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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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๐Ÿ“ˆ Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 563 subscribers, ranking 8 791 in the Religion & Spirituality category and 7 291 in the Saudi Arabia region.

๐Ÿ“Š Audience metrics and dynamics

Since its creation on ะฝะตะฒั–ะดะพะผะพ, the project has demonstrated rapid growth, gathering an audience of 10 563 subscribers.

According to the latest data from 27 June, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 284 over the last 30 days and by 10 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 16.61%. Within the first 24 hours after publication, content typically collects 6.09% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 754 views. Within the first day, a publication typically gains 643 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู†.

๐Ÿ“ Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Thanks to the high frequency of updates (latest data received on 28 June, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 563
Subscribers
+1024 hours
+417 days
+28430 days
Posts Archive
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ูุฏู‰ู‹ ู„ู‡ู… ูƒู„ ุณู„ุทุงู†ู ูˆุณู„ุทู†ุฉ ูˆู†ุญู† ู„ูˆ ู‚ุจู„ูˆู†ุง ุฃู†ู’ ู†ูƒูˆู† ูุฏู‰ ุนู„ู‰ ุงู„ู†ุจูŠ ูˆุขู„ ุงู„ุจูŠุช ูˆุงู„ุดู‡ุฏุง ู…ูˆู„ุงูŠ ุตู„ู‘ู ูˆุณู„ู… ุฏุงุฆู…ู‹ุง ุฃุจุฏุง ุฅู†ูŠ ู„ุฃุฑุฌูˆ ุจู…ุฏุญูŠ ุฃู†ู’ ุฃู†ุงู„ ุบุฏู‹ุง ู…ู†ู‡ ุงู„ุดุฌุงุนุฉูŽ ูŠูˆู… ุงู„ุฎูˆู ูˆุงู„ู…ุฏุฏุง ุฃุฑุฌูˆ ุงู„ุดุฌุงุนุฉูŽ ู…ูู† ู‚ุจู„ ุงู„ุดูุงุนุฉ ุฅุฐ ุจู‡ุฐู‡ ุงู„ูŠูˆู… ุฃุฑุฌูˆ ู†ูŠู„ูŽ ุชู„ูƒ ุบุฏุง

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2015-10-31

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ู‡ูŽูŠู‡ูŽุงุชูŽ ุฃู†ู’ ูŠุฃุชูŠ ุงู„ุฒู‘ูŽู…ุงู†ู ุจู…ุซู„ู‡ู… ุฅู†ูŽู‘ ุงู„ุฒู‘ูŽู…ุงู†ูŽ ุจู…ุซู„ู‡ู… ู„ูŽุจูŽุฎููŠู„ูŒ ..

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ูŠุง ุตุงุญูุจูŠ ู‡ู„ ุฃุทุงุนูŽ ุงู„ุตูŽุจู‘ู ู„ุงุฆู…ู‡ุŒ ู‚ูŽุจู„ูŠุŒ ูุฃู‚ุจูŽู„ูŽ ู…ู†ูƒ ุงู„ู„ูˆู…ูŽ ูˆุงู„ู„ู‘ุฏุฏุงุŸ

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Bot:

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ู…ูŽุญู‘ูŽุถู’ุชูŽู†ููŠ ุงู„ู†ู‘ูุตู’ุญูŽุŒ ู„ูƒูู†ู’ ู„ูŽุณู’ุชู ุฃูŽุณู’ู…ูŽุนูู‡ู ุฅู†ู‘ูŽ ุงู„ู…ูุญูุจู‘ู ุนูŽู†ู’ ุงู„ุนูุฐู‘ูŽุงู„ู ููŠ ุตูŽู…ูŽู…ู ุดูŽุฑูŽูู ุงู„ุฏู‘ููŠู† ุงู„ุจู‘ููˆุตููŠุฑูŠู‘
ู…ูŽุญู‘ูŽุถู’ุชูŽู†ููŠ ุงู„ู†ู‘ูุตู’ุญูŽุŒ ู„ูƒูู†ู’ ู„ูŽุณู’ุชู ุฃูŽุณู’ู…ูŽุนูู‡ู ุฅู†ู‘ูŽ ุงู„ู…ูุญูุจู‘ู ุนูŽู†ู’ ุงู„ุนูุฐู‘ูŽุงู„ู ููŠ ุตูŽู…ูŽู…ู ุดูŽุฑูŽูู ุงู„ุฏู‘ููŠู† ุงู„ุจู‘ููˆุตููŠุฑูŠู‘

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ู„ูˆู„ุง ู…ููุงุฑูŽู‚ูŽุฉู ุงู„ุฃุญุจุงุจู ู…ุง ูˆูŽุฌูŽุฏูŽุช ู„ู‡ุง ุงู„ู…ู†ุงูŠุง ุฅู„ู‰ ุฃุฑูˆุงุญูู†ุง ุณูุจูู„ุง โ€” ุฃุจูˆ ุงู„ุทูŠุจ ุงู„ู…ุชู†ุจูŠ

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ู„ูˆู„ุง ุงู„ู‡ูˆู‰ ู„ูŽู…ู’ ู†ูƒูู† ู†ู‡ุฏูŠ ุงุจุชุณุงู…ุชู†ุง ู„ูƒูู„ู‘ู ู…ูŽู† ุฃูˆุฑุซูˆู†ุง ุงู„ู‡ู…ู‘ูŽ ูˆุงู„ูƒู…ุฏุง ูˆู„ุง ุตูŽุจูŽุฑู†ุง ุนู„ู‰ ุงู„ุฏู†ูŠุง ูˆุฃุณู‡ูู…ูู‡ุง ู‚ุจู„ูŽ ุงู„ุซูŠุงุจู ุชุดู‚ู‘ู ุงู„ู‚ูŽู„ุจูŽ ูˆุงู„ูƒูŽุจูุฏุง โ€” ุจูุฑุฏุฉ ุชู…ูŠู…

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Repost from The Shire
ู„ูˆู„ุง ุงู„ู‡ูˆู‰ ู„ู… ุชุฑู‚ ุฏู…ุนู‹ุง ุนู„ู‰ ุทู„ู„
ู„ูˆู„ุง ุงู„ู‡ูˆู‰ ู„ู… ุชุฑู‚ ุฏู…ุนู‹ุง ุนู„ู‰ ุทู„ู„

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Biology is truly a land of unlimited possibilities. We may expect it to give us the most surprising information and we cannot guess what answers it will return in a few dozen years to the questions we have put to it. They may be of a kind which will blow away the whole of our artificial structure of hypotheses. If so, it may be asked why I have embarked upon such a line of thought as the present one, and in particular why I have decided to make it public. Wellโ€”I cannot deny that some of the analogies, correlations and connections which it contains seemed to me to deserve consideration. โ€” Beyond The Pleasure Principle, by Sigmund Freud

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ุฅู†ู‘ูŠ ุฃุฑู‰ ู…ูˆุชูŠ ุฅูŠุงุจู‹ุง ู…ูู† ุณูŽููŽุฑ ูŠุง ุตุงุญูุจูŠ ุฃู‚ุฏูู… ุนู„ู‰ ุฎูŠุฑู ูˆุดูŽุฑ ูŠูŽุธููŽุฑ ุจุงุบูŠ ุงู„ู…ูˆุชู ู„ุง ุจุงุบูŠ ุงู„ุธูŽููŽุฑ ูˆุฑูุจู‘ูŽ ู…ุบู„ูˆุจู ุฅุฐุง ู…ุง ู…ุงุชูŽ ุงู†ุชุตูŽุฑ โ€” ุชู…ูŠู… ุงู„ุจุฑุบูˆุซูŠุŒ ู…ู„ุญู…ุฉ ูƒู„ูƒุงู…ุด

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ุชุนุงุฑูŽุฌู’ุชู ู„ุง ุฑูŽุบุจูŽุฉู‹ ููŠ ุงู„ุนุฑูŽุฌู’ ูˆู„ูƒูู†ู’ ู„ุฃู‚ู’ุฑูŽุนูŽ ุจุงุจูŽ ุงู„ูุฑูŽุฌ ูˆุฃูู„ู’ู‚ูŠูŽ ุญุจู’ู„ูŠ ุนู„ู‰ ุบุงุฑูุจูŠ ูˆุฃุณู„ููƒูŽ ู…ุณู’ู„ูŽูƒูŽ ู…ูŽู† ู‚ุฏ ู…ุฑูŽุฌู’ ูุฅู†ู’ ู„ุงู…ูŽู†ูŠ ุงู„ู‚ูˆู…ู ู‚ู„ุชู ุงุนุฐูุฑูˆุง ูู„ูŠุณูŽ ุนู„ู‰ ุฃุนู’ุฑูŽุฌู ู…ู† ุญุฑูŽุฌู’ โ€” ู…ู‚ุงู…ุงุช ุงู„ุญุฑูŠุฑูŠุŒ ุนู„ู‰ ู„ุณุงู† ุฃุจูŠ ุฒูŠุฏ ุงู„ุณุฑูˆุฌูŠ

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German: Was man nicht erfliegen kann, muss man erhinken. Die Schrift sagt, es ist keine Sรผnde zu hinken. English: What we can
German: Was man nicht erfliegen kann, muss man erhinken. Die Schrift sagt, es ist keine Sรผnde zu hinken. English: What we cannot reach flying, we must reach limping. The Book [Quran] tells us it is no sin to limp.

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+ ูุฑูˆูŠุฏ ุทู„ุน ู‚ุงุฑูŠ ู…ู‚ุงู…ุงุช ุงู„ุญุฑูŠุฑูŠุŒ ุจุชุฑุฌู…ุฉ ุฃู„ู…ุงู†ูŠุฉ

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His ideas about the death drive wereโ€”accuratelyโ€”described as "metaphysical biology"

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