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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 608 subscribers, ranking 8 715 in the Religion & Spirituality category and 7 227 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 608 subscribers.

According to the latest data from 02 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 248 over the last 30 days and by 13 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 13.19%. Within the first 24 hours after publication, content typically collects 6.76% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 399 views. Within the first day, a publication typically gains 717 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Thanks to the high frequency of updates (latest data received on 03 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

10 608
Subscribers
+1324 hours
+587 days
+24830 days
Posts Archive
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بعدها بسنوات، ظهر طبيب ألماني هو Rudolf Virchow أدرك الترابط المهم بين العلوم الطبية وبين الإصلاح الإجتماعي. بوقتها كال مقولته الشهيرة: "Medicine is a social science"

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الكوليرا انتشرت ببداية القرن الـ 19 من الهند ولمناطق مختلفة عبر العالم عن طريق التجارة والتواصل بين الأجزاء المختلفة من الإمبراطورية البريطانية. المرض ينتقل عن طريق الماء والطعام الملوث بالفضلات البشرية وبالنتيجة جانت الطبقات الفقيرة تشكل أكثر المصابين بالمرض. وقت انتشار الوباء أيضًا جان وقت حساس جدًا هو بداية القرن الـ 19، بعد الثورة الفرنسية وخوف الممالك الأوروبية المختلفة من نشوء ثورات مشابهة على أراضيها. لهذا نشوف أنّ الكوليرا جانت مشكلة إجتماعية وسياسية واقتصادية وإمبريالية بقدر ما (وربما أكثر مما) هي مشكلة طبية. بوقتها جان الجدل الطبي حول: هل المرض ينتقل عن طريق البكتيريا أو عن طريق الروائح القذرة miasma؟ والمفارقة أنّ أكثر الناس اللي ساعدوا بالسيطرة على الوباء جانوا مُحامين ومصلحين إجتماعيين ومهندسين أكثر مما كانوا أطباء. لأنهم ببساطة طالبوا بحقوق وأُسلوب حياة أفضل للفقراء، وبالنتيجة الحصول على ظروف معيشة أفضل ومياه صالحة للشرب (باعتبار الماء الملوث أكثر وسيلة تنقل الكوليرا).

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From a modern perspective, the problem of cholera was an epidemiological and pathological puzzle, to be solved with shoe leather, statistics, and flashes of insight. But it was also the problem of free trade and living in industrial cities; of maintaining imperial control and global military and naval strength; of the origin and nature of poverty; of the proper role of medicine in government and public life. It is ironic, and revealing, that many of these problems were solved not by physicians wielding microscopes and germ theories, but by lawyers, administrators and engineers who believed that cholera blew on the wind. — The Sick Rose

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ماجدة الرومي - وعدتك ‎ - YouTube.mp34.95 MB

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Repost from 0/0
photo content

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Schizophrenia subtypes in DSM-4 were all discarded in favor of a severity-based classification. But I still have to memorize the old subtypes cuz they might come up in the exam

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Schizophrenia subtypes in DSM-4 were all discarded in favor of a severity-based classification. But I still have to memorize the old subtypes cuz they might come up in the exam

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يعنؤ داقرة موضوع أصلًا غير معترف بيه حاليًا

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زين هو الـ DSM-5 أحدث نسخة، تجي تعتمد على الـ 4 بالتشخيص ليش... وهو أصلًا قديم من سنة 2000

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photo content

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Repost from CHAOS
photo content

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— Mad Men

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Leonardo da Vinci understood this. He was a gentle soul for most of his life, but he also knew intuitively that beauty is not just a mysterious smile and a wild flower. He found it too in blood and guts while dissecting dead bodies, and designing military weapons. He discovered beauty in death and war too.

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لا تَغْتَرِرْ بنحُولِ خَصرٍ أهيَفِ فالموتُ في حَدِّ الحُسامِ المُرهَفِ

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ولقد ذكرْتُكِ والرِّماحُ نواهلٌ مني وبيْضُ الهِنْدِ تقْطرُ منْ دمي فوددتُ تقبيل السيوفِ لأنها لمعتْ كبارق ثغركِ المتبسِّم

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People confuse beauty with goodness, forgetting that even death, killing, destruction, and evil can be beautiful. Hannibal would be a great artistic example as to why beautiful is not equivalent to good. Another example, one from the real life, is to watch any predator (a carnivore animal) during a hunt. They are absolutely beautiful and (not but) morbid.

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One would call them morbid beauty, because death/destruction and beauty are intertwined in these images. Many of them do not even contain a speck of "good." But they are still beautiful.

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But... What about these?