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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia7 233 Religion & Spirituality8 733...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 593 subscribers, ranking 8 733 in the Religion & Spirituality category and 7 233 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 593 subscribers.

According to the latest data from 01 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 236 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 13.68%. Within the first 24 hours after publication, content typically collects 6.95% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 449 views. Within the first day, a publication typically gains 736 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 02 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 593

Subscribers

+724 hours

+447 days

+23630 days

1 449

Post views

~ 73624 hours

~ 91448 hours

13.68%

Engagement rate

~ 2

Posts per day

Ads index

beta

Posts Archive

10 593

Repost from 0/0

Fever, jaundice, and right-upper quadrant abdominal pain (sometimes epigastric) This triad of signs & symptoms suggests cholengitis (inflammation of the common bile duct) and is present in about two thirds of patients

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Repost from 0/0

Charcot's triad

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1.96 MB

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4.28 MB

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Evolution, in effect, turned culture into the new genome. Armed with culture, humans could adapt to hostile new environments and figure out how to exploit formerly inaccessible or poisonous food sources in just one or two generations—instead of the hundreds or thousands of generations such adaptations would have taken to accomplish through genetic evolution. — The Tell-Tale Brain

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Traditionally there are three ways to experiment on the brain: neurology (studying patients with brain lesions), neurophysiology (monitoring the activity of neural circuits or even of single cells), and brain imaging. Specialists in each of these areas are mutually contemptuous and have tended to see their own methodology as the most important window on brain functioning, but in recent decades there has been a growing realization that a combined attack on the problem is needed. Even philosophers have now joined the fray. Some of them, like Pat Churchland and Daniel Dennett, have a broad vision, which can be a valuable antidote to the narrow cul-de-sacs of specialization that the majority of neuroscientists find themselves trapped in. — The Tell-Tale Brain

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Repost from N/a

Iraq, 2003, An Iraqi man comforts his 4-year-old son at a U.S. Army holding center for prisoners of war. By Jean-Marc Bouju

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Sheikh Yassin, a crippled, semi-blind Islamic cleric, founded Hamas and was its spiritual leader until his assassination in 2004. He was originally approached by Israel with an offer of help and the promise of a license to expand. The Israelis hoped that, through his charity and educational work, this charismatic leader would counterbalance the power of the secular Fatah in the Gaza Strip and beyond. It is noteworthy that in the late 1970s Israel, like the United States and Britain, saw secular national movements (whose absence today they lament) as the worst enemy of the West. Hamas captured the hearts and minds of many Muslims (who make up the majority in the occupied territories) due the failure of secular modernity to find solutions to the daily hardships of life under occupation. As with other political Islamic groups around the Arab world, the failure of secular movements to provide employment, welfare, and economic security drove many people back into religion, which offered solace as well as established charity and solidarity networks. In the Middle East as a whole, as in the world at large, modernization and secularization benefited the few but left many unhappy, poor, and bitter. Religion seemed a panacea—and at times even a political option. — Ilan Pappé

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When asked by the Washington Post about the Saudi-funded spread of Wahhabism, the austere faith that is dominant in the kingdom and that some have accused of being a source of global terrorism, The Saudi Crown Prince, Mohammed bin Salman said that investments in mosques and madrassas overseas were rooted in the Cold War, when allies asked Saudi Arabia to use its resources to prevent inroads in Muslim countries by the Soviet Union.

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— The Tell-Tale Brain

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Perception is an actively formed opinion of the world rather than a passive reaction to sensory input from it.

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He was basically saying that our love for plump, red lips may be because they resemble ripe fruits.

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One is tempted to suggest—tongue in cheek—that our predilection for oral sex may also be an evolutionary throwback to our ancestors’ days as frugivores (fruit eaters). It is an ironic thought that our enjoyment of a Monet or a Van Gogh or of Romeo’s savoring Juliet’s kiss may ultimately trace back to an ancient attraction to ripe fruits and rumps. (This is what makes evolutionary psychology so much fun: You can come up with an outlandishly satirical theory and get away with it.)

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Rhea فديت ربها

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Repost from CHAOS

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But then, to be this much free also entails becoming utterly inconsequential

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الحريّة—أنْ يَنساك العالَم وتُعتَق مِن ذاكرةِ الناس