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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Saudi Arabia6 849Religion & Spirituality8 038...

📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 329 subscribers, ranking 8 038 in the Religion & Spirituality category and 6 849 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 329 subscribers.

According to the latest data from 14 November, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 163 over the last 30 days and by 11 over the last 24 hours, overall reach remains high.

Verification status: Not verified
Engagement rate (ER): The average audience engagement rate is 11.94%. Within the first 24 hours after publication, content typically collects 5.52% reactions from the total number of subscribers.
Post reach: On average, each post receives 1 351 views. Within the first day, a publication typically gains 625 views.
Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 15 November, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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11 329

Subscribers

+1124 hours

+217 days

+16330 days

1 351

Post views

~ 62524 hours

~ 81048 hours

11.94%

Engagement rate

~ 5

Posts per day

Ads index

Posts Archive

11 329

He was basically saying that our love for plump, red lips may be because they resemble ripe fruits.

11 329

One is tempted to suggest—tongue in cheek—that our predilection for oral sex may also be an evolutionary throwback to our ancestors’ days as frugivores (fruit eaters). It is an ironic thought that our enjoyment of a Monet or a Van Gogh or of Romeo’s savoring Juliet’s kiss may ultimately trace back to an ancient attraction to ripe fruits and rumps. (This is what makes evolutionary psychology so much fun: You can come up with an outlandishly satirical theory and get away with it.)

11 329

Rhea فديت ربها

11 329

Repost from CHAOS

11 329

But then, to be this much free also entails becoming utterly inconsequential

11 329

الحريّة—أنْ يَنساك العالَم وتُعتَق مِن ذاكرةِ الناس

11 329

Human affairs entangle you in their complexity up to the point of paralysis. They ensnare and shackle you to the point of nausea; what Nietzsche called Kettenkrankheit (chain-sickness). The hermetic sensibility stems from the need to cure oneself of this nausea, to free oneself of the shackles of responsibility, desire, dependability, and indulgence in the human affair. Thereby, to be forgotten is to be hidden from the human world. To be hidden from the human world is to be free, yet alone. True freedom comes at the very high cost of loneliness. It is no wonder why so few of us are truly free.

11 329

Thus let me live, unseen, unknown, Thus unlamented let me die, Steal from the world, and not a stone Tell where I lie. — Alexander Pope, Ode to Solitude.

11 329

محمود درويش - تنسى كأنك لم تكن--.mp34.20 MB

11 329

تُنسى، كأنَّكَ لم تَكُنْ تُنْسَى كمصرع طائرٍ ككنيسةٍ مهجورةٍ تُنْسَى، كحبّ عابرٍ وكوردةٍ في الليل ... تُنْسَى أَنا للطريق ... هناك مَنْ تمشي خُطَاهُ على خُطَايَ، وَمَنْ سيتبعني إلى رؤيايَ. مَنْ سيقول شعرًا في مديح حدائقِ المنفى، أمامَ البيت، حرًا من عبادَةِ أمسِ، حرًا من كناياتي ومن لغتي، فأشهد أَنني حيُّ، وحرُّ حين أُنْسَى! — محمود درويش

11 329

Repost from 0/0

((قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا)) [سورة مريم]

11 329

عن الذاكِرةِ والنِّسيَان

11 329

محمود درويش - تنسى كأنك لم تكن--.mp34.20 MB

11 329

Repost from 0/0

((قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا)) [سورة مريم]

11 329

Our neurology professor in medical school used to diagnose Parkinson’s by just listening to the patient’s footsteps next door; if we couldn’t do the same, he would fail us. Those were the days before high-tech medicine and magnetic resonance imaging, or MRI. — The Tell-Tale Brain

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— The Tell-Tale Brain

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Today it is impossible to seriously refute this point: We are anatomically, neurologically, genetically, physiologically apes. Anyone who has ever been struck by the uncanny near-humanness of the great apes at the zoo has felt the truth of this.

11 329

It is impossible to understand how the brain works without also understanding how it evolved. As the great biologist Theodosius Dobzhansky said, “Nothing in biology makes sense except in the light of evolution.” This stands in marked contrast to most other reverse-engineering problems. For example when the great English mathematician Alan Turing cracked the code of the Nazis’ Enigma machine—a device used to encrypt secret messages—he didn’t need to know anything about the research and development history of the device. He didn’t need to know anything about the prototypes and earlier product models. All he needed was one working sample of the machine, a notepad, and his own brilliant brain. But in biological systems there is a deep unity between structure [anatomy], function [physiology], and origin [embryology & evolution]. You cannot make very much progress understanding any one of these unless you are also paying close attention to the other two. — The Tell-Tale Brain

11 329

I know, my dear Watson, that you share my love of all that is bizarre and outside the conventions and humdrum routine of everyday life. — Sherlock Holmes