Lanterns of Tawheed
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Spreading the Light Of Tawheed 🔸 They wish to extinguish the light of Allah, but Allah will perfect His Light, though the disbelievers detest it. 🔸 Odysee: https://odysee.com/@LanternsOfTawheed:e YouTube: https://www.youtube.com/c/LanternsofTawheedYT
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Channel Posts
Donate to lift the burden on our brother and sister, and help them welcome their baby with ease إن شاء الله:
🔗 https://gofund.me/c059915fd
This young couple has been personally verified to be in need of support during this difficult time of their life. May Allāh ease their affairs and provide from them from means they don’t expect. Āmeen.
| 2 |  The Beauty of Barakah in Your Life | 256 |
| 3 |  #NEW | The Dove of the Prophet's ﷺ Mosque | Shaykh Musa Jibril (حفظه الله تعالى) | 566 |
| 4 |  Do You Have Ghayraa for Your Deen? - Part 1 | 1 002 |
| 5 | “Allāh does not forget the good you do, nor does He forget the good you did to others and the pain you relieved them from. Nor will He forget the eye which was about to cry but you made it laugh.”
You never know how many lives Allāh سبحانه وتعالى placed you in simply to lighten the burden of your brother’s pain — to be a relief and support in only a specific trial.
Don’t consider relationships that didn’t last as situations in which you were “used” or taken benefit of. Rather, see them as completed opportunities for Khayr through which you earned immense reward for your sincerity إن شاء الله. | 2 320 |
| 6 | “I counted the daggers buried in my stomach and realized they matched the number of people I had once embraced to my chest.
Beware of the evil of the one to whom you have been generous.” | 1 984 |
| 7 | It’s extremely difficult for a father to think of handing off his daughter knowing she may live a life less comfortable than the one he provided for her, but I remember him telling my mother that it would be hypocritical of him to expect others to give their daughters to his sons in marriage while they were unstable, yet reject other young men in the same positions for his own daughters.
I realized that most of the other parents I’ve observed don’t even consider their sons’ chastity as their responsibility. They’re completely disconnected from the idea of getting them married, only stepping in for formalities and wedding parties, while offering no assistance or support. This is a major reason so many men marry later, and hence risk more Fitnah throughout their youth. I’ve seen some teenage boys begging their parents to assist them in marriage, while their parents are wealthy, and suitable, willing girls are abundant among their relatives, yet the parents refuse, saying “Let him become something first and stand on his own two feet!” Do they not consider how long that takes in this day and age, and how early the desire for marriage comes to a pious, chaste young man? Do they not realize what the alternative is for their sons?! Do they not consider the environment we live in? Do they not know their responsibility to their children? How can one feel content sleeping at night, knowing that he is the sole obstacle standing between his child and the Halāl? How can he go about peacefully in his day, knowing that any moment, his sons may fall into immorality due to him?
Alhamdulillāh, the children are taught the rights of their parents and they know their responsibilities towards them very well. But the more you observe, you find that most parents are severely under-educated in the rights of their children and their responsibilities towards them. Everything about your children is an Amānah, and in the heat of youth, their chastity of one of the greatest responsibilities that you have to ensure, even if it means sacrificing your wealth — if only more parents understood this and pondered on it.
My fathers attitude towards this matter has left a wonderful impact on my siblings and I, influencing our plans for our future children Insha’Allah. Along with that, it has truly been a beautiful example for others, leaving many who know our financial situation amazed at how he sacrificed for his children, prioritizing their chastity over luxury or prodigality. May Allāh reward him abundantly!”
— Shared | 3 872 |
| 8 | “Living in the times that we do, it’s obvious to all that remaining chaste, both physically and mentally, is something rare and difficult for young people. Fitan and immorality is at the tips of everyone’s fingers, and only those who Allāh سبحانه وتعالى has mercy on are saved from it. The remedy to this epidemic is, as we all know, young marriage (as the Messenger ﷺ prescribed to us). However, when it comes to practicality, young marriage is extremely difficult due to the instability and lack of support most teenagers suffer from. The more I’ve seen of other peoples parents and how they become the main obstacle in their children’s efforts to remain pure, the more I appreciate my own father and his unique stance and efforts on the matter. May Allāh reward him.
While most practicing young men have to beg their parents to agree to let them get married or to support them in it, I remember that once my brothers were around the age of 18, my father would be the one begging them to agree for marriage. Being just out of high school, my brother had the typical reservations:
“I want to become independent first.”
“I don’t have financial stability or a proper job.”
“I need to be able to move out.”
“Who would marry their daughter to someone so young?”
My father was so concerned with protecting his children from Fitnah that he would provide a solution to every excuse they presented. We were not rich, nor would I even say well off, but Alhamdulillah we had enough. My father would not only offer my brothers to pay the expenses for the entire wedding, but also to support them financially throughout the marriage (with all the basics, until they could stand on their own two feet). As far as finding a wife who would be content with such a situation, he would offer my brothers names of young girls among our relatives, assuring them that their parents would readily agree, due to their trust in him and close proximity to our family. He encouraged them to have simple weddings and to live simply after marriage, so he could afford funding their lifestyle for them. He prioritized all his savings to fulfill this responsibility towards his children rather than to fund a lazy lifestyle for others back home (as many other immigrant fathers do). The most important thing to him was to ensure the chastity of his sons, and he understood it as a responsibility. He knew that if he stood in the way of their marriage or failed to support them when he could, their sins would fall on his scale. He sacrificed as much as possible to make it easy for them, to the point of even sacrificing his own master bedroom and attached bathroom for his son to live in with his wife, ensuring that they felt comfortable and had their own private space while living with the family. He encouraged them to work towards independence and stability as soon as possible, but he also insisted that that being in the process of achieving it shouldn’t be an obstacle in marriage — and that he was there for them as a pillar of support, backing, and assurance throughout it all.
Not only with his own sons, but he afforded this grace to the young sons of others when they came asking for his daughters hands. In fact, many proposals my sisters received were from brothers who were struggling financially, yet, I’ve never seen him turn them away off the bat. He did not judge them by their wealth, but rather he assessed whether they were hardworking and serious or not. If he found a good brother to be unable to financially afford a wife due to his young age, he would attempt to understand his situation and find solutions for him. He would speak with his parents and see if they would be willing to offer the same support to their son as my father had extended to his own — or at least some assistance. Unfortunately, the reality was that most parents flat out refused to lighten their sons’ burdens, despite being more than able. | 3 182 |
| 9 |  No text... | 2 275 |
| 10 | Shaykh Ahmad Mūsā Jibrīl حفظه الله said:
“Closing the Shaytānic window opens a gate of Īmānic sweetness, and it opens gates of knowledge and Ma’rifah of Allāh سبحانه وتعالى and Firāsah (insight). Ibn Taymiyyah رحمه الله تعالى said, “Lowering the gaze is means to attaining the provision of knowledge.” Pay attention to this advice, because it’s coming from one of the all-time Imāms of this Dīn. He said lowering the gaze is a means for one to attain the Ni’mah of knowledge. There’s an avenue between the eyes and the heart. If the heart is corrupted, the sight is corrupted, and if the sight is corrupted, the heart is corrupted, and the opposite is true as well. When one controls his eyes from looking at Harām, Allāh grants him a pure heart with pure insight. Their insight, their Basīrah, will be the likeness of one who physically looks with his physical eyes through clean, clear eyeglasses. Looking at Harām to the heart is like breathing on those glasses. What happens to the glasses when you breathe on them? It fogs and clouds one’s vision. The same happens to the heart when one looks at Harām. When the Imams were victorious over themselves in such matters, Allāh سبحانه وتعالى granted their work inextinguishable Nūr and acceptance, even when the world may have collaborated against their work. The lesson from that is that when one lowers his gaze from that which Allāh سبحانه وتعالى has forbidden for Allāh’s sake, rest assured, Allāh سبحانه وتعالى will not let it go in vain. He will compensate him with something similar in nature but better.” | 1 953 |
| 11 |  No text... | 1 527 |
| 12 |  No text... | 1 285 |
| 13 | #free_nasr_alfhd
#ناصر_الفهد
I often find myself remembering the special Shuyūkh whom I loved for the sake of Allah, never letting a single day pass without making duʿāʾ for them repeatedly throughout the day. Foremost among those I mention after my parents is ḥabīb al-qalb, al-Shaykh al-Imām Nāṣir al-Fahd — فكَّ اللهُ بالعزِّ أسره.
I reminisce about the days of daʿwah we spent together, recalling the statement of Imām Aḥmad — may Allah have mercy on him — “إذا مات أصدقاء الرجل ذلّ” — “When a man’s friends die, he becomes humbled.” At times, I find myself extending its meaning in my heart: when a man’s friends die or are imprisoned, he becomes humbled.
Over the years, I often longed to read those letters again, though I had assumed they had all been confiscated during repeated raids in which digital devices, papers, and entire collections of belongings were seized. In many of those raids, they would even leaf through every book in my library, leaving the shelves emptied and the volumes scattered across the floor.
Weeks ago, however, I was overwhelmed with joy to discover that I had once printed one of his letters and used it as a bookmark in a notebook.
The Shaykh — فكَّ اللهُ بالعزِّ أسره — went out of his way to send me several letters from prison, written with ink made from a mixture of coffee and water, and a straw used as a pen. The first of those letters was the one attached here, sent after he learned of my release from prison. It contained words of encouragement and support the like of which, at that time, I had heard from no one outside my own family. For that alone, apart from his many other favors, I don't believe I could ever make enough duʿāʾ for him.
Having no close companion besides my father — may Allah grant him a long life filled with righteous deeds — I often find comfort in the companionship of Shaykh Nāṣir — فكَّ اللهُ بالعزِّ أسره — by returning to his books during quiet moments. I keep them within arm’s reach wherever I sit; they bring solace to my heart, and I never tire of reading them.
Rediscovering this letter brought even greater comfort, especially at a time like this.
May Allah keep him and his brothers steadfast upon the ḥaqq, hasten their release with honour, and grant us the joy of seeing them as imams leading this ummah sooner rather than later.
May Allah humiliate those who imprisoned them and those who rejoice in their imprisonment and oppression, and reunite us with them in al-Firdaws.
Ahmad Musa Jibril
4 Dhul-Ḥijjah 1447 AH
✍️**A Letter from Shaykh Nāṣir — فكَّ اللهُ بالعزِّ أسره —**
From Nasser bin Hamad Al-Fahd to the two noble brothers and virtuous Shaykhs, Musa bin Jibril and his son Ahmad, may Allah protect them from every evil and grant them success in every good. Amin.
Salāmun ʿalaykum wa raḥmatullāhi wa barakātuh. To proceed:
Indeed, I praise Allah to you, the One besides whom there is no deity, and I ask Him, Glorified be He, that this letter reaches you while you are in goodness and well-being. News of you reached me through (******) — may Allah grant him success — and I was pleased with the state you are now upon [i.e., the da‘wah you are engaged in], and praise belongs to Allah.
Whatever has befallen you of trials is the path of the prophets and the righteous reformers.
I ask Allah, Glorified be He, to make what has afflicted you an elevation in your ranks and an expiation for your sins, and to make us and you steadfast upon the firm word in this worldly life and the Hereafter.
And I give you glad tidings that we, along with all the brothers in the prisons, are in a tremendous blessing that reminds us of the statement of Shaykh al-Islam — may Allah have mercy on him — during his final imprisonment in the Citadel: “If I were given the equivalent of this Citadel filled with gold, it would not equal for me the gratitude I owe for this blessing.”
Convey my greetings to all the brothers with you, and may Allah preserve you.
Peace be upon you, and the mercy and blessings of Allah.
Al-Ha’ir Prison,
20 Rabīʿ al-Thānī 1434 AH | 1 227 |
| 14 |  Studying Under the Mubtadiʿah (المُبْتَدِعَةُ) | 1 043 |
| 15 |  +8Reward for Infertility?
Q&A with Shaykh Mūsā Jibrīl حفظه الله تعالى
(@Al.Qawareer Instagram) | 2 026 |
| 16 |  Did Imam Muhammad Ibn ʿAbd al-Wahhāb رحمه الله Excuse Ignorance in Major Shirk? | 998 |
| 17 |  +4A Summary on the Sin of Takhbīb
Adapted from a lecture by Shaykh Ahmad Mūsā Jibrīl حفظه الله تعالى | 2 601 |
| 18 | بسم الله الرحمن الرحيم
New & Improved, Insha’Allah.
https://ahmadjibril.org
Check it out, and share. | 1 351 |
| 19 |  +11986*
Interesting fact regarding the Shaykh from the previous quote, رحمه الله. | 2 102 |
| 20 | “The veil (Niqāb) was commanded so that men would handle the affairs outside of the home entirely, but what is happening here today? The women are undertaking these tasks instead! We’ve seen that their men are often with them, but the women are doing the buying (and dealing with the shopkeepers)! Is it in accordance with Islāmic teachings that the women should go out to the Bazārs dressed, adorned, and perfumed with no veil? Rather, the teachings of Islām tell us that the man who takes his women outside of the house without the veil is a Dayūth. Pay attention, O men who take their women out unveiled! How many calamities result from the roaming about of unveiled women! Then, when some devil gets the chance (to dishonor your women physically or verbally) you say “So-and-so has destroyed my honor! What an evil man he is!” The real question is “Who gave him the opportunity to lift a hand on your honor?” She has relatives, she has elders — why didn’t they keep her veiled? Why did he take her to the Bazārs and recreational areas unveiled? He gave him (the one who dishonored his women) access himself when he took them out to the recreation centers, cinemas, or Bazārs unveiled, yet still he says that nobody should look at them with filthy intentions — how is that even possible?!”
— Al-‘Allāmah Badī’ Ad-Dīn Shāh As-Sindhi رحمه الله
(Al.Qawareer) | 1 792 |
