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Kanalga Telegram’da o‘tish

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

📈 Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 571 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 750-o'rinni va Saudiya Arabistoni mintaqasida 7 247-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 10 571 obunachiga ega bo‘ldi.

29 Iyun, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 227 ga, so‘nggi 24 soatda esa 3 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

  • Tasdiqlash holati: Tasdiqlanmagan
  • Jalb etish (ER): Auditoriya o‘rtacha 16.77% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.83% ini tashkil etuvchi reaksiyalarni to‘playdi.
  • Post qamrovi: Har bir post o‘rtacha 1 772 marta ko‘riladi; birinchi sutkada odatda 722 ta ko‘rish yig‘iladi.
  • Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
  • Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Yuqori yangilanish chastotasi (oxirgi ma’lumot 30 Iyun, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

10 571
Obunachilar
+324 soatlar
+307 kunlar
+22730 kunlar
Postlar arxiv
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على سالفة أنّ ابو العلاء المعري تشاؤمي ويعتقد أنّ الحياة مرض:

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— أبو العلاء المعري

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إقرأ كلامِي إذا ضَمَّ الثَرى جَسَدي فإنّه لَكَ مِمَّن قالَهُ خَلَفُ

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إذا قُلتُ المُحَالَ رَفَعتُ صَوتي وإنْ قُلتُ اليَقينَ أطَلتُ هَمسِي

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خُذي رَأيي وحَسبُكِ ذاكَ مِنّي على ما فِيَّ مِن عِوَجٍ وأمْتِ وماذا يَبتَغي الجُلَساءُ عِندي أرادوا مَنطِقي وأرَدتُ صَمتي وَي
خُذي رَأيي وحَسبُكِ ذاكَ مِنّي على ما فِيَّ مِن عِوَجٍ وأمْتِ وماذا يَبتَغي الجُلَساءُ عِندي أرادوا مَنطِقي وأرَدتُ صَمتي وَيوجَدُ بَينَنا أمَدٌ قَصِيٌّ فأَمُّوا سَمتَهُم وأمَمتُ سَمتي

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— Friedrich Nietzsche, The Genealogy of Morals

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All science nowadays sets out to talk man out of his present opinion of himself, as though that opinion had been nothing but a bizarre piece of conceit; you might go so far as to say that science finds its peculiar pride, its peculiar bitter form of stoical ataraxia, in preserving man's contempt of himself.

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Has there not been since the time of Copernicus an unbroken progress in the self-belittling of man and his will for belittling himself? Alas, his belief in his dignity, his uniqueness, his irreplaceableness in the scheme of existence, is gone—he has become animal, literal, unqualified, and unmitigated animal, he who in his earlier belief was almost God... Since Copernicus man seems to have fallen on to a steep plane—he rolls faster and faster away from the centre—whither? Into nothingness? Into the "thrilling sensation of his own nothingness"?

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الإنسان حيوانٌ مُدَجن.pdf5.22 MB

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Today’s crisis of freedom stems from the fact that the operative technology of power does not negate or repress freedom so much as exploit it. — Psychopolitics

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In the social networks [of the late-modern individual], the function of “friends” is primarily to heighten narcissism by granting attention, as consumers, to the ego exhibited as a commodity.

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Damn, we're so fucked and nobody sees an issue with that

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If you want a taste of dystopia, you should read 'Technofeudalism' and 'Psychopolitics' together.