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Ramblings of Souls

Ramblers on the same path.

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01
📕 NEW | The Repentance Series | Hasten to Istighfaar 💨 —————————————————— — Shaykh Musa Jibril حفظه الله https://t.me/JaamiatuJibril
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I asked Shaykh Abû ‘Abdillâh al-Hâshimî: Is it a condition to make up the fasts of Ramadân before fasting the 6 days of Shawwâl? He said: This is correct, that you start with making up [the fasts of Ramadân] first. I said: And [can we] fast the 6 days of any month, or only Shawwâl [to attain the reward]? He said: From Shawwâl till Dhul-Hijjah.
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Muwahid feels anger when he sees Shirik being committed. Muwahid feels anger when he sees affection being shown to enemies of Allah. Muwahid feels anger when he sees Murtadeen being raised to status of Muslims by declaring them Muslims. Muwahid does not justify such things in the name of Hikmah and Siyasah. May Allah make Tawheed our soul and al wala wal bara our senses.
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You know when a modest person exposes their awarah accidentally how they feel shame or shy? It makes them blush or nervous or sweat. This is because they have known and lived the modesty. Immodesty feels like death to them. Then you have people who expose even their private parts accidentally and they act as if nothing happened. This is because they haven't known modesty. They feel immodesty is their life. They lived immodesty. Similarly we have people who have not known Haqq. Your exposing batil of some groups to them does not seem to be a big deal to them. They do not know value of haqq. They feel like batil is just normal thing and it doesn't need to be taken huge matter. These fans of these misguided groups are such people. They haven't lived Haqq and haven't known Haqq. So the batil of their groups getting exposed to them is not a big deal. Kufr bit Taghut and al wala wal bara to them is like dishes where they choice to have it or not. Not a big deal that our groups lie even upon Allah in the name of Hikmah. May Allah grant us understanding
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👆 The sahabah had lived Tawheed and al wala wal bara. If they heard you as a Muslim showed affection to Tawagheet and their soldiers you would find their face turn red with to anger. They were not lax when it came to Islam. You could ask them for life and they would present it to you as a Muslim. But they would take your life as well when it came to protecting Islam. When it came to personal things they were soft. But when it came to preserving Islam they were harsh. Today we see totally opposite of it even among so called Jihadi groups and their fans.
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Shaykh Ahmad Mūsā Jibrīl حفظه الله commented on this statement, saying: “If he is talking about Harām and Halāl, then worse than that is those who change their 'Aqīdah! What a coincidence — the changes in the principles of Islām so suddenly and so drastically all happened twelve years ago. What is going on here? What happened? Did they all suddenly get some type of revelation we do not know about? What was it that happened that their 'Aqīdah so suddenly and drastically changed overnight? In another narration in Musannaf ‘Abdur-Razzāq and in Sunan Al-Bayhaqi, Abu Mas'ūd Al-Badri entered upon Hudhayfah. Abu Mas'ūd Al-Badri walked in on the Sahābi Hudhayfah — the same Sahābi we were talking about who is the holder of the secrets of the Prophet ﷺ. He said, “Advise me.” He is seeking advice from the man the Prophet ﷺ trusted with secrets. He (Hudhayfah) said, “Do not be like a snake, shedding skin in the Deen of Allāh.” The skin of a Muslim does not moult in the Deen of Allāh. The moulting in the Deen of Allāh by some Du'āt has become a topic of mockery to the non-Muslim journalists and non-Muslim experts in these matters. Being firm on the correct way is an honor. Say ‘Alhamdulillah’ if you are on the correct way and you have been on it. WAllāhil-'Adheem, it is the biggest blessing you could get…It is an honor many had, but Allāh deemed them unworthy of it, so He stripped many of that honor and kept the very few. Do not bolster about that big boy. WAllāhil-'Adheem, following in the footsteps of the Sahābah was an honor and Allāh the Almighty stripped you from it. Who keeps people firm on the right 'Aqīdah and who takes them away from the right 'Aqīdah? Allāh tells His own beloved ﷺ: And had We not made you stand firm, you would nearly have inclined to them a little. (Surat Al-lsrā': 74) Muhammad (ﷺ)! You would have been misguided if Allāh did not keep you on the Right, Guided path. That is talking to the Prophet ﷺ. An Arabic poet who saw changes in his scholars in his area said: Your friends are no longer what you used to see them as. They went through phases and phases of moulting and changing! As Fitan go on and as the snow keeps melting, you will see the reality of many more. That is the great benefit of the struggles that the Ummah goes through. The snow melts, and you see what is under it. In order that Allāh may distinguish the wicked from the good, and put the wicked one on another, heap them together and cast them into Hell. Those! It is they who are the losers. (Surat Al-Anfāl: 37)”
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A Litmus Test from the Trustee of RasūlAllāh ﷺ This Manhaj is the Haqq, without a sliver of a doubt, and as a result, it is one in which Allāh سبحانه وتعالى tests the adherents severely. Brothers and sisters need to be aware of the fact that nobody is above being tested, and nobody is above being misguided if Allāh had willed it upon them (ونعوذ بالله من ذلك) — no matter how knowledgeable, outspoken, or dedicated he/she had been to this Manhaj and ‘Aqīdah prior to their misguidance. It’s important for us all to be aware that while Allāh tests individuals, their failure of the test becomes a test for others as well. We often see that when well-known Dā’īs, outspoken social media personalities, or close intimate friends turn their heels on the Manhaj, others are left confused and some even start to have doubts regarding their own beliefs. Some question, “Why would someone seemingly so staunch or well-versed in the Manhaj have changed unless they found out they were upon misguidance?” But this question only arises from a lack of understanding of the nature of Fitnah itself and how to recognize it. If Fitnah was easy to avoid and recognize, the masses wouldn’t fall prey to it. Only those who Allāh has mercy upon can see it for what it is and avoid it, نسأل الله السلامة والعافية. It’s sneaky, it’s crafty. It finds its way even to the most knowledgeable and seemingly firm of people and often disguises itself as truth. The only weapon one has against it is Allāh’s Mercy and Protection upon him, and we ask Allāh to have mercy upon us and protect our hearts from deviating after having been guided. However, it’s certainly not impossible to recognize it. I would like to remind the brothers and sisters of the litmus test provided to us by the esteemed Sahābi Hudhayfah رضي الله عنه, which serves as a great source of clarity in the dark times we’re going through. One can use it to test and recognize the state of others, and more importantly, to test himself — if he’s sincere and truly desires to keep himself upon the Blessed Path. You’ll see that his description fits perfectly to many you see as of late, who fall prey to the same doubts they once refuted and clarified to others. عن حذيفة رضي الله عنه: أنه قال: "إذا أحب أحدكم أن يعلم أصابته الفتنة أم لا؛ فلينظر، فإن كان رأى حلالا كان يراه حراما؛ فقد أصابته الفتنة، وإن كان يرى حراما كان يراه حلالا؛ فقد أصابته." Hudhayfah رضي الله عنه said, “If one of you wants to know if he was hit with a Fitnah by Allāh (if Allāh misguided him) or not, then let him look: if he used to regard matters as Harām and now sees them as Halāl (he flipped it) or he made matters Harām which he used to deem Halāl, then he has been hit with a Fitnah.”
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Al Hasan Al Basri said; The reciters of the Qur’an are of three types: 1-Those who take it as merchandise with which they ply their trade. 2-Those who recite its words but fail to comply with its injunctions, they use it to lord over the people of their land and rely on it to ascend to positions of authority. There are many who fall into this category, may Allah make their number small! 3-Those who treat the Qur’an as a cure and apply it to heal the ailments of the hearts. They recite it in their places of devotion and attain tranquility, they weep in their hooded cloaks, and they are overcome with fear and somberness. It is for their sake that Allah sends down the rain and it is through them that Allah confers victory against the enemy. By Allah this category is rarer than red gold. -[Ibn Abi al-Dunya, al-Hamm wa'l-Huzn #152 / Bayhaqi, Shu'ab #2621]
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F R I D A Y اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ❁ اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ #Friday #Sunnah #Reminder #Salawat #HaveABlessedFriday @FadingShadow
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Your fall isn't your death. Don't lose roots and you shall find the life
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And being able to miss or acknowledge the distance are great blessings which not all of us have, and we need to strive harder.
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"What's the worst kind of missing?" "Feeling distant from ﷲ ". #KnowYourRabb #KnowYourPurpose
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No enemy of the Muslims is able to advance in hurting the Muslims except with the help and aid of the hypocrites amongst us! The Prophet صلى الله عليه وسلم said, “The believer is not stung twice from the same hole.” — Bukhaari & Muslim — Shaykh Musa Jibril حفظه الله https://t.me/LightOfTheTruth
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I asked a student of knowledge (of Shaykh Ahmad Jibril) this, his reply: “Wa Aleykum Salaam wa Rahmatullaahi wa Barakathu If a person is serious and willing to travel abroad to study in Ksa/Khaleej best Nasheeha would be to put your head down serious and take a year or two to learn intensive Arabic, after that the world is your oyster, there dozens upon dozens of videos and audios of Rabbani Mashaykh on EVERY Shari subject available, not to mention the thousands of books of classical and contemporary Uleema and then on top of the there are a few beneficial Mashaykh who are available in the Arab to contact for Nasheeha in studies and guidance in becoming a Talab Al-Ilim Applying to these Tawagheet supported universities is dangerous for a persons Aqeedah and Manhaj, unless it is to study the Arabic language and Hifz Quran etc Wallahu ta'alaa Alaam”
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Posts like this highlight the overall Jahl amongst the Ummah with regard to the Mas’alah of الأسماء والأحكام — that, or additional attention is warranted to make clear the following necessary distinction. The “preventatives” of applying the LABEL of Kafir on someone performing Kufr Bawāh, generally do not apply when the Kufr is re: مسائل ظاهرة — rather it only applies for مسائل خفية. On the flip side, the preventatives of applying the HUKM of Takfir, apply on matters of Kufr re: مسائل ظاهرة, and that’s to check if the person knows the reality of his action/statement, if he was drunk, insane, etc — and these “preventatives” are enacted at the time of Istitābah by the Qadi. Often times, people conflate between these two, and apply the preventatives of مسائل خفية, and apply them on مسائل ظاهرة. The mere fact that this person highlights the Kufr to be Kufr Bawāh [with whom we have Burhān (proof) from Allah], necessitates the matter is with respect to مسائل ظاهرة, since by necessity if the proof is clear and known to the masses, it is not considered from مسائل الخفية. He is correct, in that the Kufr of the modern day Tawagheet is indeed Kufr Bawāh, and once the reality is known of their actions/statements, then the one who fails to give the LABEL of a Kafir to these Tawagheet, has not fulfilled a condition of their Shahādah — of which is Al-Kufr Bi-Taghūt. Insha’Allah this person can make this necessary clarification, or perhaps use more precise language if this is what he intended in the first place. https://twitter.com/ProjectGuiding/status/1784810415509352898
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Just like our father Adam عليه السلام was tempted by Iblees to eat fruit from the tree in Jannah which Allah had clearly made haram for him we are also eating fruits from the trees of this Dunya which Allah has clearly made haram/kufr. Iblees will never come to us and say, let's commit kufr. He will make it appear good/beneficial for you or even Islam. He will make it seem like it is halal. He will say, your intentions are good that is all that matters. Then unlike Adam عليه السلام we don't refrain from it. We, like stubborn Iblees, justify ourselves and say we had good intentions etc. Adam عليه السلام had good intentions too. He didn't want to rebel against Allah yet Allah didn't accept that excuse. He repented for so long for what apparently seems a small sin/disobedience. So who are we? We are sons of Adam عليه السلام but we are arrogant like Iblees. Iblees was asked to make Sujood to Adam عليه السلام but he arrogantly refused and argued against Allah's command to make the Sujood. Today we do the same. We choose haram/kufr over halal because we want easy ways to get something. We don't want any hardships. We choose haram/kufr on easy path over halal on difficult path. May Allah grant us patience upon hardships that come our way on halal path.
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👆 Take for example these people who claim they will bring Shari’ah of Allah through elections. Jihad is halal path to establish Shari’ah of Allah. The elections are haram path. But they find Jihad is difficult and elections are easy so they take haram path and leave halal path. Then they say, they have good intentions.
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We are in times where people want concessions to commit kufr. Sahabah would seek means to stay far away from haram even under tortures and other forms of oppression. We seek means and excuses to commit kufr and say, our intentions are good.
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Dabiq majallaa 3 vana adhadhun negifai. Part 4 🔻🔻
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Da’wah comes with constant Fitnah. Sometimes physical, like obstacles or enemies in your path, and sometimes spiritual, like Niyah becoming corrupted or threatened. Often the Fitnah is of a nature that cannot be “gotten rid of”, but rather, one has to push through it every single day and battle with it until its effect becomes futile upon the heart and intention. As soon as one Fitnah evanesces, another moves in to take its place. The heart doesn’t catch a break nor a moment to breathe in this battle. Enjoy and savor the moments where you’re free from the enemies and free from the whispers of Shaytān and take advantage during those days — they don’t last long.
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🛑 Work or School Preventing You From Prayer?! 🛑 It is not enough to merely offer prayer, you need to offer prayer that is accepted by Allah. We are commanded to worship Allah alone by obeying Him and doing righteous deeds sincerely for His sake and according to the way the Messenger Muhammad صلى الله عليه وسلم taught us. The prayer has stipulated conditions which must be fulfilled. Allah commanded us to do righteous and sincere deeds according to His command. We have a rule in Islam, that which is needed to complete a duty, becomes a duty itself. Among the biggest conditions for an accepted prayer is to offer prayer at its stated fixed time. Missing the prayer time intentionally is from among the major sins, some scholars even considered it disbelief. The Prophet صلى الله عليه وسلم said, [the distinction] between a believer and non-believer is to give up the prayer. — Muslim In another Hadith, he said, “The covenant that stands between us and them is prayer; whoever gives up prayer is a disbeliever.” — Ahmad & Others The Sahabah held a unanimous consensus on this. So when the time for prayer comes, you must offer prayer within its time, it doesn’t matter what, so long as you’re conscious. There’s very few exceptions wherein a person can intentionally postpone the prayer. For example, a doctor performing a life-threatening surgery, he is permitted to combine the Dhur prayer with Asr, or the Maghrib with the Isha. Even amidst the intensity of the battle, a Mujahid is required to offer prayer at its stated time. People view the prayer wrong, that’s why it seems like a burden. In reality, prayer is a relief and a source of victory for both the individual and the Ummah. Work or school is not a Shari’ excuse for delaying or missing the prayer. It’s not acceptable! There is no obedience to the creation when it is disobedience to the Creator. The Muslims who find themselves in such situations should prioritise the command of Allah and be wise but not miss the prayer as it’s required time. The command of Allah is the higher command and it must be implemented as so. In some cases, the necessity allows for combining, for example, there is an exam at the time of Dhur and ends as Asr time, you have no choice but to sit this exam as there is no other option. So, you can combine the Dhur and Asr prayer just like the traveller. The scholars who make verdict that school or work are Shari’ reasons to abandon the prayer time and pray later either (1) lack Fiqh or (2) have sold their religion for a worldly benefit. The requirement for the validity of prayer, is to offer prayer at its stated fixed time as Allah states in multiple verses of the Quran. Prayer is not like the other commandments. Prayer is the loftiest act of worship. Allah took His truthful Messenger on the night journey and gave the command of prayer at the loftiest and highest position. It came from the heavens. Every other action was ordained on the land except the prayer. That shows you the importance of prayer. You will be asked about the prayer first on the Judgement Day, if it is good everything else will be looked at, if it is not, everything else is futile. A lofty command ordained from the loftiest of stations. — Shaykh Musa Jibril حفظه الله https://t.me/LightOfTheTruth
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Al-Hasan Al-Basri Said: Iman is not wishful thinking or outward appearances but a matter rooted in the heart and confirmed by actions. -[Al-Durar Al-Sunniah]
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Dabiq majallaa 3 vana adhadhun negifai. Part 3 🔻🔻
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When you understand Tawheed and al wala wal you change completely. How you see things now is very very different than how you saw them when you didn't understand Tahweeed and al wala wal bara. Your analysis of something is very different than of those who don't understand Tawheed and al wala wal bara. #anfaal
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Fitnah will soon cover lands like the night covers the earth. Just like how black objects or white objects look all the same to you unless you have some light the fitnah will make haqq and batil look all the same to you unless Allah has granted your hearts light. Ya Allah give our hearts light which will help us see the haqq as Haqq and batil as batil. Ya Allah don't confuse our hearts.
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Sometimes you feel so lonely and scared that you wish someone guided and who would die after you upon guidance would just hug you and keep you safe from fitnah that is coming and will lead so many astray. Just a wish. You are on your own. Ya Allah keep us guided till our souls leave our bodies.
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Fitnah becomes more difficult when batil is apparently very similar to Haqq. It like they are two very close shades of a color where you feel there is no difference between the two but there actually is. Ya Allah protect us from going astray.
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👆 When Allah misleads an apparently righteous scholar it becomes disaster for so many people as well. Ya Allah protect us from the fitnah which would take us away from the straight path.
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📕 NEW | The Repentance Series | Hasten to Istighfaar 💨 —————————————————— — Shaykh Musa Jibril حفظه الله https://t.me/JaamiatuJibril
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Repost from Ahlus-Sunnah
I asked Shaykh Abû ‘Abdillâh al-Hâshimî: Is it a condition to make up the fasts of Ramadân before fasting the 6 days of Shawwâl? He said: This is correct, that you start with making up [the fasts of Ramadân] first. I said: And [can we] fast the 6 days of any month, or only Shawwâl [to attain the reward]? He said: From Shawwâl till Dhul-Hijjah.
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Repost from N/a
Muwahid feels anger when he sees Shirik being committed. Muwahid feels anger when he sees affection being shown to enemies of Allah. Muwahid feels anger when he sees Murtadeen being raised to status of Muslims by declaring them Muslims. Muwahid does not justify such things in the name of Hikmah and Siyasah. May Allah make Tawheed our soul and al wala wal bara our senses.
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Repost from N/a
You know when a modest person exposes their awarah accidentally how they feel shame or shy? It makes them blush or nervous or sweat. This is because they have known and lived the modesty. Immodesty feels like death to them. Then you have people who expose even their private parts accidentally and they act as if nothing happened. This is because they haven't known modesty. They feel immodesty is their life. They lived immodesty. Similarly we have people who have not known Haqq. Your exposing batil of some groups to them does not seem to be a big deal to them. They do not know value of haqq. They feel like batil is just normal thing and it doesn't need to be taken huge matter. These fans of these misguided groups are such people. They haven't lived Haqq and haven't known Haqq. So the batil of their groups getting exposed to them is not a big deal. Kufr bit Taghut and al wala wal bara to them is like dishes where they choice to have it or not. Not a big deal that our groups lie even upon Allah in the name of Hikmah. May Allah grant us understanding
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Repost from N/a
👆 The sahabah had lived Tawheed and al wala wal bara. If they heard you as a Muslim showed affection to Tawagheet and their soldiers you would find their face turn red with to anger. They were not lax when it came to Islam. You could ask them for life and they would present it to you as a Muslim. But they would take your life as well when it came to protecting Islam. When it came to personal things they were soft. But when it came to preserving Islam they were harsh. Today we see totally opposite of it even among so called Jihadi groups and their fans.
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Repost from Lanterns of Tawheed
Shaykh Ahmad Mūsā Jibrīl حفظه الله commented on this statement, saying: “If he is talking about Harām and Halāl, then worse than that is those who change their 'Aqīdah! What a coincidence — the changes in the principles of Islām so suddenly and so drastically all happened twelve years ago. What is going on here? What happened? Did they all suddenly get some type of revelation we do not know about? What was it that happened that their 'Aqīdah so suddenly and drastically changed overnight? In another narration in Musannaf ‘Abdur-Razzāq and in Sunan Al-Bayhaqi, Abu Mas'ūd Al-Badri entered upon Hudhayfah. Abu Mas'ūd Al-Badri walked in on the Sahābi Hudhayfah — the same Sahābi we were talking about who is the holder of the secrets of the Prophet ﷺ. He said, “Advise me.” He is seeking advice from the man the Prophet ﷺ trusted with secrets. He (Hudhayfah) said, “Do not be like a snake, shedding skin in the Deen of Allāh.” The skin of a Muslim does not moult in the Deen of Allāh. The moulting in the Deen of Allāh by some Du'āt has become a topic of mockery to the non-Muslim journalists and non-Muslim experts in these matters. Being firm on the correct way is an honor. Say ‘Alhamdulillah’ if you are on the correct way and you have been on it. WAllāhil-'Adheem, it is the biggest blessing you could get…It is an honor many had, but Allāh deemed them unworthy of it, so He stripped many of that honor and kept the very few. Do not bolster about that big boy. WAllāhil-'Adheem, following in the footsteps of the Sahābah was an honor and Allāh the Almighty stripped you from it. Who keeps people firm on the right 'Aqīdah and who takes them away from the right 'Aqīdah? Allāh tells His own beloved ﷺ:
And had We not made you stand firm, you would nearly have inclined to them a little. (Surat Al-lsrā': 74)
Muhammad (ﷺ)! You would have been misguided if Allāh did not keep you on the Right, Guided path. That is talking to the Prophet ﷺ. An Arabic poet who saw changes in his scholars in his area said: Your friends are no longer what you used to see them as. They went through phases and phases of moulting and changing! As Fitan go on and as the snow keeps melting, you will see the reality of many more. That is the great benefit of the struggles that the Ummah goes through. The snow melts, and you see what is under it.
In order that Allāh may distinguish the wicked from the good, and put the wicked one on another, heap them together and cast them into Hell. Those! It is they who are the losers. (Surat Al-Anfāl: 37)”
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Repost from Lanterns of Tawheed
A Litmus Test from the Trustee of RasūlAllāh ﷺ This Manhaj is the Haqq, without a sliver of a doubt, and as a result, it is one in which Allāh سبحانه وتعالى tests the adherents severely. Brothers and sisters need to be aware of the fact that nobody is above being tested, and nobody is above being misguided if Allāh had willed it upon them (ونعوذ بالله من ذلك) — no matter how knowledgeable, outspoken, or dedicated he/she had been to this Manhaj and ‘Aqīdah prior to their misguidance. It’s important for us all to be aware that while Allāh tests individuals, their failure of the test becomes a test for others as well. We often see that when well-known Dā’īs, outspoken social media personalities, or close intimate friends turn their heels on the Manhaj, others are left confused and some even start to have doubts regarding their own beliefs. Some question, “Why would someone seemingly so staunch or well-versed in the Manhaj have changed unless they found out they were upon misguidance?” But this question only arises from a lack of understanding of the nature of Fitnah itself and how to recognize it. If Fitnah was easy to avoid and recognize, the masses wouldn’t fall prey to it. Only those who Allāh has mercy upon can see it for what it is and avoid it, نسأل الله السلامة والعافية. It’s sneaky, it’s crafty. It finds its way even to the most knowledgeable and seemingly firm of people and often disguises itself as truth. The only weapon one has against it is Allāh’s Mercy and Protection upon him, and we ask Allāh to have mercy upon us and protect our hearts from deviating after having been guided. However, it’s certainly not impossible to recognize it. I would like to remind the brothers and sisters of the litmus test provided to us by the esteemed Sahābi Hudhayfah رضي الله عنه, which serves as a great source of clarity in the dark times we’re going through. One can use it to test and recognize the state of others, and more importantly, to test himself — if he’s sincere and truly desires to keep himself upon the Blessed Path. You’ll see that his description fits perfectly to many you see as of late, who fall prey to the same doubts they once refuted and clarified to others. عن حذيفة رضي الله عنه: أنه قال: "إذا أحب أحدكم أن يعلم أصابته الفتنة أم لا؛ فلينظر، فإن كان رأى حلالا كان يراه حراما؛ فقد أصابته الفتنة، وإن كان يرى حراما كان يراه حلالا؛ فقد أصابته." Hudhayfah رضي الله عنه said, “If one of you wants to know if he was hit with a Fitnah by Allāh (if Allāh misguided him) or not, then let him look: if he used to regard matters as Harām and now sees them as Halāl (he flipped it) or he made matters Harām which he used to deem Halāl, then he has been hit with a Fitnah.”
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Al Hasan Al Basri said; The reciters of the Qur’an are of three types: 1-Those who take it as merchandise with which they ply their trade. 2-Those who recite its words but fail to comply with its injunctions, they use it to lord over the people of their land and rely on it to ascend to positions of authority. There are many who fall into this category, may Allah make their number small! 3-Those who treat the Qur’an as a cure and apply it to heal the ailments of the hearts. They recite it in their places of devotion and attain tranquility, they weep in their hooded cloaks, and they are overcome with fear and somberness. It is for their sake that Allah sends down the rain and it is through them that Allah confers victory against the enemy. By Allah this category is rarer than red gold. -[Ibn Abi al-Dunya, al-Hamm wa'l-Huzn #152 / Bayhaqi, Shu'ab #2621]
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Repost from Fading Shadow
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F R I D A Y اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ❁ اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ #Friday #Sunnah #Reminder #Salawat #HaveABlessedFriday @FadingShadow
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Repost from N/a
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Your fall isn't your death. Don't lose roots and you shall find the life
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