeed, the sincere servant only sees himself as deficient. The reason for this view is his great respect for what he seeks, his humility towards himself, his awareness of his own shortcomings, and his low self-esteem. Thus, whoever knows Allah and himself will only see himself through the lens of deficiency." [ Madaraj al-Salikin (293/2) ]
