ኦርቶዶክስ ተዋህዶ - 🇴🇷🇹🇭🇴🇩🇴🇽 🇹🇪🇼🇦🇭🇩🇴
✞✞✞ በየቀኑ አዳዲስ መንፈሳዊ ፅሁፎች ለማግኘኘት ከፈለጉ ተቀላቀሉን ✞✞✞ @orthodox1 ሁሉም እንዲያነበው share ያርጉ ለማንኛውም መረጃዎች ለመጠየቅ @drshaye ማናገር ይችላሉ 🇪🇹 ✝✝ኦርቶዶክስ ለዘላለም ትኑር 🇪🇹 Join Us Today And Lets learn Together ✝✝✝ @orthodox1
Show more📈 Analytical overview of Telegram channel ኦርቶዶክስ ተዋህዶ - 🇴🇷🇹🇭🇴🇩🇴🇽 🇹🇪🇼🇦🇭🇩🇴
Channel ኦርቶዶክስ ተዋህዶ - 🇴🇷🇹🇭🇴🇩🇴🇽 🇹🇪🇼🇦🇭🇩🇴 (@orthodox1) in the Amharic language segment is an active participant. Currently, the community unites 33 886 subscribers, ranking 1 971 in the Religion & Spirituality category and 1 075 in the Ethiopia region.
📊 Audience metrics and dynamics
Since its creation on невідомо, the project has demonstrated rapid growth, gathering an audience of 33 886 subscribers.
According to the latest data from 12 October, 2026, the channel demonstrates stable activity. Although there has been a change in the number of participants by -475 over the last 30 days and by 0 over the last 24 hours, overall reach remains high.
- Verification status: Not verified
- Engagement rate (ER): The average audience engagement rate is 3.04%. Within the first 24 hours after publication, content typically collects 0.96% reactions from the total number of subscribers.
- Post reach: On average, each post receives 1 032 views. Within the first day, a publication typically gains 325 views.
- Reactions and interaction: The audience actively supports content: the average number of reactions per post is 6.
📝 Description and content policy
The author describes the resource as a platform for expressing subjective opinions:
“✞✞✞ በየቀኑ አዳዲስ መንፈሳዊ ፅሁፎች ለማግኘኘት ከፈለጉ ተቀላቀሉን ✞✞✞
@orthodox1
ሁሉም እንዲያነበው share ያርጉ
ለማንኛውም መረጃዎች ለመጠየቅ @drshaye
ማናገር ይችላሉ
🇪🇹 ✝✝ኦርቶዶክስ ለዘላለም ትኑር 🇪🇹
Join Us Today And Lets learn Together ✝✝✝
@orthodox1”
Thanks to the high frequency of updates (latest data received on 13 October, 2026), the channel maintains relevance and a high level of publication reach. Analytics show that the audience actively interacts with content, making it an important point of influence in the Religion & Spirituality category.
