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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia7 390 Religion & Spirituality8 944...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 459 subscribers, ranking 8 944 in the Religion & Spirituality category and 7 390 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 459 subscribers.

According to the latest data from 12 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 347 over the last 30 days and by 3 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 15.49%. Within the first 24 hours after publication, content typically collects 7.21% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 620 views. Within the first day, a publication typically gains 754 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 13 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 459

Subscribers

+324 hours

+837 days

+34730 days

1 620

Post views

~ 75424 hours

~ 91448 hours

15.49%

Engagement rate

~ 4

Posts per day

Ads index

beta

Posts Archive

10 464

Construction in philosophy is necessarily destruction, that is to say, a de-constructing of traditional concepts carried out in a historical recursion to the tradition. And this is not a negation of the tradition or a condemnation of it as worthless; quite the reverse, it signifies a positive appropriation of tradition. — Martin Heidegger

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— Phenomenology, by Chad Engelland

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Augustine famously says, “What then is time? Provided that no one asks me, I know. If I want to explain it to an inquirer, I do not know.” Everyone knows what these words mean but it is very difficult to think about them. These elusive terms are signs that point us beyond observation to a more original layer of experience.

10 464

When it comes to a topic such as flesh, language, or truth, we cannot put it under the microscope in the same way we might investigate any number of other things; we cannot do so, not because of some limitation in these topics or in ourselves, but because these topics are woven into our very selves and the very possibility of investigation. I investigate flesh, language, and truth only while making use of flesh, language, and truth.

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Debussy_-_Clair_ [PjnaciNT-wQ].mp38.54 MB

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شرح القصيدة في الحواشي

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دَع عَنكَ لَومي فَإِنَّ اللَومَ إِغراءُ وَداوِني بِالَّتي كانَت هِيَ الداءُ صَفراءُ لا تَنزَلُ الأَحزانُ ساحَتَها لَو مَسَّها حَجَرٌ مَسَّتهُ سَرّاءُ — أبو نواس

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الحِكمةُ ضالّةُ المؤمن، حَيثُ وَجَدَها فهو أحَقُّ بها — حديث نبوي

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يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ [سورة المائدة]

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Scheler writes: "The sensualist is struck by the way the pleasure he gets from the objects of his enjoyment gives him less and less satisfaction while his driving impulse stays the same or itself increases as he flies more and more rapidly from one object to the next. For this water makes one thirstier, the more one drinks." Consider the sort of emptiness that comes from binge-watching shows or internet indulgences. Lower goods leave one restless; higher goods open new depths of satisfaction. Consider the sort of fulfillment that comes from getting a job done right, such as installing wiring for a ceiling fan, or that comes in making a savory dish for a friend. — Phenomenology, by Chad Engelland

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صارلي يومين اكفر من ورة هالتحديث

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هذا تحديث جديد نزل للتليكرام، يخلي الـ AI يلخّص لك أي رسالة طويلة بأسطر قليلة... الفكرة حلوة لحدما تنتبه أنّ أكو برنامج هو الوسيط بينك وبين أي شي تقراه. أي شي تقراه رح يمر عبره وهو اللي يقرر شنو التفاصيل اللي يمررها وشنو اللي يغلس عليها، وانت تهضم اللي هو هضملك إياه جزئيًا لأنك أكسل من أنْ تقرة كم سطر زيادة وتتعب روحك.

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On a societal level, there is none. Such technology is destructive to the human mind by design, yet we're at a point where society itself wouldn't want to ditch the technology regardless of anything. On a personal level, I'd say stop using it except when it's the only tool that can do the job you want. And definitely don't pour your heart to it or for a moment treat it like a fellow human. Personally, I still use it generally for 3 or 4 specific tasks: • To practice a language I'm learning (only in the beginner-intermediate level) • To find a word or an idiom's meaning, things like that. • To remove the wires from the background of pics I take.

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Bot: So what's the solutions? Cut off further AI?