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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 650 subscribers, ranking 8 657 in the Religion & Spirituality category and 7 182 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 650 subscribers.

According to the latest data from 10 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 193 over the last 30 days and by 7 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 15.98%. Within the first 24 hours after publication, content typically collects 6.54% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 701 views. Within the first day, a publication typically gains 696 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Thanks to the high frequency of updates (latest data received on 11 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 650
Subscribers
+724 hours
+347 days
+19330 days
Posts Archive
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10 650
photo content

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10 650
Cedars of God, Bsharri, Lebanon
+3
Cedars of God, Bsharri, Lebanon

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10 650
Cedar trees of Lebanon
+3
Cedar trees of Lebanon

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10 650
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10 650
The righteous will flourish like a palm tree,     they will grow like a cedar of Lebanon; planted in the house of the Lord,     they will flourish in the courts of our God. [Psalm 92:12-13]

0/0
10 650
Who can be compared with you in majesty? Consider Assyria, once a cedar in Lebanon, With beautiful branches overshadowing the forest; it towered on high [Ezekiel 31:1-3]

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10 650
لكنّكم، عندما أتأمَلُ عيونَكم وخَلَجاتِها، يكادُ يبدو لي أنّكم تَبغونَ المزيدَ من اللاأمان، المزيدَ مِن الرُّعب والخَطَر والزلازل. أكادُ أظنُّ، واغفِروا لي افتراضي أيها الأفرادُ الراقون، أنّ عِندَكم شهوةً لأسوأ وأخطَرِ أنواعِ الحياةِ التي تُرعِبني، شهوةً لحياةِ الحيوانات البريّة وللغابات والكهوف والجبالِ الصعبةِ والمتاهات.

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10 650
But you, when I see what eyes you make, almost seem to me to be seeking more insecurity, more horror, more danger, more earthquaking. You have a desire, I almost think, forgive me my presumption, you Higher Men, you have a desire for the worst, most dangerous kind of life that terrifies me the most, for the life of wild animals, for the forests, caves, steep mountains, and labyrinths. - Thus Spoke Zarathustra

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10 650
الشجاعةُ، على أيِّ حال، والمجازفةُ والمتعةُ في اكتشافِ ما هو مَجهول وما لَم يتجرأ عليهِ أحدٌ مِن قَبل – يبدو لي أنّ الشجاعةَ هي كُلُّ التاريخِ القديمِ للإنسان. «إذ حَسَدَ أشجعَ الحيواناتَ وأكثرَها جموحًا على كلِّ فضائلِها فَسَرَقها منهم: هكذا فقط صارَ الإنسانُ إنسانًا.»

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10 650
الشجاعة، على أي حال، والمجازفة والمتعة في اكتشاف ما هو مجهول وما لم يجرّبه أحدٌ مِن قَبل – يبدو لي أنّ الشجاعةَ هي كُلُّ التاريخِ القديم للإنسان. «إذ حَسَدَ أشجعَ الحيواناتَ وأكثرها جموحًا على كلِّ فضائلها فَسَرَقها منهم: هكذا فقط صارَ الإنسانُ إنسانًا.»

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10 650
Courage, however, and adventure and joy in the unknown, the unattempted – courage seems to me the whole pre-history of man. ‘He has envied the wildest, most courageous animals all their virtues and robbed them of them: only thus did he become – man. - Thus Spoke Zarathustra

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10 650
تذكرت كل الـ bets مالتي اللي صارلها سنين

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10 650
photo content

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10 650
Has he not created the world after his own image, that is, as stupid as possible? - Thus Spoke Zarathustra

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10 650
1501174979_قبس من الحزن الرافدي - مزج.mp325.74 MB

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10 650
«لا تتكلم!» قالَ بِصوتٍ هادئ، «كُلّ الأغاني الجيدة تريدُ أنْ تَترك صَدىً؛ على المرءِ أنْ يُطيلَ الصمتَ بعدَ أُغنيةٍ جيّدة»

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10 650
‘Be quiet!’ he said in a modest voice, ‘good songs want to echo well; one should be long silent after good songs.’ - Thus Spoke Zarathustra

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10 650
This seeking for my home: do you know this seeking was my affliction, it is consuming me. ‘Where is – my home? I ask and seek and have sought for it, I have not found it. Oh eternal Everywhere, oh eternal Nowhere, oh eternal – Vanity!’ Thus spoke the shadow. Zarathustra replied at length: ‘Your danger is no small one, you free spirit and wanderer! You have had a bad day: see to it that you do not have a worse evening! ‘Even a prison at last seems bliss to such restless people as you. Have you ever seen how captured criminals sleep? They sleep peacefully, they enjoy their new security. ‘Take care that you are not at last captured by a narrow belief, a hard, stern illusion! For henceforth everything that is narrow and firm will entice and tempt you. - Thus Spoke Zarathustra

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10 650
وإنّ بي وَجَعًا شَبَّهتُه بِصَدىً إنْ رنّ رانَ وعُشبٍ حينَ نمّ نما كأنّني عَلَمٌ لا ريحَ تَنشرُهُ أو ريحُ أخبارِ نَصرٍ لَم تَجِد عَلَما

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10 650
Lebanon
Lebanon