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0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot
Show more📈 Analytical overview of Telegram channel 0/0
Channel 0/0 (@error0error) in the Arabic language segment is an active participant. Currently, the community unites 10 609 subscribers, ranking 8 703 in the Religion & Spirituality category and 7 218 in the Saudi Arabia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 10 609 subscribers.
According to the latest data from 03 July, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 250 over the last 30 days and by 5 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 13.49%. Within the first 24 hours after publication, content typically collects 7.09% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 431 views. Within the first day, a publication typically gains 752 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 0.
- Thematic interests: Content is focused on key topics such as مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“0/0 = undefined
A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot”
Thanks to the high frequency of updates (latest data received on 04 July, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
10 609
Subscribers
+524 hours
+577 days
+25030 days
Posts Archive
10 609
Hegel’s dialectic of master and slave describes the battle for life and death. The party who emerges as master does not fear death. The desire for freedom, recognition, and sovereignty raises the master above concern for bare life. It is fear of dying that induces the future slave to subordinate himself to the Other. Preferring servitude to the threat of death, the slave clings to bare life. Physical superiority does not determine the outcome of the struggle. Instead, what proves decisive is the “ability to die,” or a capacity for death. Those who do not have freedom unto death (Freiheit zum Tod) do not risk their life. Instead of “following through to the point of death” (mit sich selbst bis auf den Tod zu gehen), they remain “standing alone within death” (an sich selbst innerhalb des Todes stehen). The slave does not venture as far as death, and therefore becomes a vassal who labors.
10 609
Love —which now means nothing more than need, satisfaction, and enjoyment— is incompatible with the withdrawal and delay of the Other. Society, as a search engine, a machine for consumption, is abolishing the desire for what is absent — what cannot be found, seized, and consumed.
10 609
The performance principle that dominates all spheres of life today also encompasses love and sexuality. Thus, the heroine of the bestselling novel Fifty Shades of Grey is surprised when her partner construes their relationship as “a job offer. It has set hours, a job description, and a rather harsh grievance procedure.” The performance principle cannot accommodate the negativity of excess and transgression.
10 609
Today, love is being positivized into a formula for enjoyment. Above all, love is supposed to generate pleasant feelings. It no longer represents plot, narration, or drama — only inconsequential emotion and arousal. It is free from the negativity of injury, assault, or crashing. To fall (in love) would already be too negative.
10 609
Today, more and more, dignity, decency, and propriety —matters of maintaining distance— are disappearing. That is, the ability to experience the Other in terms of his or her otherness is being lost. By means of social media, we seek to bring the Other as near as possible, to close any distance between ourselves and him or her, to create proximity. But this does not mean that we have more of the Other; instead, we are making the Other disappear. Nearness is negative insofar as remoteness is inscribed within it. But now, a total abolition of remoteness is underway. This does not produce nearness so much as it abolishes it. Instead of closeness, it entails crowding.
10 609
When the Other is perceived as a sexual object, “primal distance” (Urdistanz) erodes. Primal distance brings forth the transcendental dignity and propriety that frees —that is, distances— the Other into his or her otherness.
10 609
Today, love is being positivized into sexuality, and, by the same token, subjected to a commandment to perform. Sex means achievement and performance. And sexiness represents capital to be increased. The body —with its display value— has become a commodity. At the same time, the Other is being sexualized into an object for procuring arousal. When otherness is stripped from the Other, one cannot love — one can only consume. To this extent, the Other is no longer a person; instead, he or she has been fragmented into sexual part-objects.
10 609
أمّا الهوى، فهو على النقيض، إذ يقودُ المرءَ بعيدًا عن جحيم النرجسية. وهو يدفعُ الفردَ بإرادته للتخلي عن الذات، وإخلاءِ الذات. فتتملَّكُ الفردَ المُحِب حالةٌ من الضعف مصحوبةٌ بشعورٍ بالقوة. هذا الشعورُ ليسَ إنجازًا للأنا، بل هديةً من الآخر.
10 609
إنّ الهوى¹ والاكتئابَ نقيضان. فالهوى ينتَزِع الفردَ مِن الأنا (الذات)، إلى الهو (الآخر). نقيضُه هو الاكتئاب إذ يغمُرُ الفردَ بأعماقِ الأنا. يسعى "الفَرد المُنتِج²" في مجتمعِ اليومِ النرجسي إلى النجاح أكثر من أيّ شيءٍ آخر. فالحصول على النجاح يبرّر وجودَ الأنا مِن خلالِ الآخر. بهذا فإنّ الآخر يُجرَّد مِن وجوده المنفصل ويستحيلُ مرآةً للأنا—مرآةً تعكس صورةَ الذات. إنّ مَنطِقَ الشُهرة هذا يوقِعُ الفرد المُنتِج أكثر في شَرَكِ الأنا. وما ينتج عنه هو نجاحٌ مكلَّلٌ بالاكتئاب: فالفردُ المنتِج المكتئِب يغرق ويختنق في الذات.
¹أقرب مرادفٍ عربي لكلمة Eros اليونانية التي تعني الحب بين الرجل والمرأة ببُعديه العاطفي والجسدي.
²ترجمة مصطلح achievement-subject.
