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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

Saudiya Arabistoni7 182 Din & Maʼnaviyat8 657...

📈 Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 650 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 657-o'rinni va Saudiya Arabistoni mintaqasida 7 182-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 10 650 obunachiga ega bo‘ldi.

10 Iyul, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 193 ga, so‘nggi 24 soatda esa 7 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

Tasdiqlash holati: Tasdiqlanmagan
Jalb etish (ER): Auditoriya o‘rtacha 15.98% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.54% ini tashkil etuvchi reaksiyalarni to‘playdi.
Post qamrovi: Har bir post o‘rtacha 1 701 marta ko‘riladi; birinchi sutkada odatda 696 ta ko‘rish yig‘iladi.
Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Yuqori yangilanish chastotasi (oxirgi ma’lumot 11 Iyul, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

10 650

Obunachilar

+724 soatlar

+347 kunlar

+19330 kunlar

1 701

Post ko'rishlar

~ 69624 soatlar

~ 87248 soatlar

15.98%

Muloqot nisbati

~ 1

Kuniga postlar

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10 650

Cedars of God, Bsharri, Lebanon

10 650

Cedar trees of Lebanon

10 650

The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the Lord, they will flourish in the courts of our God. [Psalm 92:12-13]

10 650

Who can be compared with you in majesty? Consider Assyria, once a cedar in Lebanon, With beautiful branches overshadowing the forest; it towered on high [Ezekiel 31:1-3]

10 650

لكنّكم، عندما أتأمَلُ عيونَكم وخَلَجاتِها، يكادُ يبدو لي أنّكم تَبغونَ المزيدَ من اللاأمان، المزيدَ مِن الرُّعب والخَطَر والزلازل. أكادُ أظنُّ، واغفِروا لي افتراضي أيها الأفرادُ الراقون، أنّ عِندَكم شهوةً لأسوأ وأخطَرِ أنواعِ الحياةِ التي تُرعِبني، شهوةً لحياةِ الحيوانات البريّة وللغابات والكهوف والجبالِ الصعبةِ والمتاهات.

10 650

But you, when I see what eyes you make, almost seem to me to be seeking more insecurity, more horror, more danger, more earthquaking. You have a desire, I almost think, forgive me my presumption, you Higher Men, you have a desire for the worst, most dangerous kind of life that terrifies me the most, for the life of wild animals, for the forests, caves, steep mountains, and labyrinths. - Thus Spoke Zarathustra

10 650

الشجاعةُ، على أيِّ حال، والمجازفةُ والمتعةُ في اكتشافِ ما هو مَجهول وما لَم يتجرأ عليهِ أحدٌ مِن قَبل – يبدو لي أنّ الشجاعةَ هي كُلُّ التاريخِ القديمِ للإنسان. «إذ حَسَدَ أشجعَ الحيواناتَ وأكثرَها جموحًا على كلِّ فضائلِها فَسَرَقها منهم: هكذا فقط صارَ الإنسانُ إنسانًا.»

10 650

الشجاعة، على أي حال، والمجازفة والمتعة في اكتشاف ما هو مجهول وما لم يجرّبه أحدٌ مِن قَبل – يبدو لي أنّ الشجاعةَ هي كُلُّ التاريخِ القديم للإنسان. «إذ حَسَدَ أشجعَ الحيواناتَ وأكثرها جموحًا على كلِّ فضائلها فَسَرَقها منهم: هكذا فقط صارَ الإنسانُ إنسانًا.»

10 650

Courage, however, and adventure and joy in the unknown, the unattempted – courage seems to me the whole pre-history of man. ‘He has envied the wildest, most courageous animals all their virtues and robbed them of them: only thus did he become – man. - Thus Spoke Zarathustra

10 650

تذكرت كل الـ bets مالتي اللي صارلها سنين

10 650

Has he not created the world after his own image, that is, as stupid as possible? - Thus Spoke Zarathustra

10 650

1501174979_قبس من الحزن الرافدي - مزج.mp325.74 MB

10 650

«لا تتكلم!» قالَ بِصوتٍ هادئ، «كُلّ الأغاني الجيدة تريدُ أنْ تَترك صَدىً؛ على المرءِ أنْ يُطيلَ الصمتَ بعدَ أُغنيةٍ جيّدة»

10 650

‘Be quiet!’ he said in a modest voice, ‘good songs want to echo well; one should be long silent after good songs.’ - Thus Spoke Zarathustra

10 650

This seeking for my home: do you know this seeking was my affliction, it is consuming me. ‘Where is – my home? I ask and seek and have sought for it, I have not found it. Oh eternal Everywhere, oh eternal Nowhere, oh eternal – Vanity!’ Thus spoke the shadow. Zarathustra replied at length: ‘Your danger is no small one, you free spirit and wanderer! You have had a bad day: see to it that you do not have a worse evening! ‘Even a prison at last seems bliss to such restless people as you. Have you ever seen how captured criminals sleep? They sleep peacefully, they enjoy their new security. ‘Take care that you are not at last captured by a narrow belief, a hard, stern illusion! For henceforth everything that is narrow and firm will entice and tempt you. - Thus Spoke Zarathustra

10 650

وإنّ بي وَجَعًا شَبَّهتُه بِصَدىً إنْ رنّ رانَ وعُشبٍ حينَ نمّ نما كأنّني عَلَمٌ لا ريحَ تَنشرُهُ أو ريحُ أخبارِ نَصرٍ لَم تَجِد عَلَما

10 650

Lebanon