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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

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📈 Analytical overview of Telegram channel 0/0

Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 11 253 subscribers, ranking 8 119 in the Religion & Spirituality category and 6 883 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 11 253 subscribers.

According to the latest data from 30 October, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 112 over the last 30 days and by 6 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 9.86%. Within the first 24 hours after publication, content typically collects 4.85% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 1 108 views. Within the first day, a publication typically gains 545 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
  • Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot”

Thanks to the high frequency of updates (latest data received on 31 October, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

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11 253
Subscribers
+624 hours
+537 days
+11230 days
Posts Archive
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photo content

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By Edmund Blair Leighton
By Edmund Blair Leighton

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In this time and age, when it comes to intellectual pursuits and goals of life, the gifted man feels more and more like a soldier of fortune: he finds in himself the ability to do many great and noble deeds, yet he looks around and finds nothing great nor noble. For such a man, the belief in a monumentum aere perennius¹ is eroded, and there is no cause or belief captivating enough; alluring enough, for him to commit to. A soldier of fortune is a man of prowess and potential, yet lacking in purpose. He roams the land in search of a worthy pursuit and a great adventure. He is a man sick of squandering his strength in petty battles and rusting his sword in idleness. He has found no lord greater than himself and no imperative captivating him enough to sacrifice his freedom and life on its altar. He is a man weary of himself, thus he "beats himself against the bars of his cage" to use Nietzsche's words. A man like this seems to answer to no master, follow no leader, and abide by no rule, not out of defiance, but disappointment, for he found nothing worthy of him. This sentiment reminds me of a similar one. I remember reading an orphan line that says «what will happen to us, we who want to believe but cannot?». In a similar vein: what will happen to us, we who sought greatness but found none? In this barren desert, it seems that men find the aimless wander either a reason to sulk, or to laugh. --------------- ¹A memorial lasting longer than bronze

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The Platinum Collection CD 3 TRACK 5 (320).mp37.87 MB

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Soldier of Fortune (n.) One who follows a military career wherever there is promise of profit, adventure, or pleasure

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photo content
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ويُقالُ إذا أَقْبَلَ اللَّيلُ: اِسْتَأْنَسَ كُلُّ وَحْشِيٍّ، وَاِسْتَوْحَشَ كُلُّ إِنْسِيٍّ. ـــــــــــــــــــــــــ ❨❨ المَقاييس 6: 91 ❩❩.

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مَا كَانَ فَهُوَ مَا يَكُونُ، وَالَّذِي صُنِعَ فَهُوَ الَّذِي يُصنَعُ، فَلَيسَ تَحتَ الشَّمسِ جَدِيدٌ [سِفر الجامعة 1:9]

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The wise of all ages have always said the same, and the fools, always in the majority, have always done the opposite; and so it will continue. — Arthur Schopenhauer

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أما أبياته اللي يصلي بيها باتجاه بيت ليلى مو عالقبلة، فهاي على كولة تميم: الذَّنبُ ذَنبُ الهَوَى لا ذَنبُ شيعَتِهِ له الإمامةُ فهو الآمِرُ النّاهي

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ورة "وإلّا فَبَغِّضها" مباشرةً يكول: على مِثلِ لَيلى يَقتُلُ المَرءُ نَفسَهُ

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— قيس بن الملوح

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فَيا رَبِّ إِذ صَيَّرتَ لَيلى هِيَ المُنى فَزِنّي بِعَينَيها كَما زِنتَها لِيا وَإِلّا فَبَغِّضها إِلَيَّ وَأَهلَها فَإِنّي بِلَيلى قَد لَقيتُ الدَواهِيا

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وَتُجرِمُ لَيلى ثُمَّ تَزعُمُ أَنَّني سَلوتُ وَلا يَخفى عَلى الناسِ ما بِيا فَلَم أَرَ مِثلَينا خَليلَي صَبابَةٍ أَشَدَّ عَلى رَغمِ الأَعادي تَصافِيا فَأَنتِ الَّتي إِن شِئتِ أَشقَيتِ عِيشَتي وَأَنتِ الَّتي إِن شِئتِ أَنعَمتِ بالِيا وَأَنتِ الَّتي ما مِن صَديقٍ وَلا عِدًا يَرى نِضوَ ما أَبقَيتِ إِلّا رَثى لِيا

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فَإِنْ تَمنَعوا لَيلى وَتَحموا بِلادَها عَلَيَّ فَلَنْ تَحموا عَلَيَّ القَوافِيا

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فَمَا أُشرِفُ الأَبقَاعَ إِلّا صَبابَةً وَلا أُنْشِدُ الأَشعارَ إِلّا تَداوِيا

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فَإِنْ تَمنَعوا لَيلى وَتَحموا بِلادَها عَلَيَّ فَلَنْ تَحموا عَلَيَّ القَوافِيا