𝐍𝐒 𝐇𝐄𝐈𝐃𝐄𝐍𝐓𝐔𝐌

The Anti-Völkisch Character of Christianity Despite all attempts of reconciling the religion of Jesus with National Socialism, Christianity continues to remain an international religion tied to Judean soil. From the pursuit of a universal "objective" truth down to the very nature of baptism itself, this faith has absolutely nothing in common with socialism for the Volk. The social question is already solved without Jesus; through Hitler, who embodied the glue of the German people - holding together the most vital components, classes, and properties of the nation. Love for National Socialists is anchored to race, in Christianity it's the opposite. When love, as a moral category, fails to attach itself to one's soil and blood, a universalist dilemma emerges, causing a divided impulse that puts the man on the spot - whether to love humanity or love his people - an impulse so conflicting that entire wars have been fought over it. When all are branded as one, when all distinction and rank are liquidated, the natural differentiation of the world is ridden, in favor of a god who looks only at the inner attempts to overcome racial instincts and drives. That isn't splendid, that's a crime against Holy Nature, who punishes all those who violate her commands, as Hitler said in his Mein Kampf. It's an error to assume that races can be coequal spiritually and unequal physically, as anyone who isn't naive knows that the spiritual realm is regarded as superior in both denominations - meaning that a Christian lies right to your face when he suggests that the temporal material world has significance in his faith. Additionally, National Socialism sees no difference in the body or soul, nor in the material or spirit. All exist in one uniform continuity. The material world of now is the spiritual world of forever, and while according to many myths it may have alternate dimensions, it certainly cannot be devalued by quasi-Platonic faiths that believe our world is merely a product of Satan or the demiurge. We live in the spirit world, and Nature does her holy work right in front of our faces everyday. To deny that would be blasphemy against the Universe.

𝐓𝐇𝐄 𝐕𝐎𝐈𝐂𝐄 𝐎𝐅 𝐓𝐇𝐄 𝐁𝐋𝐎𝐎𝐃 𝐀𝐆𝐀𝐈𝐍𝐒𝐓 𝐒𝐄𝐌𝐈𝐓𝐈𝐂 𝐈𝐍𝐅𝐋𝐔𝐄𝐍𝐂𝐄𝐒 "When we ask ourselves what binds us together as a community, it is our worldview. A worldview is not easily put into words, at least not the worldview of our race, which cannot be confined within doctrines and dogmas. And yet we know what we mean; there is an unspoken experience of this time by which we are drawn to one another. Outwardly, however, we wish to form a very close-knit community, with a very specific goal and organization. For we are by virtue of our worldview also “political soldiers.” Therefore, without exception, we are subject to SS discipline. [...] Foreign cultural influences from the South have alienated us from ourselves. What, for example, is the relationship between man and woman? Must the woman be submissive to the man? To answer this, men and women of good race must consult within themselves, listen to “the voice of the blood,” study how our distant ancestors, who had been less subject to foreign influences, stood in relation to this, in order to arrive at a clear and distinct insight. And in doing so, they do not listen to any authority in the world whatsoever that is not of our race, nor do they allow themselves to be influenced by Genesis 3:16 of the Old Testament. That is what we understand by listening to the voice of the blood, i.e., the inherited disposition innate within us, which is bound to race. The core of our worldview is racial consciousness. Racial consciousness entails a rejection of all those Semitic influences in all branches of our cultural life, of our thinking and feeling, of science, art, and religion. It also entails a sharply defensive attitude against all universalism. For universalism, in whatever form, assumes that there are values ​​that could have the same validity for all humanity, whereas we know that everything is bound to race, colored by race." Source: Vormingsbladen der Germaansche-SS, No. 12 "SS-Gemeenschap" (1942) p.369-371

𝐓𝐇𝐄 𝐀𝐍𝐂𝐈𝐄𝐍𝐓 𝐍𝐎𝐑𝐃𝐈𝐂 𝐓𝐑𝐔𝐒𝐓 𝐈𝐍 𝐆𝐎𝐃 𝐑𝐄𝐀𝐖𝐀𝐊𝐄𝐍𝐄𝐃 𝐁𝐘 𝐀𝐃𝐎𝐋𝐅 𝐇𝐈𝐓𝐋𝐄𝐑 "Trust, in what, in whom? [...] When we view it in this way, religion no longer occupies a separate category, but we realize that all truly creative Nordic natures (in whatever field) must possess religion. For they create out of strength and trust; not out of a sense of dependence, but out of the awareness of their freedom within bondage. [...] That is the defining characteristic of Nordic religion, that this trust is more: “a state of mind” than a dogmatic faith. It is a trust in the sacred Order in which we stand and of which we can be co-builders. It is, when we seek a personal God behind that Order, our trust in God; and this is what makes this Nordic trust so remarkable to others, that at times it is a vague, impersonal trust, so unequivocal, and at other times it is condensed into trust in God. That is why their motto will not be: man yields, God disposes, but rather: help yourself, and God will help you. Fundamentally, there is an opposing state of mind in those two sayings. The first reflects the attitude of man who feels small, insignificant, and dependent. The second is the attitude of man who knows himself to be a co-builder of the sacred Order, not in unworthy overestimation of himself, but permeated by his bondage and his freedom. It is this attitude that Hitler evokes in Germanism and has reawakened: the age-old trust in God." Source: Vormingsbladen der Germaansche-SS, No. 1 "Godsvertrouwen" (1942) p.11-12

𝐓𝐇𝐄 𝐁𝐋𝐎𝐎𝐃 𝐈𝐒 𝐇𝐎𝐋𝐘 "Holy is our Motherhood, holy is our Race; holy, bringing salvation and harboring salvation. Everything that is holy comes to us from our race and not from a foreign land. What is profane to us? Nothing. Everything can be holy and everything can be profane. Everything can be placed at the service of the salvation of our race and everything can be desecrated by banality. The people are holy to us and what serves the people, but no external ceremonies can give us a profane person anything holy, and a priest is no holier to us than a Germanic hero who knew of the salvation in People and Race. Our ancestors, not yet Christianized, knew no priestly caste and saw something holy in every great personality, but especially when it was a woman. This was already known to Tacitus. Such is our nature. And now two stories that were sent to us, which had nothing to do with each other and yet fit together so wonderfully well — in their contrast. The one plays in a world where the sacred and the profane are pitted against each other. The other in a world where this dividing line is not recognized." Source: Vormingsbladen der Germaansche-SS, No. 4 "Heilig Profaan" (1942) p.114

𝐓𝐇𝐄 𝐒𝐒 𝐖𝐈𝐋𝐋 𝐍𝐎𝐓 𝐂𝐎𝐌𝐏𝐑𝐎𝐌𝐈𝐒𝐄 𝐖𝐈𝐓𝐇 𝐂𝐇𝐔𝐑𝐂𝐇 𝐃𝐎𝐆𝐌𝐀 An article from the SS Vormingsbladen on "The race issue and the churches", The SS emphasized they will never compromise the doctrine of race for church dogma which contradicts it: "A question frequently asked of us is this: can the SS’s views on race be reconciled with Christian doctrine? Our answer may be this: We experience race as a given reality, which we do not doubt and which we do not reason away. We need not question what science knows regarding human descent, heredity, and racial formation, and which it partly proves empirically. To what extent this experience and knowledge conflict with the dogmas and doctrines of the churches is not of primary importance to us. When our Germanic science discovered (what the Greeks knew before us!) that the earth was round and revolved around the sun, this scientific insight was also incompatible with what the church taught. The church took a long time to adapt, did so reluctantly, but nowadays it no longer causes "conflicts of conscience," and no people are burned for it, nor are books placed on the Index. It will be the same with the race question. We have no need to compromise, and we have absolutely no intention of doing so!" Source: Vormingsbladen der Germaansche-SS, No. 3 "Het rasvraagstuk en de kerken" (1942) p.82

«"Victorious faith" is the guiding principle that runs through this booklet. Hence the symbol of Wodan, the victorious God of the sun and war, on the cover.» Source: SS-Leitheft 9. Jahrgang. Heft 3 (1943)

𝐋𝐈𝐊𝐄 𝐅𝐈𝐑𝐄 𝐀𝐍𝐃 𝐖𝐀𝐓𝐄𝐑 "Christianity and National Socialism do not go together. Fire and water. Or vice versa." — Joseph Goebbels Source: Tagebücher, 7. Juni 1935, Teil l (Aufzeichnungen 1923-1941), Band 3/1 (April 1934 - Februar 1936), p. 243

𝐆𝐎𝐓𝐓 𝐈𝐒𝐓 𝐋𝐄𝐁𝐄𝐍 Developed by the official SS-Unterscharführerschule Radolfzell, the SS outlined what it means to be committed to God outside of Christianity: "It is not enough merely to acknowledge God; we must make his laws the laws of our lives (moral commitment). Our entire life is worship, the fulfillment of a divine mission. Our task is the constant realization of God through our actions. Our task is the unfolding of the gifts of our blood in service to the nation. Our task is to make the German man, once again part of God's creation, truly German. Our lives are not for pleasure, but for our people. Our worship is the overcoming of fear. Life overcomes death. Faith should not be talked about, but lived and cherished in our hearts. We do not need specific forms of worship. Our morning devotions should not be a substitute for church services, but rather strengthen our spiritual well-being. We do not beg God in prayers, but engage in honest dialogue with our destiny. A day full of work and struggle contains more worship than all church liturgies combined. We need neither dogma nor the priesthood. Our creed is: We believe in the Führer and Germany. Our worship is readiness to act and commitment to the Führer and the people." Source: BArch RS 13/62 Weltanschauliche Erziehung.- Grundaufgabe Mai 1944 p.15

𝐓𝐇𝐄 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 𝐖𝐎𝐑𝐋𝐃𝐕𝐈𝐄𝐖 "We National Socialists are convinced that there is a meaningful relationship to the universe and to creation. We are not irreverent or godless, but rather submit to a higher power. However, we have no intention of trying to approach this higher being through brooding and philosophizing. Instead, we strive to fulfill its laws, that is, the laws of Nature. Nature did not create us as individuals, but as members of a community. This is the insight upon which the worldview of National Socialism is built. It places each individual within the community and obligates them to serve their family, their clan, their people, their race—that is, their fatherland. The individual's obligation culminates in the dedication of their life to this national community. Each living generation is only one link in the chain that begins with the earliest ancestors and continues into the future with subsequent generations. The living bloodbearers of the national community are responsible for the existence and future of the nation. It is therefore to the detriment of an entire people when an individual corrupts their healthy genetic heritage and thereby endangers the survival of their lineage. Everyone has the task and high obligation to ensure the preservation of a valuable genetic stock for their descendants. Only in this way is the future of a people guaranteed." Source: BArch RS 3-17/38 "Die nationalsozialistiche Weltanschauung" Weltanschauliche Schulung, SS-Panzer-Grenadier-Division "Götz von Berlichingen" VI Div.St.Qu., den 24.3.1944 p.134

𝐓𝐇𝐄 𝐍𝐒𝐃𝐀𝐏 𝐎𝐍 𝐁𝐎𝐋𝐒𝐇𝐄𝐕𝐈𝐒𝐌 𝐀𝐒 𝐓𝐇𝐄 𝐅𝐔𝐋𝐅𝐈𝐋𝐋𝐌𝐄𝐍𝐓 𝐎𝐅 𝐓𝐇𝐄 𝐎𝐋𝐃 𝐓𝐄𝐒𝐓𝐀𝐌𝐄𝐍𝐓 "This is the visible organization of the world and tyrannical power of the eternal Ahasuerus, the Yahweh of the Old Testament, who emerges from the dark thunderclouds of Sinai to hurl his kind against humanity. The Soviets have already programmatically taken possession of the peoples and now consider it their "rightful right" to do everything to realize their legitimate claim to ownership. Revolutionary propaganda is for them a legal method of seizing power within the framework of this system of the Bolshevik Veli Republic, already realized on the soil of their political regime. [...] From Poland to Asia, to the Pacific Ocean, an empire of millions is rising, millions of armed soldiers are fighting, millions of planes are roaring, hundreds of thousands of tanks are rumbling, and busy diplomats and agents are working with publicly registered mutual assistance pacts to achieve their goals, with secretly issued murder orders and declarations of war for the realization of this messianic Bolshevik vision of the future, dictated by the world staff of the eternal Jew. "You shall devour all nations,"—did not that God of the Jews say? Today, in Bolshevism, we are witnessing the literal fulfillment of this Old Testament murder command!" Source: Nationalsozialistische Monatshefte: zentrale politische und kulturelle Zeitschrift der NSDAP., Volume 7, Issue 73 (Zentralverlag der NSDAP., Franz Eher Nachf., 1936) p.39-40

𝐇𝐄𝐘𝐃𝐑𝐈𝐂𝐇'𝐒 𝐑𝐄𝐏𝐎𝐑𝐓 𝐎𝐍 𝐓𝐇𝐄 𝐂𝐇𝐔𝐑𝐂𝐇 𝐀𝐒 𝐀 𝐇𝐎𝐒𝐓𝐈𝐋𝐄 𝐏𝐎𝐋𝐈𝐓𝐈𝐂𝐀𝐋 𝐄𝐍𝐄𝐌𝐘 In Reinhard Heydrich's 1940 report on the Bishop conferences of "disputes over the attitude towards the National Socialist state", it lists in this conference that: "Until recently, the main representatives of the school of thought among the bishops who believed that National Socialism could only be overcome through open struggle were Cardinal Faulhaber of Munich, Archbishop Grüber of Freiburg, Bishop Preysing of Berlin, Bishop Galen of Münster, and Bishop Rackl of Eichstätt. [...] As far as is known, the bishops have also received instructions from the Vatican to attempt to counter National Socialism through compromise for the foreseeable future. Among Catholic bishops, there is talk that the Vatican first needs a truce with Germany to consolidate its position in southwestern Europe. The Church currently places great hopes on Laval's efforts to reach a concordat with the Vatican. It is anticipated that, following the conclusion of this concordat, a secondary alliance with Italy will be established, leading to the formation of a Catholic-Romanian bloc of southwestern European states including France, Spain, and Portugal. Once this front is consolidated, the hope is for a sustained period of unrest in Greater Germany, if not the destruction of National Socialism altogether through American intervention in the current war." Other bishops/Cardinals agreed with this proposal in winning through compromise and concessions on behalf of the German government: "Cardinal Faulhaber has since suffered a severe health collapse and is also largely shaken mentally. He has significantly changed his position today. Recently, in private circles, he stated verbatim: "In 1933, National Socialism was still a small stream and could easily have been channeled into appropriate Christian paths. Today, National Socialism has become a raging torrent, and it is the great fault of the German bishops and their advisors that they failed at that time to overcome National Socialism through compromise. If this raging torrent can still be stopped and redirected today, it will only be in the long term through appropriate concessions and compromises." Source: BArch NS 8/256 Abschrift / Schi. Der Chef der Sicherheitspolizei und des SD. Berlin SW 68, den 10. Sept. 40 Wilhelmstrasse 102 B.Nr.1535/40 g.Rs. p.25-27

𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 𝐋𝐀𝐖 𝐁𝐀𝐒𝐄𝐃 𝐎𝐍 𝐀𝐍𝐂𝐄𝐒𝐓𝐑𝐀𝐋 𝐋𝐈𝐅𝐄-𝐀𝐅𝐅𝐈𝐑𝐌𝐈𝐍𝐆 𝐅𝐎𝐔𝐍𝐃𝐀𝐓𝐈𝐎𝐍𝐒, 𝐍𝐎𝐓 𝐂𝐇𝐑𝐈𝐒𝐓𝐈𝐀𝐍𝐈𝐓𝐘 "Every general intellectual current of an era is accompanied by a corresponding legal doctrine. Thus, medieval ecclesiastical scholasticism corresponded to theocratic jurisprudence, which derived law from the approval of the Church. During the era of nationalism, this was superseded by natural law, according to which human rights, given by Nature, could be recognized through reason. The intellectual current of Romanticism found its expression in historical jurisprudence, according to which law originates from the distinct national spirit of nations. The liberal-materialist-Jewish intellectual world of recent times is expressed in positivist jurisprudence, according to which all law has its source in the state. This still dominates legal thought in Germany today. It is essential to oppose it with a different, new legal doctrine and to prove its invalidity. The legal doctrine that is currently gaining ground and will prevail in the Third Reich is the "racial law doctrine." It permeated the legal thinking of our Germanic ancestors before the introduction of Christianity and persisted in medieval German law, even leaving traces into the present day. Born from the Nordic racial soul, it still lives on emotionally in the healthy part of our people. It is now essential to bring it into clear awareness and to ascertain its absolute validity. The word "life-law-based," frequently used in this text, is synonymous with the foreign word "biological." The German translation comes from Holle („Allgemeine Biologie", München, 2. Auflage, 1925). The recognition of the life-law-based, and thus racially determined, foundation of law is increasingly supported today by both the natural sciences and the humanities." Source: Die rassengesetzliche Rechtslehre Grundzüge einer nationalsozialistischen Rechtsphilosophie von Dr. Helmut Nicolai (Zentralverlag der NSDAP, Franz Eher Nachf., 1932) p.3

𝐑𝐎𝐒𝐄𝐍𝐁𝐄𝐑𝐆 𝐎𝐍 𝐒𝐂𝐇𝐎𝐏𝐄𝐍𝐇𝐀𝐔𝐄𝐑 𝐀𝐍𝐃 𝐂𝐇𝐑𝐈𝐒𝐓𝐈𝐀𝐍 𝐀𝐍𝐈𝐌𝐀𝐋 𝐂𝐑𝐔𝐄𝐋𝐓𝐘 "At one point in particular, Schopenhauer believes he can discern the fragmentation of our innate European sense of life by the Jewish spirit: in the question of the unity of all life. Here, Schopenhauer tirelessly and passionately teaches love and respect for humankind's fellow creature, the animal, in whom he also sees a bearer of life worthy of respect, and not a means of domination. In the generally accepted despotism of humans over animals and in the cruelty inflicted on them, he sees an effect of the Christian-Jewish spirit, against which he never ceased to protest throughout his life. Here, the "foetor Judaicus" makes itself felt more than anywhere else, and for this reason alone, one should cease to present the morality of Christianity as the most perfect. It is an outrageous wickedness with which "our Christian rabble" seduces animals, killing, maiming, or torturing them completely pointlessly, and even forcing those who are their direct providers to work for the last marrow from their poor bones. He adds: "These are the consequences of that installation scene in the Garden of Paradise." If we want to combat this brutality, the Church is failing us." Source: Nationalsozialistische Monatshefte: zentrale politische und kulturelle Zeitschrift der NSDAP., Volume 9, Issue 96 (Zentralverlag der NSDAP., Franz Eher Nachf., 1938) p.5-6

𝐂𝐇𝐑𝐈𝐒𝐓𝐈𝐀𝐍𝐈𝐓𝐘 𝐀𝐒 𝐀 𝐃𝐄𝐌𝐎𝐋𝐈𝐒𝐇𝐄𝐑 𝐎𝐅 𝐑𝐀𝐂𝐈𝐀𝐋 𝐁𝐎𝐔𝐍𝐃𝐀𝐑𝐈𝐄𝐒 "The adoption of Christian teachings meant, in one sense, that the Jewish tradition of the Old Testament was brought to peoples who had previously known nothing about it. Jewish modes of thought and experience thus entered the spiritual lives of peoples who had previously had nothing to do with them. By equating the universal God with the Jewish Yahweh, this tribal god of the Jews was elevated to a position of prominence wherever Jupiter Optimus Maximus, Zeus, Wodan, Swantewit, or whatever the various national expressions of the altar's heavenly and legal god were called, had previously stood. In racial terms, the acceptance of Christian faith initially represented a certain racial barrier against the unbaptized Jew; early on, the Christian Church forbade marriage with believing Jews and actively opposed Christians working in the homes of Jews. Conversely, the acceptance of Christian faith meant a loosening of racial barriers. While this was not the case in the Roman Empire with its strong racial mixing, it was true among the Germanic peoples that the principle had previously been that foreign blood should not be married, and that free people should only marry free people. This blood barrier was now broken down. Early Christianity initially combated ethnic and racial barriers as being contrary to God: "Here is neither Jew nor Greek, here is neither slave nor free" - so Paul in the Letter to the Galatians 2:28. Furthermore, the issues of slavery and social status could not gain significance in an eschatological belief in the afterlife, i.e., a belief in an imminent end of the world and the arrival of the Kingdom of God. However, when this end of the world did not occur, these ideas, as expressed by Paul, were given a worldly interpretation; the abolition of ethnic and racial barriers, the barriers between free and unfree people." Source: Grundlagen, Aufbau und Wirtschaftsordnung des nationalsozialistischen Staates, Band 1, Rassengeschichte des deutschen Volkes Von Dr. Johann von Leers p.47

𝐓𝐇𝐄 𝐓𝐇𝐑𝐄𝐀𝐓 𝐎𝐅 𝐏𝐎𝐋𝐈𝐓𝐈𝐂𝐀𝐋 𝐂𝐀𝐓𝐇𝐎𝐋𝐈𝐂𝐈𝐒𝐌 The NSDAP in their ideological booklet Der Hoheitsträger on the chapter of political Catholicism demonstrated the true intentions of Catholicism historically in Germany against National Socialism: "The ultimate goal of political Catholicism is the establishment of a priesthood over the peoples of the earth. The Germanic peoples, who, based on their Nordic way of life and their racially determined worldview, resisted the power claims of political Catholicism, have always been the target of struggle. The Crusades, in which the finest Nordic blood flowed, merely served to weaken the Nordic national strength; the Thirty Years' War, in which twelve million Germans perished, was a further bloodletting intended to bring Germanic culture to an end. The murder of 25,000 Protestants (Negroes) in France struck at the very heart of the Germanic component of French national strength; in the French Revolution, blond hair was enough to send a person to the scaffold. The struggle was not about faith, but about the annihilation of the peoples who opposed the political will of Catholicism. Since the meteoric rise of the Third Reich under Adolf Hitler, this power struggle has been heading towards a global political decision." Additionally, they mentioned the successor of the founder of the Jesuit order being jewish: "The Jesuit order, the fanatical vanguard of political Catholicism, was founded in Paris in 1534 by the Basque man, Inigo Loyola. His successor and General of the order was the Jew, Diego Lainez. In Germany, the Jesuits have 40 branches with approximately 700 members." Especially Catholicism being against the National Socialist sterilization act: "And here, the "pity" felt for people with hereditary diseases and illegitimate children is used to fuel the campaign against the health of the nation through the Hereditary Diseases Act." Source: Der Hoheitsträger: Schulungsbrief des Hauptschulungsamtes der NSDAP, Folge II, Dezember 1937 p.30-32

𝐕Ö𝐋𝐊𝐈𝐒𝐂𝐇𝐄𝐑 𝐁𝐄𝐎𝐁𝐀𝐂𝐇𝐓𝐄𝐑 𝐀𝐑𝐓𝐈𝐂𝐋𝐄 𝐎𝐍 𝐍𝐈𝐄𝐓𝐙𝐒𝐂𝐇𝐄'𝐒 𝐂𝐑𝐈𝐓𝐈𝐐𝐔𝐄 𝐎𝐅 𝐘𝐀𝐇𝐖𝐄𝐇 "How can one still indulge the simplicity of Christian theologians today to decree with them that "the further development of the concept of God from the 'God of Israel,' from the people's God to the Christian God, to the epitome of all good, is progress?" – The opposite is obvious. When the prerequisites of ascending life, when everything strong, brave, domineering, and proud is eliminated from the concept of God, when he gradually falls to the symbol of a staff for the weary, a lifeline for all who are drowning, when he becomes, above all, the God of the poor, the God of sinners, the God of the sick, and the predicate "Savior," "Redeemer," is all that remains as a divine predicate: what does such a transformation, such a reduction of the divine, speak of? – Certainly, "the Kingdom of God" has thereby grown larger. Likewise, he had only his people, his "chosen" people. Meanwhile, he, like his people, went into exile, wandering, leaving them nowhere, until finally he became at home everywhere, the great cosmopolitan—until he won over the "great number" and half the earth. But the God of the "great number," the democrat among the Gods, nevertheless did not become a proud pagan God. He remained a Jew, he remained the God of corners, the God of all dark Edens and places, of all unhealthy quarters in the whole world!" Source: "Friedrich Nietzsches Kritik an Jahwe", Völkischer Beobachter, Dezember 8, 1927

"When we see German youth marching today under the swastika, we are reminded of Nietzsche's "Untimely Meditations," in which this youth was first addressed. It is our greatest hope that the state is open to this youth today. And when we shout to this youth: Heil Hitler! — with this cry we are also saluting Friedrich Nietzsche." Source: Nationalsozialistische Monatshefte: zentrale politische und kulturelle Zeitschrift der NSDAP., Volume 5, Issue 49 (Zentralverlag der NSDAP., Franz Eher Nachf., 1934) p.10

𝐇𝐈𝐓𝐋𝐄𝐑 𝐕𝐒 𝐓𝐇𝐄 𝐂𝐀𝐓𝐇𝐎𝐋𝐈𝐂 𝐌𝐀𝐆𝐈𝐒𝐓𝐄𝐑𝐈𝐔𝐌 Comparing the authoritative statements of Pope Pius XI, extracted directly from his encyclical Mit brennender Sorge with the words of Adolf Hitler, anyone with eyes can spot their polar opposite views of the world— Mit brennender Sorge: "Whoever identifies, by pantheistic confusion, God and the universe, by either lowering God to the dimensions of the world, or raising the world to the dimensions of God, is not a believer in God. Whoever follows that so-called pre-Christian Germanic conception of substituting a dark and impersonal destiny for the personal God, denies thereby the Wisdom and Providence of God who "Reacheth from end to end mightily, and ordereth all things sweetly" (Wisdom viii. 1). Neither is he a believer in God." ➤Mein Kampf: "Man must never fall into the insanity of thinking that he was meant to become lord and master of nature, which a half-education has helped to encourage. Man must realize the FUNDAMENTAL necessity of nature’s rule, and realize that his existence is subject to the law of eternal strift and upward struggle. He will then feel that there cannot be a separate law for mankind in a universe in which planets orbit suns, moons orbit planets, and where the strong are always the masters of the weak–subjecting them to such laws, or crushing them. Man must submit to the eternal principles of this supreme wisdom. He may try to understand them, but he can never free himself from their sway." (Mein Kampf p.302) Mit brennender Sorge: "Whoever exalts race, or the people, or the State, or a particular form of State, or the depositories of power, or any other fundamental value of the human community - however necessary and honorable be their function in worldly things - whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God; he is far from the true faith in God and from the concept of life which that faith upholds." ➤Mein Kampf: "The sin against blood and race is the original sin in this world. It brings an end to every nation that commits it. [...] All that we admire in the world today–science, art, technology, and inventions–are the products of the creative activities of a few peoples; and perhaps even originally of one race [Germania]. The maintenance of civilization is wholly dependent on them. Should they perish, all that makes this Earth beautiful will descend with them into the grave." (Mein Kampf p. 306, 344) Mit brennender Sorge: "Beware, Venerable Brethren, of that growing abuse, in speech as in writing, of the name of God as though it were a meaningless label, to be affixed to any creation, more or less arbitrary, of human speculation. Use your influence on the Faithful, that they refuse to yield to this aberration. Our God is the Personal God, supernatural, omnipotent, infinitely perfect, one in the Trinity of Persons, tri-personal in the unity of divine essence, the Creator of all existence. Lord, King and ultimate Consummator of the history of the world, who will not, and cannot, tolerate a rival God by His side." ➤Mein Kampf: "Eternal nature inevitably avenges those who violate her commands. Hence today I believe that I am acting in accordance with the will of the Almighty Creator: In defending myself against the Jew, I am fighting for the work of the Lord." (Mein Kampf, p.121) Reference: MIT BRENNENDER SORGE, Encyclical of Pope Pius XI on the Church and the German Reich

𝐒𝐄𝐏𝐀𝐑𝐀𝐓𝐄 𝐖𝐎𝐑𝐋𝐃𝐒: 𝐂𝐇𝐑𝐈𝐒𝐓𝐈𝐀𝐍𝐈𝐓𝐘 𝐀𝐍𝐃 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐌 The Official Gau Training Office of the Bavarian Eastern March published in 1941 a booklet on contrasting Jewish/Christian scripture with Germanic literature describing it as two worlds implying that Christianity in origin is of a different world of thought than native Germanic values. Some examples being: "Jewish myth explains Adam and Eve as the Jewish ancestors of all humankind." |-| "The Germanic myth is recounted by the Roman Tacitus in his "Germania" as follows: "In the songs of ancient times, they sing of Twisto, the earth-born god. According to their belief, his son Mannus is the creator and progenitor of their people. Mannus had three sons. Three tribes take their names from them: the Ingvaeones on the seashore, the Herminones in the middle of the land, and the Istvaeones in the rest of Germania." "Matthew 5:39: But I tell you not to resist an evil person. If someone strikes you on the right cheek, turn the other cheek to him as well. 40: And if someone wants to sue you and take your tunic, let him have your cloak as well." |-| "Edda, Havamal 127: “If you suffer harm, accept it as harm and do not give peace to the enemy.” Edda, Havamal 16: "The coward thinks that if he avoids the fight, it may last forever. But age does not grant him mercy, although the ger grants it to him." "James 4 9: Be miserable and mourn and weep; let your laughter be turned to tears and your joy to sorrow. Romans 12 16: Do not set your minds on high things, but associate with the lowly. Matthew 5 3: Blessed are the poor in spirit, for theirs is the kingdom of heaven |-| Edda, Fafnismal 31: “The bold man fares better than the timid in standing his ground in battle. The cheerful man fares better than the uncheerful, whatever comes his way.” “Far more pleasing in heroic play is the fearless man than the cowardly one; and better, whatever life brings us, is to show courage than timidity.” “Now the sayings of the High One have been spoken in the hall, beneficial and harmful to the generations of men. Hail to him who spoke them! Hail to him who understands them! May he who heard them benefit from them! Hail to those who listened to them!” "A racially based worldview, rooted in blood and soil, affirms the power of personality in the hereditarily powerful individual and the community from which this power draws. However, it is in constant conflict with the opposing worldview, which considers blood and soil meaningless and therefore holds racial personality and national community in low esteem. The attack of missionary preaching on the well-rounded life thus also attacked the highest happiness of the Nordic people: their individuality." Source: Geschiedene Welten. Rassenseelische Betrachtung der Werte Blut und Boden Personlichkeit und Gemeinschaft Sittlichkeit und Frauentum. (Gauschulungsamt des Gaues Bayerische Ostmark, Stelle für Vor- und Frühgeschichte) 1941 p.7 p.21

𝐒𝐒 𝐓𝐑𝐀𝐈𝐍𝐈𝐍𝐆 𝐃𝐎𝐂𝐔𝐌𝐄𝐍𝐓 𝐎𝐍 𝐂𝐇𝐑𝐈𝐒𝐓𝐈𝐀𝐍𝐈𝐓𝐘 "1. Christian Worldview ! Tripartite division of man into body, mind, and soul. Absolute primacy of the soul. All people have the same souls. (Soul- international.) 2. Contempt for the body. 3. Viewing the earth as a vale of tears. The sole purpose of earthly existence is preparation for the afterlife. The individual's striving should be directed only toward this goal. (Egoism) Against all community building. Human life is burdened with guilt and curse from birth. Against all creative achievement. 4. Rejection of racial diversity. Pope Pius XI, July 29, 1938: "It is forgotten today that the human race comprises only one race." All people are equal. (Problematic tenet of Christianity): Everything that bears a human face is equal. 5. Christianity is international. It fights as a universal power that seeks to rule over all people. Against every nation-state. From the unnatural foundation of the Christian worldview follows a false attitude towards the highest values ​​of our lives: e.g., nation and national doctrine are irrelevant. Work is a curse. Woman is a vessel of sin. The soil is part of the earth's vale of tears. Marriage: remaining celibate is the ideal. (Especially the Catholic marriage of Joseph.) 7. Christianity is pacifist (Christian love). 8. Christianity prepared the ground on which the Jew could develop his destructive activity. 9. Christianity detaches man from the vibrant reality of his context of existence and binds him to unreal, detached figments of the imagination." Source: BArch RS 13/1 Waffen-SS, SS-Junkerschule Braunschweig Lehrgruppe B. Breunschweig, den 2. Febr. 1943 p.58