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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Show more📈 Analytical overview of Telegram channel 0/0
Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 313 subscribers, ranking 8 038 in the Religion & Spirituality category and 6 849 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 313 subscribers.
According to the latest data from 14 November, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 163 over the last 30 days and by 11 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 11.94%. Within the first 24 hours after publication, content typically collects 5.52% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 351 views. Within the first day, a publication typically gains 625 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Thanks to the high frequency of updates (latest data received on 15 November, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
11 313
Subscribers
+1124 hours
+217 days
+16330 days
Posts Archive
11 313
Repost from N/a
"Well, I must endure the presence of a few caterpillars if I wish to become acquainted with the butterflies."
11 313
Repost from N/a
You're beautiful, but you're empty...One couldn't die for you. Of course, an ordinary passerby would think my rose looked just like you. But my rose, all on her own, is more important than all of you together, since she's the one I've watered. Since she's the one I put under glass, since she's the one I sheltered behind the screen. Since she's the one for whom I killed the caterpillars (except the two or three butterflies). Since she's the one I listened to when she complained, or when she boasted, or even sometimes when she said nothing at all. Since she's my rose.
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The art of painting, and particularly of the “Persian miniature”—exquisitely detailed scenes surrounded by floral and geometric borders—climaxed in Safavid Persia. Calligraphy, regarded as a major art form in the Islamic world due to Muslim reverence for the written Qur’an, also reached perfection here. The two arts came together in illuminated books, the highest artistic products of the age, and the culminating work in this form was a Book of Kings شاهنامه, Firdausi’s epic, produced for a Safavid monarch: it had 258 paintings and sixty thousand lines of calligraphy by various artists—essentially, an entire museum between two covers.
— Destiny Disrupted
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Safavid creativity climaxed in architecture. For example, unlike the monumental Ottoman mosques—those somber mounds of domes bracketed by minarets—the Safavids built airy structures that shimmered with glazed mosaic tiles and seemed almost to float, so that even gigantic mosques looked like they were made of lace and light.And if architecture was the highest art form of Safavid Persia, then city building was its meta-art. The Safavids kept moving their capital (seeking safety from the ever-looming Ottomans) and every time they adopted a new city as their home, they remade it aesthetically. In 1598, after choosing Isfahan as his new capital, Shah Abbas launched a building program that transformed the entire city into a single integrated jewel: by the time he was done, it abounded in public squares, gardens, mosques, mansions, pools, palaces, and public buildings interlaced with handsome boulevards. Awestruck visitors coined the phrase Isfahan Nisfi-Jahan, “Isfahan, half the world” اصفهان نصف جهان (their point being that if you hadn’t seen Isfahan, you’d missed half of all there was to see in the world).
— Destiny Disrupted
11 313
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Feelings, along with the emotions they come from, are not a luxury. They serve as internal guides, and they help us communicate to others signals that can also guide them. And feelings are neither intangible nor elusive. Contrary to traditional scientific opinion, feelings are just as cognitive as other percepts. They are the result of a most curious physiological arrangement that has turned the brain into the body's captive audience.
(P.16)
11 313
Repost from N/a
"Nowadays people know the price of everything and the value of nothing."
(The Picture of Dorian Gray 📖)
11 313
A curious footnote to the Mongol holocaust occurred in 653 AH (1256 CE), when Hulagu was passing through Persia. A Muslim jurist near Alamut complained to the Mongol khan that he had to wear armor under his clothes all the time for fear of the Assassins headquartered nearby. A short time later, two Fedayeen فدائيين (suicidal Assassin agents) disguised as monks tried to kill Hulagu—and failed. The cult that could kill anyone met the army that could kill everyone. Hulagu took time out from his westward drive to storm Alamut آلموت. He then did to the Assassins what the Mongols had done and would do to many others: he destroyed them physically; he destroyed their stronghold; he destroyed their records, libraries, and papers—in that moment, the menace of the Assassins came to an end.
— Destiny Disrupted
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Which is why feminism first started among women who came from well-off or at least middle-class families, not among peasants or low-paid factory workers... Because the latter were too busy scraping a living than to worry about voting or higher education.
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Feminism's deepest desire is not freedom nor equality, it's envy. Not even envy of men, but envy of affluent men. They want to live the luxurious life of rich men, not to acquire the same rights of typical men, because typical men, like typical women, have little rights if any.
11 313
وبعد اكو تحشيش هواي
بس بيه حمامات عامة وخاوليات توكع... فنمتنع عن ذكره إحترامًا للذوق العام
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ورأيت واحدًا منهم جاء إلى الأمير معين الدين رحمه الله وهو في الصخرة، فقال تريد تبصر الله صغيرًا؟ قال نعم. فمشى بين أيدينا حتى أرانا صورة مريم والمسيح عليه الصلاة والسلام صغير في حِجرها، فقال هذا الله صغير—تعالى الله عما يقول الكافرون علوًا كبيرًا.
