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مقاربات في علم الكلام الجديد وفلسفة الدين

مقاربات في علم الكلام الجديد وفلسفة الدين

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صفحة تُعنى بقضايا المعرفة الدينية

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📈 Analytical overview of Telegram channel مقاربات في علم الكلام الجديد وفلسفة الدين

Channel مقاربات في علم الكلام الجديد وفلسفة الدين (@kalam_jadid) in the Arabic language segment is an active participant. Currently, the community unites 16 822 subscribers, ranking 4 920 in the Religion & Spirituality category and 4 334 in the Saudi Arabia region.

📊 Audience metrics and dynamics

Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 16 822 subscribers.

According to the latest data from 06 September, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by 137 over the last 30 days and by 9 over the last 24 hours, overall reach remains high.

  • Verification status: Not verified
  • Engagement rate (ER): The average audience engagement rate is 11.95%. Within the first 24 hours after publication, content typically collects 3.00% reactions from the total number of subscribers.
  • Post reach: On average, each post receives 2 010 views. Within the first day, a publication typically gains 505 views.
  • Reactions and interaction: The audience actively supports content: the average number of reactions per post is 1.
  • Thematic interests: Content is focused on key topics such as فَلسَفَة, كِتَاب, مَقَالَة, إِيمَان, مَدرَسَة.

📝 Description and content policy

The author describes the resource as a platform for expressing subjective opinions:
صفحة تُعنى بقضايا المعرفة الدينية

Thanks to the high frequency of updates (latest data received on 07 September, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.

16 822
Subscribers
+924 hours
+247 days
+13730 days
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Date
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Channels
07 September+4
06 September+9
05 September+2
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01 September+2
Channel Posts
الدين_حياة_في_افق_المعنى_مع_الغلاف.pdf2.09 MB

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Don't_Think_for_Yourself_Authority_and_Belief_in_Medieval_Philosophy.pdf
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‍ Don't Think for Yourself: Authority and Belief in Medieval Philosophy. Peter Adamson. Publisher: University of Notre Dame Press (15 octobre 2022). How do we judge whether we should be willing to follow the views of experts or whether we ought to try to come to our own, independent views? This book seeks the answer in medieval philosophical thought. In this engaging study into the history of philosophy and epistemology, Peter Adamson provides an answer to a question as relevant today as it was in the medieval period: how and when should we turn to the authoritative expertise of other people in forming our own beliefs? He challenges us to reconsider our approach to this question through a constructive recovery of the intellectual and cultural traditions of the Islamic world, the Byzantine Empire, and Latin Christendom. Adamson begins by foregrounding the distinction in Islamic philosophy between taqlīd, or the uncritical acceptance of authority, and ijtihād, or judgment based on independent effort, the latter of which was particularly prized in Islamic law, theology, and philosophy during the medieval period. He then demonstrates how the Islamic tradition paves the way for the development of what he calls a “justified taqlīd,” according to which one develops the skills necessary to critically and selectively follow an authority based on their reliability. The book proceeds to reconfigure our understanding of the relation between authority and independent thought in the medieval world by illuminating how women found spaces to assert their own intellectual authority, how medieval writers evaluated the authoritative status of Plato and Aristotle, and how independent reasoning was deployed to defend one Abrahamic faith against the other. This clear and eloquently written book will interest scholars in and enthusiasts of medieval philosophy, Islamic studies, Byzantine studies, and the history of thought.
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خلافة محمد.pdf
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خلافة مُحمّد : دراسة في الخلافة المُبكِّرة تأليف ويلفِرد مادلونغ ترجمة د . قاسم الأسدي الطّبعة الأولى : بغداد – العراق 2025 م
خلافة مُحمّد : دراسة في الخلافة المُبكِّرة تأليف ويلفِرد مادلونغ ترجمة د . قاسم الأسدي الطّبعة الأولى : بغداد – العراق 2025 م / 505 ص
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العلاقات بين العرب وبني إسرائيل.pdf
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العلاقات بين العرب وبني إسرائيل قبل ظهور الإسلام تأليف ديفد صموئيل مرغليوث ترجمة د . أنيس عبد الخالق محمود الطّبعة الأولى : د
العلاقات بين العرب وبني إسرائيل قبل ظهور الإسلام تأليف ديفد صموئيل مرغليوث ترجمة د . أنيس عبد الخالق محمود الطّبعة الأولى : دار الورّاق لندن – بغداد 2023 م / 255 ص
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سيكولوجية الدين.pdf
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سيكولوجيَّة الدِّين تأليف فاسيليس سارغلو ترجمة د . محمد سالم عُبادة الطّبعة الأولى : القاهرة – مصر 2023 م / 187 ص
سيكولوجيَّة الدِّين تأليف فاسيليس سارغلو ترجمة د . محمد سالم عُبادة الطّبعة الأولى : القاهرة – مصر 2023 م / 187 ص
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مختصر أديان العالم.pdf
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مُختصَر أديان العالَم تأليف بيتر آرشر ترجمة بُشرى محمود الطّبعة الأولى : دمشق – بروكسل 2022 م / 287 ص
مُختصَر أديان العالَم تأليف بيتر آرشر ترجمة بُشرى محمود الطّبعة الأولى : دمشق – بروكسل 2022 م / 287 ص
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الإسلام محمد ودينه.pdf
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الإسلام : مُحمَّدٌ ودِينه تأليف آرثر جِفري ترجمة د . عبد الكريم الوظّاف الطّبعة الأولى : بغداد – العراق 2023 / 350 ص
الإسلام : مُحمَّدٌ ودِينه تأليف آرثر جِفري ترجمة د . عبد الكريم الوظّاف الطّبعة الأولى : بغداد – العراق 2023 / 350 ص
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من مأرب إلى مكة.pdf
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مِن مأرب إلى مكّة : دِينُ اليَمن القديم وبقاياهُ في الإسلام تأليف فريقٌ مِن الباحثين ترجمة محمد عطبوش وعمر الدُّعيس الطّبعة ا
مِن مأرب إلى مكّة : دِينُ اليَمن القديم وبقاياهُ في الإسلام تأليف فريقٌ مِن الباحثين ترجمة محمد عطبوش وعمر الدُّعيس الطّبعة الأولى : بغداد – العراق 2023 م / 500 ص
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المتخيل الديني الشعبي.pdf
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المُتخَيَّل الدِّيني الشّعبي : دراسة في الآليات والمضامين تأليف د . صلاح الدِّين العامري الطّبعة الأولى : مؤمنون بلا حُدود بي
المُتخَيَّل الدِّيني الشّعبي : دراسة في الآليات والمضامين تأليف د . صلاح الدِّين العامري الطّبعة الأولى : مؤمنون بلا حُدود بيروت – الشّارقة 2024 م / 284 ص
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تنزيل مباشر قناة المركز الاسلامي للدراسات الاستراتيجية: https://t.me/iicss
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